^{page 41 note 1} Ed. Kühn, ; Scr. med. Gr. xix. 529–73Google Scholar; a new edition for the Corp. Med. Gr. is being prepared by Miss E. Boer.

^{page 41 note 2} Cf. Bouché-Leclercq, , Astrol. gr. 517 ffGoogle Scholar.; Kroll, , RE. ix. 802 ffGoogle Scholar.; Festurgière, , La révélation d' Hermès Trismégiste, i (1944), 123 ffGoogle Scholar.

^{page 41 note 3} Cf. Heeg, , Sitz. Ber. Berlin, 1911, 993fGoogle Scholar.; Kroll, l.c.; Cumont (see note 5), 119.

^{page 41 note 4} The relevant passages in Galen are collected by Heeg, , l.c., 1003Google Scholar; cf. Wellmann, , Hermes xlviii, 1913, 467Google Scholar.

^{page 41 note 5} Cumont, , ‘Les “Prognostica de decubitu” attribués à Galen’, Bull, de l'Inst. hist. beige de Rome, xv, 1935, 119 ffGoogle Scholar.

^{page 41 note 6} They are listed by Diels, , Handschr. d. gr. Ărzte, Abh. Akad. Berlin, 1905, 112, 135; 1907, 36Google Scholar; cf. Cumont, , l.c., 121–2Google Scholar.

^{page 41 note 7} Cf. Pape, Wörterb. d. gr. Eigennamen, S.V.; in the RE. no man of this name appears but an Imbrasia, epithet of Hera and Artemis, a river (and river-god) in Samos and three mythical persons Imbrasos and an Imbrasides.

^{page 42 note 1} The gloss of Hesychius ⋯μβρίζειν· θεραπεύειν ⋯ν τοῖς ίεροῖς shows that the fame of the magician was so great that his nae became a term for healing.

^{page 42 note 2} 2 Tim. iii. 8 ὂν τρόπον δ⋯ 'Ιάννης κα⋯ 'Ιαμβρ⋯ς ⋯ντέστησαν Μωϋσεῖ οὒτως καἰ ούτοι ⋯νθίστανται τῇ ⋯ληθείᾳ.…

^{page 42 note 3} Origen. ad Matth. xxvii. 9, Comm. ser. 117 (vol. xi, p. 250 Klostermann) quod ait: ‘sicut Iamnes et Mambres restiterunt Mosi’, non in venitur in publicis libris sed in libro secreto quisuprascribitur: liber Iamnes et Mambers …. Origen apparently told more about this book: Theophilus of Alexandria accuses him of having taken a favourable view of these magicians, Hieron. ep. 96. 16; Theodoret. ad 2 Tim. iii. (Patr. Gr. lxxxii. 848) … τ⋯ μέντοι τούτων ⋯νόματα οὐκ τ⋯ς θείας Γραϕ⋯ς μεμάθηκεν ⋯ θεῖος 'Απόστολος ⋯λλ ⋯κ τ⋯ς ⋯γράϕου τ⋯ν 'Ιουδαίων διδασκαλίας.

^{page 41 note 4} Pliny 30. II; Apul, . Apol. 90Google Scholar; cf. Bidezcumont, , Les Mages hellénisés, 2Google Scholar, 11, 14 n. 23, 15.

^{page 41 note 5} Cf. Schürer, , Gesch. D. jüd. Volkes, iii ⁴, 402 ffGoogle Scholar. (with bibliography); Ganschinietz, , RE. ix. 693ffGoogle Scholar.; Andrée, J., RE. Suppl. vi. 238 ffGoogle Scholar.; Dibelius, , Die Pastoralbriefe ², 73Google Scholar. The Jewish tradition of the Middle Ages is collected by Strack-Billerbeck, , Kommentar z. NT. aus Talmud u. Midrasch, iii (1926), 660 ffGoogle Scholar.

^{page 41 note 6} Cf. Euseb, . Praep. ev. 9. 18, 23, 27Google Scholar; Weinreich, , Gebet u. Wunder, 304 ffGoogle Scholar.

^{page 41 note 7} Euseb. 9. 8. 1 f.; cf. Origen, . c. Cels. 4. 51Google Scholar (Numenius) ⋯κτίθεται κα⋯ τ⋯ν περ⋯ Μωϋσέως κα⋯ 'Ιαννο⋯ κα⋯ 'Ιαμβρο⋯ ίστορίαν.

