Published online by Cambridge University Press: 28 July 2009
Between 1918 and 1932 representatives from three black denominations— African Methodist Episcopal, African Methodist Episcopal Zion, and Colored Methodist Episcopal—devised plans to merge into one religious body which they hoped to name the United Methodist Episcopal church. During this period the clergy and laity of these three black denominations debated the advantages and shortcomings of the Birmingham Plan of 1918 and the Pittsburgh proposals of 1927 which sought to create a single black Methodist organization. Opponents of the Birmingham and Pittsburgh agreements feared that organic union would work against their particular denominational interests and destroy their historical identity. Advocates of merger stressed the common religious and racial background of the three churches and argued that black Methodist unity would benefit the nation's black population. By 1932, however, the deep denominational divisions among black Methodists slowed the movement toward merger and undermined efforts to end the religious rivalry among these three important black institutions.
1. Trueblood, Roy W. has traced the general history of merger talks among black Methodists in “Union Negotiations between Black Methodists in America,” Methodist History 8 (1970): 18–20.Google Scholar Although he discusses the Birmingham Plan of 1918, he does not mention the Pittsburgh proposals of 1927.
2. Woodson, Carter G., History of the Negro Church (1921; reprint ed., Washington, D.C., 1972), pp. 63–73, 171–174;Google Scholar Richardson, Harry V., Dark Salvation: The Story of Methodism as it Developed among Blacks in America (Garden City, N.Y., 1976), p. 130;Google Scholar U.S. Bureau of the Census, Religious Bodies: 1926, vol. 2, Separate Denominations (Washington, D.C., 1929), pp. 997–1009, 1030;Google Scholar Lakey, Othal H., The Rise of “Colored Methodism” (Dallas, 1972), p. 58.Google Scholar
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8. Walls, pp. 471–473; Logan, Frenise A., The Negro in North Carolina, 1876–1894 (Chapel Hill, 1964), p. 171Google Scholar n. 27.
9. New York Age, 20 April 1928.
10. The Christian Index, 30 May 1918.
11. Proceedings of the Fifth Ecumenical Methodist Conference [London, 6–16 09 1921], (New York, 1921), pp. 125–126.Google Scholar
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14. The Christian Index, 1 July 1920, 27 May 1920.
15. Proceedings of the Fifth Ecumenical Methodist Conference, p. 126.
16. The Christian Index, 23 March 1922.
17. The Christian Recorder, 20 July 1922; The Christian Index, 9 August 1923.
18. The Christian Index, 20 July 1922.
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21. Pittsburgh Courier, 25 June 1927; The Star of Zion, 30 June 1927.
22. The Star of Zion, 30 June 1927.
23. Judge Archibald J. Carey Jr., to author, 30 May 1979; The Star of Zion, 21 January 1926, 14 March 1929.
24. The Star of Zion, 26 July 1928, 17 March 1927, 5 December 1927, 12 December 1929; The Christian Recorder, 16 September 1920.
25. Pittsburgh Courier, 2 July 1927; Star of Zion, 18 October 1928, 28 April 1927.
26. The Star of Zion, 5 July 1928, 21 April 1927, 3 November 1927.
27. The Star of Zion, 22 September 1927, 7 April 1927, 15 December 1927.
28. The Star of Zion, 27 October 1927, 27 June 1929.
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30. Bradley, David H. Sr, A History of the A.M.E. Zion Church, vol. 2, 1872–1968 (Nashville, 1970), p. 360;Google Scholar The Star of Zion, 6 September 1928.
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34. Wright, , ed., Encyclopedia, pp. 376–377.Google Scholar The members of Murphy AME Church in Chester raised money “to compensate Bishop Caldwell for what equity he had in the… building” (ibid., p. 377).
35. Souvenir Program, Mortgage Burning Celebration, 1–9 July 1946, Holliday Memorial AME Zion Church, Braddock, Pa. (Courtesy of Rev. T. B. Thornhill).