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Published online by Cambridge University Press: 28 July 2009
Recent study of English Nonconformity in the nineteenth century has focused upon issues in the integration of a small culture of Dissent into the larger Anglican-dominated culture, issues such as politics, education, and advancement in the general society. Little attention, by contrast, has been given to theological questions or developments. As a result, the impact of some major shifts in theological thinking within denominational traditions has not been carefully pursued; more seriously, such changes have been frequently characterized as illustrations of theological decline. Greater perspective, however, would be gained by locating instances of theological contention and setting them in the larger framework of cultural and religious change. The following exploration of a theological dispute in one Nonconformist congregation is such an attempt.
1. Recent broad denominational studies have provided some attention to theology. Examples include Davies, Rupert et al. , eds., A History of the Methodist Church in Great Britain, 4 vols. (London, 1965–1988); andGoogle ScholarBriggs, J. H.Y., The English Baptists of the Nineteenth Century (Didcot, U.K., 1994).Google Scholar
2. For this latter judgment, see Sellers, Ian, Nineteenth-Century Nonconformity (London, 1977), pp. 25, 27.Google Scholar
3. Who's Who of British Members of Parliament, ed. Stenton, Michael and Lees, Stephen (Sussex, U.K., 1978), 2:85.Google ScholarSee the several references to the Crossley family in Binfield, Clyde, So Down to Prayers (London, 1977), such as the following: “Halifax is a restless Renaissance city, with the Crossleys of Square Chapel as its Medici” (p. 147).Google Scholar
4. For Simon's own impact on theological education in his denomination, see Powicke, Frederick J., David Worthington Simon (London, 1912); andGoogle ScholarJohnson, Dale A., “The End of the ‘Evidences’: A Study in Nonconformist Theological Transition,”Journal of the United Reformed Church History Society 2:3 (April 1979): 62–72.Google Scholar
5. See the short biography of Lawrence in The Evangelical Magazine (August 1892): 445–447.
6. Congregational Year Book (1910), p. 178.
7. The bulk of these details are provided in Wadsworth, G. P., The History of Square Road Congregational Church, Halifax (Halifax, U.K., 1889), pp. 6, 22, 27–28.Google Scholar
8. The Crossleys are described in Girouard, Mark, The Victorian Country House, rev. ed. (New Haven, Conn., 1979), pp. 205–212; a photograph of the church building is on p. 206.Google Scholar
9. Wadsworth, pp. 26–27.
10. The following narrative is drawn from this pamphlet; the Calderdale District Archives Service, Halifax, provided a photocopy of this document.
11. Lawrence, Eric A., To the Members of Square Church, pp. 6, 10.Google Scholar
12. Lawrence, Eric A., To the Members of Square Church, p. 16.Google Scholar
13. Lawrence, Eric A., To the Members of Square Church, pp. 6–7, 12–13.Google Scholar
14. Christ, the Bearer of our Sins (Halifax, U.K., n.d.), pp. 3, 13, 14.Google Scholar
15. “What is the Atonement?” a tract by , E. C. (Ryde, U.K., 1892), pp. 3–7.Google Scholar
16. Crossley, Edward, “Whois the Man of Sin?” (Ryde, U. K. 1892), pp. 11, 15, 25.Google Scholar
17. To the Members of Square Church, pp. 7, 9, 11.
18. Lawrence, , Jesus our Saviour (Halifax, U.K., 1892), pp. 13–14.Google Scholar
19. Rogers, J. G., The Christian Standard Bearer (1881), cited in Wadsworth, pp. 24–25.Google Scholar
20. The Rev. Mellor, E., The Atonement, Its Relation to Pardon; An Argument and a Defence, 2d ed. (London, 1860). See also his Priesthood in the Light of the New Testament (1876).Google Scholar
21. The Rev. Mellor, E., The Atonement, Its Relation to Pardon; An Argument and a Defence, 2d ed. (London, 1860), pp. 5, 11, 23–24.Google Scholar
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23. The Rev. Mellor, E., The Atonement, Its Relation to Pardon; An Argument and a Defence, 2d ed. (London, 1860), pp. 14–20.Google Scholar
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31. The Victorian Transformation of Theology (London, 1934), pp. 53, 22.Google ScholarSee also Mackennal, Alexander, a close peer of Eric Lawrence: “when it can be appraised, it will be seen that his abiding influence has been, not on English Churchmen, but on English Congregationalists” (Sketches in the Evolution of English Congregationalism [London, 1901], pp. 195–206).Google Scholar
32. See Brown, J. Baldwin, The Doctrine of the Divine Fatherhood in Relation to the Atonement (London, 1860);Google ScholarHinton, J. H., “Strictures on Some Passages in the Rev. J. B. Brown's Divine Life in Man,” Baptist Magazine 52 (1860);Google ScholarCandlish, Robert S., The Fatherhood of God, 5th ed. (Edinburgh, 1870); andGoogle ScholarCrawford, Thomas J., The Fatherhood of God Considered in its General and Special Aspects, and Particularly in Relation to the Atonement (London, 1866).Google Scholar
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35. In a revealing footnote, Simon commented: “In order to make clear this somewhat enigmatical statement, I should have to expound a view of the atonement which is at present not clear enough to myself to fit me for presenting it to others”; The Redemption of Man (Edinburgh, 1889), p. 191 n. 1.Google Scholar
36. In a revealing footnote, Simon commented: “In order to make clear this somewhat enigmatical statement, I should have to expound a view of the atonement which is at present not clear enough to myself to fit me for presenting it to others”; The Redemption of Man (Edinburgh, 1889), pp. 337–338.Google Scholar
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40. Sharp, Fred, “Dr. Mellor,” cutting from The Guardian, 24 April 1915, Mansfield College Library, Oxford.Google Scholar
41. “An Appreciation”—[By One Who Knew Him] (1909), Mansfield College Library.
42. “Catalogue of the Remainder of the Library of the late Rev. Eric A. Lawrence of St. Anne's-on-the-Sea,” Mansfield College Library.Google Scholar
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