^{page 41 note 8} Barhebr, . Chronogr., transl. Budge, E.A.W. (1932), i. 12Google Scholar.

^{page 41 note 9} Hist. dynastiarum (ed. Pococke, , 1663) p. 17Google Scholar; cf. Iselin, , Zeitschr. f. wiss. Theol. xxxvii, 1894, 322Google Scholar.

^{page 42 note 10} Ambrosiaster ad 2 Tim. iii. 8 (Patr. Lat. xvii. 494).

^{page 42 note 11} Patr. Lat. lix. 163; Dobschütz, , Das Decretum Gelasianum, p. 54 (c. 5)Google Scholar.

^{page 43 note 1} In the MS. Cotton. Tiberius B V in the British Museum (saec. xi), f. 87 in Latin, and Anglo-Saxon, , ed. by James, M. R., Journ. Theol. Stud, ii, 1901, 572 ffGoogle Scholar., and Foerster, M., Arch. f. d. Studium d. neueren Sprachen, cviii, 1902, 15 ffGoogle Scholar.: ‘aperuit Mambres libros magicos fratris sui Iamnis et fecit nicromantiam et eduxit ab inferis idolum fratris sui …’; they are further mentioned in King Alfred's notes on Oros. 1. 7 and in Aelfric's homily de auguriis; cf. Foerster, , l.c. 26Google Scholar.

^{page 43 note 2} Pallad, . Hist. Laus. 18. 5Google Scholar (written c. A.D. 420); cf. Iselin, , l.c. 321 fGoogle Scholar. Cf. Acta Pilati, 2. 5 (Ev. apocr.², p. 297Tischend, Google Scholar.) εἶχον δ⋯ οἱ Αἰγύπτιοι τοὺς τοιούτους μάγους ώς θεούς.

^{page 43 note 3} Barhebr, . Chronogr. i. 116Google Scholar.

^{page 43 note 4} The Acta S. Silvestri, fifth century A.D. (Greek: ed. Combefis, , Illustrium marlyrum lectitriumphi, 1660, 326 ffGoogle Scholar.; Latin: ed. Mombritius, B., Vitae sanctorum, ii. 525 ffGoogle Scholar.) make Ζαμβρ⋯ς or Zambri a Jewish rabbi, the last of the twelve opposing St. Silvester; he whispers the secret name of God into the ear of a bull, which dies immediately; St. Silvester revives it, Zambres being unable to do it (on the motive cf. Cumont, , Rev. hist. rell. cxiv, 1936, 19 ffGoogle Scholar.; Bidez-Cumont, , I.c., i. 235Google Scholar). Zambres also in Mich, . Glyc., p. 293Google Scholar. 5; 462. 1, ed. Bonn.

^{page 43 note 5} The authenticity of these fragments has often been discussed, see Schöne, , Deutsche Medizinische Wochenschr., 1910, 418 f., 466 fGoogle Scholar.; Diels, , Sitz. Ber. Berlin, 1910, 1140ffGoogle Scholar.; Heeg, I.c.; Wellmann, , Hermes, xlviii, 1913, 464Google Scholar; Capelle, , Hermes, lx, 1925, 378Google Scholar; Kranz, , Nachr. Gott. Ges., 1938, 130. 1Google Scholar.

^{page 43 note 6} The texts (Pancharios, is edited in Cat. codd. astrol. 1. 118 ff.)Google Scholar were compared by Heeg, , I.c., 996 ffGoogle Scholar.; cf. Cumont, , l.c. (p. 41, n. 5), 131Google Scholar.

^{page 43 note 7} Cumont, , l.c. (p. 41, n. 5), 123Google Scholar; id.AntiquitS Classique, iv, 1935, 26;Bidez-Cumont, , I.c., i. 138 fGoogle Scholar.

^{page 43 note 8} Hecat. Miles, frg. 286 M. = 310 Jac. (Steph. Byz., s.v.).

^{page 43 note 9} Cf. Boll, , RE. viii. 309Google Scholar.—[Addendum: On Zambres as alchemist see Zosim. alchem. 8 (Reitzenstein, , Poimandres, 214. 1Google Scholar; Scott-Ferguson, , Hermetica, iv. 111Google Scholar; Festugière, , I.c., i. 366; 280; cfGoogle Scholar. Test. Solom. 25. 4.)]