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Carl McIntire and the Fundamentalist Origins of the Christian Right
Published online by Cambridge University Press: 25 May 2012
Abstract
Recent scholarship has argued that Cold War anticommunism was key among the tools with which conservative evangelicals in the United States negotiated their return to the mainstream of American public conversation. While useful, such renderings of the anticommunist leaven in the repoliticization of religious conservatives remain misleading as long as they remain pivoted on the small cadre of reputedly moderate new evangelical intellectuals. Entirely obscured in such portrayals is the agency of the militant separatist fundamentalists whose engagement with anticommunism was at once broader in scope, more systematic, organized and pervasive, and of significantly earlier lineage than that of their new evangelical rivals. The roots of the Christian Right do indeed lie in Cold War Christian anticommunism but the lines of influence stretch as much, if not more, from the fundamentalists gathered around the controversial pastor Carl McIntire and his American (and International) Council of Christian Churches as they do from the new evangelicals. A pivotal transitional figure who nurtured, renovated, and passed on to a new generation the anticollectivist public doctrines of the original fundamentalist movement. In his anticommunist work McIntire pioneered, as well, the faith-based mass demonstration and petition, the political use of Christian radio, and the lobbying of government officials that the later Christian Right perfected.
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References
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107 Christian Beacon, November 9, 1961, 3; Christian Beacon, February 1, 1962, 1; Christian Beacon, May 10, 1962, 3, 6.
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113 Christian Beacon, July 5, 1962, 1, 8.
114 Christian Beacon, July 5, 1962, 1; McIntire, Carl, Freedom to Pray (Collingswood, N.J.: Twentieth Century Reformation Hour, 1966), 1, 4, 8Google Scholar.
115 ACCC press release, March 12, 1970, Weniger Papers, folder “American Council of Christian Churches,” BJU.
116 Christian Beacon, February 1, 1973, 1, 8.
117 Official Publication of National Council of Churches of Christ in the U.S.A. Endorses Youth's Revolt Against Christian Sex Standards (Collingswood, N.J.: Twentieth Century Reformation Hour, nd [1961]), 2, 4Google Scholar. For an earlier example, see Garman, W. O. H., What Is Wrong with the Federal Council of Churches of Christ in the U.S.A. (New York: American Council of Christian Churches, 1957), 20–21Google Scholar.
118 McIntire to W.T. Hiering, August 7, 1969, McIntire Manuscript Collection, box 28, folder “McIntire Correspondence Mostly from 1960s + Early 1970s,” PTSEM; Sex Education Report (Collingswood, N.J.: Twentieth Century Reformation Hour, 1969)Google Scholar; In Public Schools: Undermining the Morals of Minors (Collingswood, N.J.: Twentieth Century Reformation Hour, 1974)Google Scholar.
119 Martin, With God On Our Side, 102–16; Clabaugh, Thunder on the Right, 23–40; Brown, Ruth Murray, “For a Christian America”: A History of the Religious Right (Amherst, N.Y.: Prometheus, 2002), 15–17, 29–45, 50–68Google Scholar.
120 This fact was pointed out more than thirty years ago in the otherwise tendentious Clabaugh, Thunder on the Right, 23–64, but since then largely ignored. An exception is Lichtman, Allan J., White Protestant Nation: The Rise of the American Conservative Movement (New York: Atlantic Monthly Press, 2008), 314Google Scholar.
121 McIntire to Phyllis Schlafly, June 16 and July 24, 1978, box 184, folder “Schlafly, Phyllis,” McIntire Manuscript Collection, PTSEM; ERA: Equal Rights Amendment, Why Christians Should Oppose It (Collingswood, N.J.: Twentieth Century Reformation Hour, 1975)Google Scholar; Christian Beacon, February 22, 1973, 1.
122 W. O. H. Garman to Stephen W. Paine, January 31, 1949, Garman Papers, folder “International Council of Christian Churches,” BJU.
123 “Dr. Wright Says A.C.C.C. Men Deluded by Satan,” The Baptist Bulletin (January 1951)Google Scholar, Garman Papers, folder “National Association of Evangelicals,” BJU.
124 L. Nelson Bell to Robert E. Craig, June 19, 1962, Bell Papers, box 35, BGCA; L. Nelson Bell to Harrison Roy Anderson, December 21, 1966, Bell Papers, box 35, BGCA.
125 Bob Jones Jr. to James A. Pond, March 18, 1976, Fundamentalism File, folder “McIntire, Carl,” BJU.
126 Billy James Hargis to McIntire, October 2, 1967, Garman Papers, folder “McIntire, Carl,” BJU.
127 Carl McIntire to Robert T. Ketcham, November 23, 1968, and Robert T. Ketcham to Bob Jones Jr., February 3, 1969, both in Fundamentalism File, folder “American Council of Christian Churches—McIntire Controversy,” BJU; William Ashbrook to Ed Haver, May 11, 1965, Stenholm Papers, folder “Bundy, Edgar C.,” BJU.
128 Fea, “Carl McIntire,” 264–5; Jorstad, The Politics of Doomsday, 43.
129 McIntire, “The Wall of Jerusalem Also Is Broken Down,” 10, 54, 117.
130 McIntire to Bob Jones III, November 26, 1971, Fundamentalism File, folder “American Council of Christian Churches—McIntire Controversy,” BJU.
131 Bob Jones Jr. to Carl McIntire, May 24, 1980, Fundamentalism File, folder “McIntire, Carl,” BJU.
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