Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-28T09:30:20.609Z Has data issue: false hasContentIssue false

The Influence of Plymouth Colony Separatism on Salem: An Interpretation of John Cotton's Letter of 1930 to Samuel Skelton

Published online by Cambridge University Press:  28 July 2009

Slayden Yarbrough
Affiliation:
associate professor of religion in the School of Christian Service, Oklahoma Baptist University, Shawnee, Oklahoma.

Extract

Congregational polity first appeared in New England in 1620 with the arrival of a small company of Separatists from Scrooby, England. In 1607 or 1608, after many difficulties arising from the policies of King James I, the Scrooby congregation migrated to Amsterdam in Holland. In 1609 they transferred to Leyden, where John Robinson ministered as their pastor. After a decade in Leyden, the congregation negotiated a charter or patent with the Virginia Company to go to Virginia; it was approved in September 1619. Volunteers for the voyage to the New World were sought from the Leyden congregation. Robinson planned to accompany them if a majority agreed to go. However, since only a minority chose to make the journey, he disappointedly conformed to his prior agreement and remained in Holland, where he died six years later in 1625. Traveling on the Mayflower, which sailed off course, the Pilgrims of Plymouth Colony arrived on 6 December 1620 in Cape Cod harbor. At this time they were under the pastoral leadership and ecclesiological influence of Robinson, and they remained so until his death.

Type
Research Article
Copyright
Copyright © American Society of Church History 1982

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. Packard, A. Appleton, “A Reformer of the Reformed,” The Congregational Quarterly 30 (04 1952), p. 154.Google Scholar

2. Smith, H. Shelton, Handy, Robert T., and Loetscher, Lefferts A., American Christianity: An Historical Interpretation with Representative Documents, 2 vols. (New York, 1960), pp. 8990;Google ScholarBacon, Leonard, The Genesis of New England Churches (New York, 1874), pp. 253263.Google Scholar

3. Dictionary of National Biography, s.v. “Robinson, John”; The Oxford Dictionary of the Christian Church, s.v. “Robinson, John.”

4. Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature, s.v. “Pilgrim Fathers.”

5. Endecott to Bradford, 11 May 1629, quoted in Langdon, George D., Pilgrim Colony: A History of New Plymouth, 1620–1691 (New Haven, 1966), p. 108.Google Scholar

6. Hall, David D., The Faithful Shepherd (New York, 1972), pp. 7879.Google Scholar

7. Cotton to Skelton, 2 October 1630, in Hall, David D., “John Cotton's Letter to Samuel Skelton,” William and Mary Quarterly 22 (07 1965): 478485.CrossRefGoogle Scholar With the exception of a sentence in Ballie, Robert, A Disuasiveness from the Errours of the Time… (London, 1645), p. 65,Google Scholar no part of the letter appeared in print until 1830. In that year Thaddeus Mason Harris, the minister of the First Church in Dorchester, discovered a copy made by Richard Mather in 1631 and printed the complete text as an appendix to a bicentennial history of his church entitled Memorials of the First Church in Dorchester (Boston, 1830), pp. 5357.Google Scholar Hall's reprint is the first publication of the letter since that time. I have chosen to modify spelling to meet contemporary standards.

8. Dexter, Henry Martyn, The Congregationalism of the Last Three Hundred Years (New York, 1880);Google ScholarWalker, Williston, A History of the Congregational Churches in the United States (New York, 1894).Google Scholar See also Yarbrough, Slayden, “Henry Jacob, a Moderate Separatist, and His Influence on Early English Congregationalism” (Ph.D. diss., Baylor University, 1972), pp. 159–160.Google Scholar

9. Langdon, p. 108.

10. Burrage, Champlin, The Early English Dissenters in the Light of Recent Research, 15591641, 2 vols. (Cambridge, 1912), 1: 3334;Google ScholarMiller, Perry, Orthodoxy in Massachusetts, 1630–1650 (Boston, 1933).CrossRefGoogle Scholar

11. See, for example, Stearns, Raymond P., Congregationalism in the Dutch Netherlands (Chicago, 1940), p. 6;Google Scholar Smith, Handy, and Loetscher, 1: 82–114; Olmstead, Clifton E., History of Religion in the United States (Englewood Cliffs, N.J., 1960), p. 70;Google ScholarHudson, Winthrop S., Religion in America (New York, 1966), pp. 4950;Google Scholar and Ahlstrom, Sydney E., A Religious History of the American Poeple (New Haven, 1972), pp. 143146.Google Scholar

12. Ziff, Lazar, “The Salem Puritans in the ‘Free Aire of a New World’,Huntington Library Quarterly 20 (1956-1957): 373384;CrossRefGoogle Scholaridem, Puritanism in America (New York, 1973), pp. 49–51; idem, The Career of John Cotton: Puritanism and the American Experience (Princeton, N.J., 1962), pp. 78–79; Robinson, Lewis J., “The Formative Influence of Plymouth Church on American Congregationalism,” Bibliotheca Sacra 127 (1970): 232240;Google ScholarLangdon, , pp. 107114;Google ScholarBumstead, John M., “The Pilgrim's Progress: The Ecclesiastical History of Southeastern Massachusetts, 1620–1776” (Ph.D. diss., Brown University, 1965);Google Scholaridem, “A Well-Bounded Toleration: Church and State in the Plymouth Colony,” Journal of Church and State 10 (Spring 1968): 265–279; Hall, , “Cotton's Letter,” pp. 478485;Google Scholaridem, Faithful Shepard, pp. 78–86.

