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Objectives and Achievements of The Liturgical Movement in The Roman Catholic Church Since World War II
Published online by Cambridge University Press: 28 July 2009
Extract
When one mentions the “liturgy” or “Liturgical Movement” a variety of strange or confusing pictures is likely to be raised in a person's mind: the hearer may have passed through some unfortunate experience and thereby acquired what he calls “anti-liturgical inclinations;” he may have visions of vestments, gestures, or ceremonies which he finds difficult to follow; he may even be ready to dismiss everything liturgical as exhibiting “Catholicizing tendencies.”
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- Copyright © American Society of Church History 1951
References
1 Cf. Casel, Dom Odo, “Altchristlicher Kult und Antike” Mysterium, Gesammelte Arbeiten Laacher Mönche (Münster i. Westfalen: Asehendorff, 1926), PP. 26–28.Google Scholar
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6 Such research has also served to accentuate the indebtedness of the Christian liturgy to civil ceremonial. The lesson Father Klauser draws from this is in keeping with the emphasis on the content of the liturgy mentioned above: “This new insight into the secular origin of these external elements in the liturgy might well prevent us from attaching too much importance to these things. For not rarely does it seem that over-emphasis of such externals distracts the mind of the faithful from the sublime interior values of the liturgy.” Ibid., p. 17.
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