Article contents
Religious Diversity and Everyday Ethics in the Seventeenth-Century Dutch City Kampen
Published online by Cambridge University Press: 28 July 2009
Extract
In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach, such as the one used, to remarkable effect, in the recent studies on the cities of the Reformation (Städteforschung). In the Netherlands, the study of the Reformation in urban settings has also become an important field, one in which both church and “secular” historians have made valuable contributions. Historical work on the period after the Synod of Dordrecht displays, however, far less interest in the relationship between religion and society. Despite this shift in historical focus, religion remained a formative factor in the public life of the Dutch Republic long after 1620. The established church retained its central position in society and continued to influence the design and the development of Dutch culture. The religious community regarded its norms as the basis of civil society. The church wanted to create a social practice in which religion played an influential role in urban life and in the ethics of everyday living.
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References
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140. About this, Oomius as a deputy of the synod also petitioned. GAK, ACK 2, AS Kampen 1682, sessio 4, art. 27; Deventer 1685, sessio 5, art. 27; Steenwijk 1688, sessio 4, art. 21; and Zwolle 1691, sessio 4, art. 18.Google Scholar
141. In 1702 the deputies reported that the almanacs had not yet been altered on the issue of the cattle-markets on Sunday. GAK, ACK 2, AS Kampen 1702, sessio 6, art. 38.Google Scholar
142. In 1691 the synodal deputies reported that they had done their duty in this matter, as appears from an “appointment“ of Ridderschap en Steden. GAK, ACK 2, AS Zwolle 1691, sessio 2, art. 3.Google Scholar
143. GAK, ACK 2, AS Zwolle 1691, sessio 2, art. 8.Google Scholar
144. GAK, OA 245: 142rv, publication 1682.Google Scholar
145. GAK, OA 245: 162r.Google Scholar
146. GAK, AHGK 11, 17.10, 19.11.1656; also 14.11.1657.Google Scholar
147. GAK, OA 2239, 2d par.Google Scholar
148. GAK, AHGK 11, 18.1, 19.3, 14.5, 8.11.1643; 26.5.1644.Google Scholar
149. GAK, AHGK 11, 29.1; 7, 12 and 30.3, 2.4.1645.Google Scholar
150. GAK, AHGK 12, 27.2, 6 and 29.8.1656; 10.7.1657. Other, later petitions: GAK, AHGK 13, 24.5.1671; AHGK 11, 29.11.1676.Google Scholar
151. GAK, AHGK 12, 14, 19 and 26.6.1661.Google Scholar
152. GAK, AHGK 12, 24.9 and 15.10.1662.Google Scholar
153. GAK, RA 2, 3 and 4.Google Scholar
154. GAK, RA 3, 31.12.1619.Google Scholar
155. GAK, AHGK 11, 26.1.1642.Google Scholar
156. GAK, AHGK 11, 16.1.1642.Google Scholar
157. GAK, OA 2239, ordinance on orderliness in the city, ca. 1625, par. 8: No one is allowed to enter into concubinage; no one is permitted to abandon the person to whom he is married. Marriages must be performed in public and in an orderly manner. GAK, RA 2 records some instances of adultery: 9.2.1602 (2x); 13.11.1604 (2x); GAK, RA 3 records cases of various transgressions: illicit sexual acts: 9 and 29.1, 26.8.1624 (2x); 6.12.1625; 28.1.1626(2x); 31.8.1633; 28.7 and 19.12.1635; 28.2.1640; 18.8.1651; 30.8.1653; 30.12.1654; 6.1, 4.2.1660; 6.4, 29.6.1665; 11.4.1668; 25.6.1673; keeping or visiting a brothel: 8 and 16.1.1612; 26.8.1624; 30.7.1627; 4.5.1642; 6.4.1665; living together outside of marriage: 12.3.1608; 8.8.1622; 3.1.1632 (2x); 1.11, 19.12.1635; breaking marriage vows: 3.1.1632; adultery: 8.1.1612; 13.7.1614; 27.12.1616; 8.4.1622; 28.1.1626; 11.2, 30.7.1627; 1631 (day and month not indicated); 18.7.1638; 4.5.1642; 17.1.1643; 23.9.1644 (2x); 29.4.1695.Google Scholar
158. GAK, AHGK 12, 10.11.1654 (three cases of divorce) and 26.3.1656 (one divorce).Google Scholar
159. GAK, RA 3, 12.3.1608.Google Scholar
160. GAK, AHGK 11, 25 and 27.10.1643.Google Scholar
161. GAK, RA 3, 3.1.1632.Google Scholar
162. GAK, AHGK 11, 5.1.1642: three women in a house on the Burgwal; 1.7.1642: brothel in Brunnepe.Google Scholar
163. GAK, AHGK 13, 19.6.1668. The case involved Willem Peterz, residing on Geerstraat.Google Scholar
164. The civic authorities asked for the consistory's advice on the casus matrimonialis of a citizen who wanted to marry his niece. The church authorities were asked if any fundamental objections to permitting such a marriage to children of a brother or a sister could be found in God's Word. The church council pronounced its judgment that, in God's Word, such a marriage is not forbidden. GAK, AHGK 13, 1.2.1671.Google Scholar
165. GAK, RA 3, 26.8.1606; 8.4.1607; 25.9.1650; 6.8.59.Google Scholar
166. GAK, AHGK 11, 29.4.1642.Google Scholar
167. GAK, AHGK 11, 16 and 24.1, 4.2.1644.Google Scholar
168. GAK, AHGK 11, 30.9.1642; 29.3, 26.4.1643; 30.3, 27.7, 17.9.1645.Google Scholar
169. GAK, AHGK 11, 5, 10 and 26.7.1644.Google Scholar
170. GAK, RA 3: 24r, 1613.Google Scholar
171. GAK, OA 2275, 10.12.1620: minute from a letter sent by the magistrate to the civic delegate Casper ter Borchorst in 's-Gravenhage.Google Scholar
172. GAK, AHGK 12, 25.4.1659; AHGK 13, 12.6.1676.Google Scholar
173. Abels, P. H. A. M. establishes that something similar was happening in Delft: “Sunday observance had an already long pre-Reformation tradition and was enforced with the help of numerous laws that were not any less strict than the new regulations enacted after the break with Spain.” Abels, Nieuw en ongezien, 2:167.Google Scholar
174. Van der Pol, , De reformatie te Kampen, 366–69, gives all sorts of examples, both before and after the Reformation.Google Scholar
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