Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-09T05:39:46.721Z Has data issue: false hasContentIssue false

The Vita Apostolica: Diversity or Dissent*

Published online by Cambridge University Press:  28 July 2009

Ernest W. McDonnell
Affiliation:
Rutgers University

Extract

The concept vita apostolica embraced three basic principles: imitation of the primitive church, poor, simple, and penitential, with interests and activities restricted to the spiritual domain; a passionate love for souls at home and far afield; and evangelical poverty in common, either predicated on mendicancy or mitigated by the work of one's own hands. It became, during the age of Gregorian reform and after, a compelling program instinct with the fervor, spontaneity, and humanity of the first community at Jerusalem (Acts, iv, 32; cf. Luke, x, 1–12). It postulated reform and criticism in a restless age of expanding economic and geographical horizons, a more rational political system, an increasingly complex social organization, a multiplicity of divergent intellectual currents, and corresponding new spiritual needs. Such a momentous evolution of society, challenging the status quo in all its parts, demanded a reappraisal of the resources and ends of the church, the most powerful and tenacious defender of tradition.

Type
Research Article
Copyright
Copyright © American Society of Church History 1955

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. Mandonnet, Pierre, Vicaire, M. H., Ladner, B., Saint Dominique, l'idée, l'homme et l'oeuvre, II (Paris, 1937), 167192Google Scholar: Phulippen, L. J. M., Het Ontstaan der Begijnhoven (Antwerp, 1943), pp. 1530Google Scholar; id., “Les béguines et l'héhésie Albigeoise,” Annales de l'académie royale d'archéologie de Belgique, LXXIII (1926), 233252Google Scholar; Mens, Alcantara, Oorsprong en Betekenis van de nederlandse Begijnen-en Begardenbeweging, vergelijkende Studie: XIIde-XIIIde eeuw (Antwerp, 1947), Pp. 1696Google Scholar; Axters, Stephanus, Geschiedenis van de Vroomheid in de Nederlanden. 1. De Vroomheid tot rond het jaar 1300 (Antwerp, 1950), PP. 306ffGoogle Scholar; Dickinson, J. C., The Origins of the Austin Canons and their Introduction into England (London, 1950), pp. 790Google Scholar; Dereine, Charles, “Vie commune, règle do Saint Augustin et chanoines réguliers au XIe siècle,” Revue d'hintoire ecelésiastique, XLI (1946), 365406Google Scholar; id., Les chanoines réguliers au diocése de Liège avant Saint Norbert (Mémoires de l'Acadèmie royale de Belgique, t. XLVII, Brussels, 1952), pp. 1554Google Scholar; Chenu, M. D., “Moines, clercs, laics au carrefour de la vie évangelique (XIIe siècle),” RHE., XLIX (1954), 5989Google Scholar; Grundmann, Herbert, Religiöse Bewegungen im Mittelalter: Untersuchungen über die geschichtlichen Zusammenhänge zwischen der Ketzerei, den Bettelorden und der religiösen Frauenbewegung im 12. und 13. Jahrhundert und über die geschiclitlichen Grundlagen der deutschen Mystik (Historische Studien, Hft. 267) (Berlin, 1935), pp. 1338Google Scholar; McDonnell, E. W., Beguines and Beghards in Medieval Cnlture with special Reference to the Belgian Scene (Rutgers University Press, 1954), pp. 879, 141153;Google ScholarRooijen, Henri van, Theodorns van Celles, een tijds-cn, levensbeeld (Cuyk, 1936).Google Scholar

2. Wirges, J., Die Anfänge der Angustiner Chorherren und die Gründung des Augustiner Chorherrenstiftes Ravengiersburg (Betzdorf, 1928), pp. 130134Google Scholar; Berliére, Ursmer, L'ascése bénédictine des origines á la fin du XIIe siécle, essai historique (Paris-Bruges, 1927), pp. 250264Google Scholar; McDonnell, op. cit., pp. 141- 153.

