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Published online by Cambridge University Press: 17 February 2009
Prior to the onset of the Cultural Revolution, few analysts of the Asian scene had the prescience to perceive even the outline of the impending cataclysm. So universal was this failure that weeks were to pass before articles began to appear giving hindsight analysis concerning the surprising development of events. Even these reports often failed to grasp how completely the maelstrom had seized in its grasp both the Communist Party and some of its most eminent leaders.
1 Peggy, Durdin, “The Bitter Tea of Mao's Red Guards,” The New York Times Magazine, 19 01 1969, p. 35.Google Scholar
2 Maurice, Cranston, “Neocommunism and the Student Revolts,” Studies in Comparative Communism, Vol. 1, Nos. 1 and 2 (July–10 1968), p. 54.Google Scholar
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4 Organizational text (handwritten) of the “Passing the Summit” Revolutionary Rebel Detachment, 1 08 1967, in Samples of Red Guard Publications (Washington, D.C.: U.S. Department of Commerce, Joint Publications Research Service (Vol. 1) (no page reference)).Google Scholar
5 Ibid.From the text of a Peking wall-poster, “Message to Worker Comrades Who Have Left Their Production Posts,” signed by the Hsin Pei-ta “Blizzard” Combat Team, 15 January 1967.Google Scholar
6 Six Anti-Liu lectures for rural youths published in the 10 September and 25 September issues of Nung-ts'un ch'ing-nien, a magazine for rural youths. Compiled by the “Anti-Revisionist Fighters” and the “Rural Youth” for guiding young people in the countryside to criticize and repudiate the “Krushchev of China.” Current Background (Hong Kong: U.S. Consulate General), No. 847 (16 02 1968), p. 1.Google Scholar
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9 For an interesting discussion of models in Communist China see Mary Sheridan, “The Emulation of Heroes,” The China Quarterly, No. 33 (January–03 1968).Google Scholar
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26 Max, Scheler, Ressentiment (New York: The Free Press, 1961)Google Scholar. Friedrich Nietzsche, in On the Genealogy of Morals, trans. by Walter, Kaufman and Hollingdale, R. J. (New York: Random House, 1967), had earlier introduced ressentiment as one of the basic ingredients of “slave morality.”Google Scholar
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29 Ibid. p. 53.
30 Ibid. p. 50.
31 Merton, Robert K., Social Theory and Social Structure (Glencoe, Illinois: The Free Press, 1957), p. 147.Google Scholar
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35 Ibid. p. 151.
36 Ibid. pp. 151–152.
37 Smelser, Neil J., Theory of Collective Behavior (New York: The Free Press, 1962), p. 313.Google Scholar
38 Ibid. p. 288.