13. In Robinson, John, The Works of John Robinson, Pastor of the Pilgrim Fathers, ed. Robert, Ashton, 3 vols. (London 1851), 1:Google Scholar xxi, Ashton, stated that Robinson arrived in Scrooby in 1604. According to the Dictionary of National Biography, s.v. “Robinson, John,” this event took place about 1607. Burrage, Champlin, New Facts Concerning John Robinson, Pastor of the Pilgrim Fathers (London, 1910), p. 25,Google Scholar concluded that Robinson must have lived in Norwich between 1604 and 1606 (or possibly 1607).

For a thorough discussion of the ecclesiological development of Robinson, see Yarbrough, Slayden A., “The Ecclesiastical Development in Theory and Practice of John Robinson and Henry Jacob,” Perspectives in Religious Studies 5 (Fall 1978): 183197.Google Scholar

14. Robinson, John, A Justification of Separation from the Church of England … (1610), in Works, 2: 82, 97.Google Scholar

15. Robinson, John, Two Letters, The Other by Rev. John Robinson (1611), in Works, 2:8788.Google Scholar

16. Robinson, John, Of Religious Communion, Private and Public (1614), in Works, 3:102103.Google Scholar

17. Ibid., pp. 104–105.

18. Ibid., pp. 124–125.

19. Robinson, John, A Just and Necessary Apology… (1619), in Works, 2: 6364.Google Scholar

20. Robinson, John, A Treatise on the Lawfulness of Hearing Ministers in the Church of England (1634), in Works, 3:353354.Google Scholar

21. Robinson, John, A Letter to the Congregational Church in London (1624), in Works, 3:384.Google Scholar

22. Burrage, , Early English Dissenters, 2: 294;Google Scholaridem, “History of the Church of Southwark, Founded 1616,” Transactions of the Congregational Historical Society 2 (05 1906), pp. 354–355.

23. For a thorough discussion of the ecclesiological development in the thought and practice of Jacob, see Yarbrough, Slayden A., “The Ecclesiology of Henry Jacob: A New Interpretation to an Old Problem,” The Quarterly Review 40 (1980): 6678;Google Scholar and idem, “Ecclesiastical Development.” Also see Watts, Michael R., The Dissenters (London, 1978), pp. 5056.Google Scholar

24. See Yarbrough, , “Ecclesiastical Development,” pp. 192195,Google Scholar for the text and a thorough examination of the “Seven Articles.”

25. Hall, , “Cotton's Letter,” p. 482.Google Scholar

26. Ibid., pp. 482–484.

27. Ibid., p. 480.

28. Ibid., pp. 480–481.

29. Whitley, W. T., “Records of the Jacob-Lathorp [sic]-Jessey Church, 1616–1641,” Transactions of the Baptist Historical Society 1 (1908-1909), p. 225;Google ScholarBurrage, , Early English Dissenters, 2: 301.Google Scholar

30. Hall, , “Cotton's Letter,” p. 481.Google Scholar

31. Miller, p. xiii.

32. Hall, , Faithful Shepherd, p. 82.Google Scholar

33. Ziff, , Puritanism, pp. 5253;Google Scholaridem, “Salem Puritans,” pp. 373–384; Hall, , Faithful Shepherd, pp. 7886.Google Scholar

34. Hall, , Faithful Shepherd, p. 79.Google Scholar

35. Ibid., p. 80.

36. Ibid., p. 83.

37. Yarbrough, , “Jacob, a Moderate Separatist,” p. 94.Google Scholar

38. Hall, , Faithful Shepherd, p. 85.Google Scholar

39. Ziff, , Puritanism, p. 51;Google Scholaridem, “Salem Puritans,” pp. 378–379.

40. Mather, Cotton, Magnalia Christia Americana, 2 vols. (Hartford, 1853), 1: 362;Google Scholar Miller, p. 137.

41. Cotton, John, The Way of Congregational Churches Cleared (1648), in John Cotton on the Churches of New England ed. Lazar, Ziff, (Cambridge, Mass., 1968), pp. 190, 204.CrossRefGoogle Scholar

42. Shepard, Thomas and Allin, John, A Defense of the Answer (1648), quoted in Miller, pp. 150151.Google Scholar

43. Weld, Thomas, An Answer to W. R. (1644), quoted in Miller, p. 154.Google Scholar

44. Davenport, John, An Answer of the Elders (1643), quoted in Miller, p. 155.Google Scholar

45. Ziff, , Cotton on the Churches, p. 196.Google Scholar Interestingly, Cotton described Jacob's church as a separate congregation.

46. Christianson, Paul, Reformers and Babylon (Toronto, 1978), pp. 7374.CrossRefGoogle Scholar

47. von Rohr, John, “Extra Ecclesiam Nulla Salus: An Early Congregational Version,” Church History 36 (06 1967), p. 114.CrossRefGoogle Scholar

48. Robinson, John, New Essays, in Works, 1: 42.Google Scholar

49. Winslow, Edward, Hypocrisie Unmasked… (1646), p. 97,Google Scholar quoted in Bumstead, , “Pilgrim's Progress,” p. 28.Google Scholar

50. Jacob, Henry, A Confession and Protestation of Faith … (Middleburg, Holland, 1616), p. D5.Google Scholar