3. Mandonnet, , Saint Dominique, II, 167192Google Scholar; Chenu, , Moines, p. 69.Google Scholar

4. Damian, Peter, Contra Clericos Regulares Proprietarios, PL., 145, 490.Google Scholar

5. Bull, Quorumdam, cited by Coulton, G. G., Inquisition and Liberty (LondonToronto, 1938), P. 219.Google Scholar

6. Rupert, of Deutz, , De vita vere aposlolica, iv, 4Google Scholar (PL., 170, 644): “Si vis omnia Scripturarum consulere testimonia, uihil aliud videntur dicere quam Ecciesiam inchoasse a vita monastica”; cf. iii, 15 (Ibid., 641f)sss.

7. Liber dc diversis ordinibus et professionibus quae sunt in ecciesia, PL., 213, 809.

8. PL., 151, 338–339.

9. Borst, Arno, Die Katharer (Schriften der Monumenta Germaniae Historica, vol. XII, Stuttgart, 1953), pp. 96101, 110111Google Scholar; Obolensky, Dmitri, The Bogomils A Study in Balkan Neo-Manichacism (Cambridge University Press, 1948), pp. 245, 288289.Google Scholar

10. Bondatti, Guido, Giochinismo e Francescanesimo nel Dugento (S. Maria degli Angeli, 1924)Google Scholar; Foberti, Francesco, Gioacchino da Fiore. Nuovi Studi crittici sulla mistica e la religiosita in Calabria (Firenze, 1934)Google Scholar.

11. Douie, Decima, The Nature and the Effect of the Heresy of the Fraticelli (Cambridge University Press, 1932), pp. 1115, 81119.Google Scholar

12. Greenaway, George William, Arnold of Brescia (Cambridge University Press, 1931)Google Scholar; Vacandard, Elie, Vie de Saint Bernard, abbé de Clairvaux, II (Paris, 1927), 235258, 465469.Google Scholar

13. Evans, Austin P., “Social Aspects of Medieval Heresy,” in Persecution and Liberty, Essays in Honor of G. D. Barr (New York, 1931), pp. 93116.Google Scholar

14. “Monachus non doctoris, sed plangetis habet officium.” Cf. Cassian, John, Collationes, xvii, 5Google Scholar (PL., 49, 1094–1100.

15. Emery, Richard Wilder, Heresy and Inquisition in Narbonne (Columbia University Press, 1941)Google Scholar. See his explanatuon for the failure of heresy to develop in Narbonne in spite of “good” conditions. Cf. Mundy, John Hiue, Liberty and Political Power in Toulouse, 1050–1230 (Columbia University Press, 1954)Google Scholar.

16. Luchaire, Achille, Innocent III. Rome et l'Italie (Paris, 1907), pp. 8491.Google Scholar

17. Rupert, of Deutz, , De vita vere apostolica, II, 15,Google ScholarPL., 170, 631–32.

18. Vita A. S. Norberti, MGH. SS., XII, 683.Google Scholar

19. Grundmann, , Religiöse Bewegungen, pp. 70ffGoogle Scholar; Mandonnet, , Saint Dominique, II, 183192Google Scholar; de Lagarde, G., Naissance de l'esprit laique au déclin du moyen âge. I. Bilan du XIIIme siècle (Paris, 1948)Google Scholar; Strayer, J. R., “The Laicization of French and English Society in the Thirteenth Century,” Speculum, XV (1940), 7686.CrossRefGoogle Scholar

20. Béthune, Jean, Cartulaire du béguinage de Sainte-Elisabeth à Gand (Bruges, 1893), p. 74Google Scholar; cf. McDonnell, op. cit., p. 83.

