The writings of the so-called Apostolic Fathers (a term used by the Monophysite Severus of Antioch in the sixth century) present us not only with a fascinating theological literature but also with some difficult problems in regard to its nature. Thomas Elborowe translated Ignatius, Polycarp, and Barnabas and entitled his published work (London, 1668) “a prospect of the primitive Christianity, as it was left by Christ to his apostles, by the apostles to their disciples Saint Polycarp and Holy Ignatius, both contemporaries with and disciples to the Holy Evangelist and Apostle Saint John.” The neatness of this part of the prospect was somewhat marred by the inclusion of Barnabas. “His following epistle indeed,” Elborowe wrote, “may not prove so very acceptable to some, in regard of his strange explications of scripture, which are not after the modern and more refined mode. But it is to be noted that, when he wrote, Christianity was but in the cradle, and scarce advanced into her morning dress.” Nearly three hundred years later Mgr. G. Jouassard, writing in the Mélanges de science religieuse (1957), was facing problems not unlike those stated or implied by Elborowe. What is the value of the Apostolic Fathers? What kind of authority do they have? Are they any more valuable than such a document as the Epistle of the Apostles? They are hard to classify as literature and they come from a long period of time. Both “apostolic” and “fathers” are words which ascribe more importance to them than they really deserve.