Hostname: page-component-7bb8b95d7b-cx56b Total loading time: 0 Render date: 2024-09-19T23:27:24.526Z Has data issue: false hasContentIssue false

The New American Catholic History

Published online by Cambridge University Press:  28 July 2009

Moses Rischin
Affiliation:
Mr. Rischin is professor of history in the San Francisco State College, California.

Extract

Even historians and historically minded Sociologists with little sense or awareness of the current Roman Catholic scene have been stirred by the precipitous flow of events of the last dozen years to ask questions about the Catholic role in American society. Virtually without warning, the history of American Catholicism has been catapulted from specialized ecclesiastical history of interest to Catholics primarily into an ecumenical history of unprecedented general interest. After hovering backstage for centuries, the Catholic presence has erupted almost simultaneously from the secular and theological wings and burst onto centerstage. A convergence of public events dramatized and personalized for world Catholicism by the papacy of John XXIII and for American Catholicism by the presidency of John F. Kennedy ironically magnified a sense of supreme Catholic crisis and confusion that in its scope and implications dwarfed earlier American Catholic crises, making them appear parochial and intramural by comparison. The elevation to the papacy of the most saintly and humble of priests and the brief presidency of the first Catholic president of the United States turned an aged pope and a young president into symbols of a new public Catholicism, cosmopolitan and courageous in its vision and democratic in its thrust. Vatican II, the ecumenical movement, the race revolution, the general revolt against authority, the new ethnic succession, explosive social and geographic mobility, and the heightened self-consciousness of newer ethnics of European origin and largely Catholic religion, combined with the instant exposure of the mass media, synchronized with an era of American world hegemony and the emergence of an American Catholicism of appropriate dimensions.

Type
Research Article
Copyright
Copyright © American Society of Church History 1900

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. See Gleason, Philip, ed., Contemporary Catholicism in the United States (Notre Dame, 1969), p. xiiiGoogle Scholar; Ahlstrom, Sidney B., “The Moral and Theological Revolution of the 1960's and Its Implications for American Religious History,” in Bass, Herbert, ed., The State of American History (Chieago, 1970), pp. 108109.Google Scholar

2. Ellis, John Tracy, American Catholicism. Second edition. (Chicago, 1969), pp. 163164.Google Scholar

3. O'brien, David J., American Catholics and Social Reform: The New Deal Years (New York, 1968)Google Scholar; Philip, Gleason, Conservative Reformers: German-American Catholics and the Social order (Notre Dame, 1968).Google Scholar

4. O'brien, David J., “American Catholic Historiography,” Church History (March, 1968), 37, pp. 82 ff.CrossRefGoogle Scholar

5. Philip, Gleason, ed., Catholicism in America (New York, 1970), passim.Google Scholar

6. See Vecoli, Rudolph J., “Ethnicity: A Neglected Dimension of American History,” in Bass, Herbert, ed., The State of American History (Chicago, 1970), 70 ff.Google Scholar; May, Henry F., The End of American Innocence (New York, 1959), p. 122.Google Scholar

7. Vecoli, Rudolph J., “Prelates and Peasants: Italian Immigrants and the Catholic Church,” Journal of Social History (Spring, 1969), 2, p. 219CrossRefGoogle Scholar; see Nelli, Humbert S., Italians in Chicago 1880–1930 (New York, 1970), pp. 181 ff.Google Scholar; Larkin, Emmet, “Church and State in Ireland in the Nineteenth Century,” Church History (Fall, 1962), 31, pp. 294 ff.CrossRefGoogle Scholar; Smith, Timothy, “Immigrant Social Aspirations and American Education,” American Quarterly (Fall, 1969), 21, pp. 523 ff.CrossRefGoogle Scholar; Greene, Victor R., “For God and Country: The Origins of Slavic Catholic Self-Consciousness in America,” Church History (December, 1966), 25, pp. 1314.Google Scholar Also see Rischin, Moses, “The New Mormon History,” American West (March, 1969), 6, p. 49Google Scholar, for an introduction to the ferment occurring in the writing of the history of another group.

8. Rischin, Moses, “Beyond the Great Divide: Immigration and the Last Frontier,” Journal of American History (June, 1968), 55, p. 53CrossRefGoogle Scholar; Lees, Lynn H., “Patterns of Lower-Class Life: Irish Slum Communities in Nineteenth-Century London,” in Thernstrom, Stephen and Sennett, Richard, eds., Nineteenth Century Cities: Essays in the New Urban History (New Haven, 1969), pp. 359, 377.Google Scholar

9. Breatnac, Seamus [Walsh, James P.], “Should Irish Eyes be Smiling” San Francisco (August, 1970), p. 28Google Scholar; Mowry, George, The California Progressives (Berkeley, 1951), p. 1Google Scholar; see Dolan, Jay P., “Catholic Minorities in New York city,” paper delivered at American Society of Church History session, Boston, December 29, 1970.Google Scholar

10. Gleason, Philip, Contemporary Catholicism, P. xviiiGoogle Scholar; Shannon, William V., The American Irish (New York, 1963)Google Scholar; Brown, Thomas N., Irish-American Nationalism, 1870–1890 (Philadelphia, 1966).Google Scholar

11. Oscar, and Handlin, Mary F., “The New History and the Ethnic Factor in American Life,” Perspectives in American History (1971), 4, p. 22Google Scholar; Cross, Robert D., The Emergence of Liberal Catholicism in America (Cambridge, 1958), p. 224.Google Scholar