21. Grundman, , Religiöse Bewegungen, pp. 157169; 188ffGoogle Scholar; Mens, , “Innerlijke drijfveeren en herkomst der kettersche bewegingen in de Middeleeuwen. Religiens ofwel sociaal oogmerk?Miscellanea historica in honorem Leonis van der Essen, I, 299313.Google Scholar

22. McDonnell, op. cit., pp. 81f.

23. Ibid., pp. 85–100.

24. Mens, , Oorsprong, pp. 323402Google Scholar; Doerr, Otmar, Das Institut der Inclusen in Süddentschland (Münster i. Westf., 1934).Google Scholar

25. Aquinas, Thomas, Summa Theologica, II, 2,Google Scholar q. 188, art. 3.

26. PL., 151, 336.

27. Bernold, , Chronicon MGH. SS., V, 452453,Google Scholar ad nn. 1091.

28. de Trois-Fontaines, Alberie, Chron., MGH. SS., XXIII, 855.Google Scholar

29. Pomerius, , Vita Ruysb., Analecta Bollandiana, IV (1885), 288.Google Scholar

30. McDonnell, op. cit., pp. 20, 34–35, 97, 145, 150, 312–14, 416, 434.

31. Vita A S. Norberti, MGH. SS., XII, 683.Google Scholar

32. Lambot, C., “Saint Augustin a-t-il rédigé la règle pour moines qui porte son nom¶Revue bénédictine, LIII (1941), 4158;CrossRefGoogle Scholar id., “Règle de S. Augustin,” Dictionnaire de droit canonique, I (Paris, 1935), coll. 1412–16Google Scholar; Besse, J., in Dictionnaire de théeologie catholique, 1, 2 (Paris, 1911), 24722483Google Scholar; Bonnard, F., in Dictionnaire d'histoire et de géographic ecclésiastiquc, V (Paris, 1934), 494498Google Scholar. Mandonnet, , Saint Dominique, II, 103162.Google Scholar

33. Grand, Léeon Le, Statuts d'Hôtels-Dieu et de léproseries. Recueil de textes du XIIe an X1Ve siècle (Paris, 1901), pp. vff.Google Scholar

34. Dereine, , “Vie commune, règle de Saint Augustin et chanoines réguliers au XIe siècle,” Revue d'histoire ecclésiastique, XLI (1946), 365406Google Scholar; id., “Les coutumiers de St. Quentin de Beauvais et de Springiersbach,” Ibid., XLIII (1948), 411–442; id., “Les origines die Prhmontré,” Ibid., XLII (1947), 352–378; id., “L'élaboration du statut canonique des chanoines réguliers spécialement sous Urbain II,” Ibid., XLVI (1951), 534–565; id., “Chanoines,” DHGE., XII (1953), 353404Google Scholar; id., “Le prohlème de la vie commune chez les canonistes, d'Anselme de Lucques à Gratien,” Studi Gregoriani, III (Rome, 1948), 287298Google Scholar; id., “Le premier ordo de Prémontré,” Revue bénédictine, LVIII (1948), 8492Google Scholar; id., “Enquête sur la règle de S. Augustin,” Scriptorium, II (1948), 2736Google Scholar; id., “Contumiers et ordinaires de chanoines règuliers,” Ibid., V (1951), 107–113; id., Chanoines réguliers au diocese de Liège, pp. 9–103; Bardy, G., Saint Orégoire VII et to réforme canoniale au XIe siècle,” Studi Gregoriani, I (1947), 4764Google Scholar; A. Brackmann, “Gregor VII. und die kirehliche Iteformbewegung in Deutschland,” ibid., II (1947), 7–30; Chenu, , Moines, pp. 5975Google Scholar; Fischer, Ludwig, “Ivo von Chartres, der Erneuer der Vita canonlea in Frankreieh,” in Festgabe Alois Knöpfler (Freibnrg i. Br., 1917), pp. 6788Google Scholar; Heijman, Tb., “Norbertijner vroomheid in de Nederlanden,” Ons Geestelijk Erf, IV (1930), 298315Google Scholar; Hertling, Ludwig, “Kanoniker, Augustinusregel und Augustinerorden,” Zeitschrift für katholische Theologie, LIV (1930), 335359Google Scholar; Hofmann, K., “Der ‘Dietatus papne’ Gregors VII. als Index einer Kanonessammlung¶Studi Gregorian I (1947), 531537Google Scholar; Leclercq, Jean, “Documents pour l'histoire des chanoines réguliers,” RHE., XLIV (1949), 556569Google Scholar; Schreiher, Georg, “Religiöse Verbände in mittelalterlieher Wertung lateinischcr Westen und grieehischer Osten,” Historisches Jahrbuck, LXII-LXIX (19421949), pp. 284358Google Scholar; id., “Praemonstratenser Kultur des XII. Jahrhunderts,” Analecto Praemonstratensia, XVI (1940), 41107Google Scholar; id., “Zur theologischen Pramonstratenserliteratur des 12. Jahrhunderts,” Ibid., XVII (1941), 5–33; id., “Studien über Anseim von Havelberg. Zur Geistesgesehichte des Hoehmittelalters, rdquo; Ibid., XVIII (1942), 5–90; id., Gemeinschaften des Mittelalters, Recht und Verfassung, Kult und Frömmigkeit (Regensberg-Münster, 1948), pp. 397ffGoogle Scholar; Schroeder, P., “Die Augustiner Chorherrenregel. Entstehung, kritischer Text und Einfuhrung der Regel,” Archiv für Urkundenforschuag, IX (1926), 271306Google Scholar; Torquebiau, P., “Chanoines,” DDC., III., 471488Google Scholar; “Chapitres de ehanoines,” Ibid., 530–566.

