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¹² For descriptions of the Moravian Church's worldwide missionary efforts in the eighteenth century, see Sensbach, Rebecca's Revival; Mason, J. C. S., The Moravian Church and the Missionary Awakening in England, 1760–1800 (Woodbridge, U.K.: Boydell, 2001)Google Scholar; C. G. A. Oldendorp, History of the Mission of the Evangelical Brethren; Hamilton, J. Taylor, A History of the Missions of the Moravian Church During the Eighteenth and Nineteenth Centuries (Bethlehem, Penn.: Times, 1901)Google Scholar; and Hamilton, , A History of the Church Known as the Moravian Church, or the Unitas Fratrum, or the Unity of the Brethren, during the Eighteenth and Nineteenth Centuries (Bethlehem, Penn.: Times, 1900)Google Scholar.

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⁵⁸ Trinity Church Pew Renters, 1793–1804; Sensbach, Rebecca's Revival, 190; Egerton, He Shall Go Free, 25. On Vesey's life, conspiracy, and trial, see Egerton, He Shall Go Out Free; Robertson, David, Denmark Vesey (New York: Alfred Knopf, 1999)Google Scholar; Pearson, Edward A., ed., Designs against Charleston: The Trial Record of the Denmark Vesey Slave Conspiracy of 1822 (Chapel Hill: University of North Carolina Press, 1999)Google Scholar; Aptheker, American Negro Slave Revolts, 267–74.

⁵⁹ Egerton, He Shall Go Out Free, 5; Oldendorp, History of the Mission of the Evangelical Brethren, 625.

⁶⁰ Johnson, Michael P., “Denmark Vesey and His Co-Conspirators,” The William and Mary Quarterly, 58, no. 4 (Oct. 2001): 916CrossRefGoogle Scholar; Genovese, “From Rebellion to Revolution,” 48; Hammet, Hammet's Journal. In an attempt to contain the contagion of Afro-Caribbean rebelliousness, South Carolina legislators passed a law in 1823 which prohibited any free person of African descent from Mexico, South America, or the West Indies from entering the state. Free black sailors who docked at Carolina ports were also not allowed to leave their ships, and if they did they were imprisoned. See Aptheker, American Negro Slave Revolts, 275.

⁶¹ Wigger, Taking Heaven by Storm, 7–8.

⁶² Coke, Thomas, A Farther Continuation of Coke's Journal: In a Letter to Rev. J. Wesley (London, 1787)Google Scholar, http://galenet.galegroup.com, 4.

⁶³ Coke, A Farther Continuation, 4; Hammet, Hammet's Journal; Reverend John O. Wilson, Sketch of the Methodist Church in Charleston, South Carolina, 1887, South Caroliniana Library, University of South Carolina, Columbia; Fraser, Charleston, 178; Mathews, Religion in the Old South, 137; Melton, J. Gordon, A Will to Choose: The Origins of African American Methodism (New York: Rowman and Littlefield, 2007), 26–28Google Scholar.

⁶⁴ Grissom, History of Methodism in North Carolina, 222.

⁶⁵ Morgan, Slave Counterpoint, 621.

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⁶⁷ Noll, Mark A., “Revolution and the Rise of Evangelical Influence in North American Societies,” in Evangelicalism: Comparative Studies of Popular Protestantism in North America, the British Isles, and Beyond, 1700–1990, Noll, Mark A., Bebbington, David W., and Rawlyk, George A. (New York: Oxford University Press, 1994), 129–31Google Scholar.

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⁶⁹ Mitchell, Black Church Beginnings, 51.