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Published online by Cambridge University Press: 28 July 2009
The earliest Latin commentaries on the Apocalypse of John interpret this strange and powerful text as a revelation of the Christian community's drama as it fulfills the conditions leading to its glorious triumph in the final chapter of God's temporal plan. According to early Latin exegetes, one event—the opening of the seven seals, described in Apocalypse 6:1 through 8:1—represents a microcosm of the whole, revealing the entire purpose for the church's historical development. Throughout the first millennium of Christian history, biblical authorities analyzing the account of the seven seals for its underlying message concluded that God causes history to unfold and mature in order to allow the assembly of the elect to separate itself from its false brethren within the church. Processed and purified by history, the elect will exist in a state of readiness for their ascension into eternity.
1. For an overview of this tradition, see Matter, E. Ann, “The Apocalypse in Early Medieval Exegesis,” in Emmerson, Richard K. and McGinn, Bernard, eds., The Apocalypse in the Middle Ages (Ithaca, N.Y., 1992), pp. 38–50.Google Scholar
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3. The best general study of Tyconius and his commentary on the Apocalypse of John is Paula Frederiksen, “Tyconius and Augustine on the Apocalypse,” in Emmerson, and McGinn, , eds., Apocalypse, pp. 20–37, esp. 24–29.Google ScholarFor a painstaking analysis of the problem of reconstructing the text of Tyconius, see Steinhauser, Kenneth B., The Apocalypse Commentary of Tyconius: A History of Its Reception and Influence (New York, 1987).Google Scholar
4. Augustine did not himself write an extended exegesis of the Apocalypse, though he did express general ideas about the book. He strongly supported the exegetical methods of Tyconius, though he opposed the latter's Donatist theology. See Augustine, De civitate Dei, book 20; Augustine, De doctrina Christiana, 3:30; and Frederiksen, pp. 29–35.Google Scholar
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41. Haimo, 1025:3–5.Google Scholar
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