35. Council of Rheims (1131), Mansi, XXI, 459, can. 6; Second Lnteran Council (1139), ibid., 528, can. 9; can. 26 (Ibid., 532–33) adds the rule of Basil.

36. Cf. Nicholas II's letter to the bishops of Gaul, Aquitaine, and Gaseony in 1059 (Mansi, XIX, 873–74); Council of Rome (1063), Ibid., 1025, can. 4. However, “commou life” is susceptible of many degrees, from simple grouping in a cloister to putting in common all resources (Wirges, p. 51); Dereine, , in RHE., XLI (1946), 388–89.Google Scholar

37. Dereine, , “Saint-Ruf et ses coutumes aux XIe et XIIe siècle.” Revue bénédictine, LIX (1949), 161182CrossRefGoogle Scholar; Dickinson, , Origins, pp. 180f.Google Scholar

38. Dereine, , “Chanoines,” DHGE., XII, 389391Google Scholar; RB., LVIII (1948), 8492.Google Scholar

39. McDonnell, op. cit., p. 34.

40. E. g., Vita A. S. Norberti, MGH. SS., XII, 683.Google Scholar

41. Schreiber, , in Anal. Praem., XVI (1940), 41107Google Scholar; XVIII (1942), 5–90; Williams, Watkia, “A Dialogue between a Cluniac and a Cistercian,” in Monastic Studies (Manchester University Press, 1938), 6174Google Scholar; Dickinson, Origins, pp. 197–223.

42. Dereine, , in DHGE., XII, 377.Google Scholar

43. To correct the instability which plagued early canonical communities Urban II took decisive steps. In the privilege addressed about 1095 to the abbot of St. Rufus he stipulated that “nemo alicuius levitatus instinctu vel districtioris religionis obtentu ex eodem claustro audeat sine abbatis totiusque congregationis permissione discedere.” This formula, with the clause vel districtioris religionis obtentu which gives it originality, received wide currency in subsequent papal correspondence (e.g., Calixtus II, Pflugk-Harttung, J. v., Acta Pontificum Romanorum Inedita II (Tübingen, 1881), 319)Google Scholar.

44. Liber de ordine canonicoruin, PL. 188, 1111.

45. Ibid., 1141.

46. Ibid., 1141.

47. Ibid., 1141–43; cf. Odericus Vitalis, Hist. ecci., pars III, 1. 8, c. 25, PL. 188, 636–642; Vita A. S. Norberti, MGH. SS., XII, 683.Google Scholar

48. Chenu, , Moines, p. 77.Google Scholar

49. McDonnell, op. cit., pp. 20–39, 107–09, 154–57.

50. Can. 13, Hefele-Leclercq, , Histoire des conciles, V, 2, 1344.Google Scholar

51. Can. 23, Ibid., VI, 1, 201–202.

52. Aquinas, Thomas, ST., II, 2,Google Scholar qq. 10, art. 8; 11, art. 2; Jacques de Vitry, Sermones Vulgares, Paris, Bib. nat., fonds lat. 17,509, f. 30; for importance of overt acts see Innocent III, Ep. XII, 154 (1209). Cf. Shannon, Albert Clement, The Popes and Heresy in the Thirteenth Century (Augustinian Press, Villanova, Penn., 1949), p. 4.Google Scholar

53. Bainton, Roland H., The Travail of Religious Liberty. Nine Biographical Studies (Philadelphia, 1951), pp. 1920.Google Scholar

54. Ad Scapulam, II, PL., I, 699.Google Scholar

55. Dialogus Miraculorum, iv, 15, ed. Joseph Strange, Cologne, 1851), I, 188.Google Scholar

56. Verbum Abbreviatum. PL. 205, 230.

57. Vacandard, Elie, The Inquisition, trans. Bertrand Conway, L. (New York, 1924), pp. 124127.Google Scholar

58. Inferno, canto. xix (trans. CarlyleWicksteed).

59. Villey, Michel, La croisade, essai sur la formation d'une théorie juridique (Paris, 1942).Google Scholar

60. Registrum II, 55 a, ed. Caspar, 201ff.

61. Can. 3, Hefele-Leclercq, V. 2, 1330ff.

62. Vacandard, , Inquisition, p. 117.Google Scholar

63. Fourth Lateran Council, can. 21, Hefcle-Leclercq, V, 2, 1349f.

64. Bainton, op. cit., pp. 17ff.

65. Vacandard, , Inquisition, pp. 8ff, 50ffGoogle Scholar; according to the Council of Avignon (1209), can. 2: “secundum canonicas et legitimas sanctiones” (Mansi, XXII, 786).Google Scholar

66. November 22, 1220, MGH. Legum, II, 109.Google Scholar

67. ST. II, 2, q. 11, art. 3.

68. XI, 1 (March 25, 1199), PL. 214, 539 B; February 22, 1232 and March, 1232, MGH. Legum, II, 195, 197.Google Scholar

69. X, 130, PL. 215, 1226f.

70. Manselli, Raoul, Studie sulle eresie del secolo XII (Rome, 1953), pp. 89110Google Scholar; Philippen, , Het Ontstaan der Begijnhoven, pp. 2329.Google Scholar

71. McDonnell, op. cit., pp. 539–556.

72. III, 24, PL. 214, 903–05.

73. II, 228, Ibid., 788.

74. Pierron, Johann Baptist, Die Katholischen Armen, ein Beitrag zur Entstehungsgeschichte der Bettelorden, mit Berücksichtigung der Humiliaten und der wiedervereinigten Lombarden (Freiburg i. Br., 1911), pp. 2251Google Scholar; Grundmann, , Religiöse Bewegungen, pp. 72ff.Google Scholar

75. Borst, , Katharer, p. 117, n. 28.Google Scholar

76. PL. 214, 789.

77. McDonnell, op. cit., pp. 34–35.

78. Vita Maciae Oigniacensis, AA. SS., XXV (June 23, v), 547 (2).

79. McDonnell, op. cit., pp. 154–164.

80. Ibid., pp. 120–140.

81. Ibid., pp. 270–279.

82. Inferno, xxvii.