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Legislating Women's and Children's Rights and Interests in the PRCa*
Published online by Cambridge University Press: 12 February 2009
Extract
Rights and interests, quanyi, are superseding class as the conceptual axis of Chinese law and jurisprudence. Recent legislation highlighting this new social and legal theory has stipulated new law on womens and childrens rights and interests. It has also endorsed an updated conception of the relation between state and society, by which the state is formally required both to provide for newly stipulated civil law protection of rights and interests and to perfect a system of social protection, shehui baozhang zhidu. The latter is to serve as a self–conscious guarantee of the practical enjoyment of rights and interests through broadly based education and social activism. If the leadership of the Peoples Republic of China (PRC) has formally committed itself to the development and protection of such rights, it remains to be seen how this commitment can be squared with the regimes refurbished mass line focus on comprehensive social control.1
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- Copyright © The China Quarterly 1997
Footnotes
This article is a significantly revised draft of a paper presented at the Conference on Changing International Social Welfare, University of Calgary, 1 July 1995.1 am grateful for the crucial funding of Social Sciences and Humanities Research Council of Canada.
References
1 I first began to explore quanyi in Ronald C. Keith, Chinas Struggle for the Rule of Law (Basingstoke, New York: Macmillan, St. Martins Press, 1994), pp. 81,97,112,114–15,118, 140 and in Ronald C. Keith, The new relevance of rights and interests: Chinas changing human rights theories, China Information, Vol. X, No. 2 (Autumn 1995), pp. 38–62. The reference to the perfecting of a system of social protection is integral to recent legislation on minors, women and the handicapped, but it is perhaps best expressed in Article 2 of the Law on Protecting the Rights and Interests of Women. Western scholarship which deals with the state–society paradigm in China often comments that the Chinese political culture has tended to merge state and society into a continuum of political and social activity and that despite the growth of market relationships the conceptual notion of civil society lacks a strong indigenous equivalent. For a selected list of references on civil society see n. 41.
2 A short list of such works might include: Andors, Phyllis, The Unfinished Liberation of Chinese Women 1949–1980 (Bloomington: Indiana University Press, 1983); Margery Wolf and Roxane Witke (eds.), Women in Chinese Society (Stanford: Stanford University Press, 1975); Judith Stacey, Patriarchy and Socialist Revolution in China (Berkeley: University of California Press, 1983); Elisabeth Croll, The Politics of Marriage in Contemporary China (Cambridge: Cambridge University Press, 1981); Dalia Davin, Woman–Work: Women and the Party in Revolutionary China (Oxford: Clarendon Press, 1976); Kay Ann Johnson, Women, the Family and Peasant Revolution in China (Chicago: University of Chicago Press, 1983); Deborah Davis and Stevan Harrell (eds.), Chinese Families in the Post–Mao Era (Berkeley: University of California Press, 1993); Christina Gilmartin, Gail Hershatter et al. (eds.), Engendering China: Women, Culture, and the State (Cambridge, MA: Harvard Contemporary China Series, No. 10, 1994); Ellen Judd, Gender and Power in Rural North China (Stanford: Stanford University Press, 1994);Google Scholar and Montgomery Broaded, C.Liu, Chongshun, Family background, gender and educational attainment in urban China, The China Quarterly (CQ), No. 145 (March 1996), pp. 53–86.CrossRefGoogle Scholar
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25 This is discussed in detail by David Ding, 1980s intellectual re–evaluation of Chinese democracy, unpublished June 1996 paper cited with author permission.
26 See the report on these debates in Falixuede gaige yu fazhan (Reform and development of jurisprudence), Faxue (Law Studies) (Renda), No. 7 (1995), pp. 16–31. Pluralized jurisprudence is discussed extensively in Ronald C. Keith, Post–Deng jurisprudence: justice and efficiency in a rule of law economy, currently under editorial review.
27 See Mengda, Luo andHangzhou, He, Lun renquande geti shuxing (On the individual character of human rights), Zhengfaluntan (Forum on Politics and Law), No. 1 (1993), p. 56. On related theory see Keith, The new relevance of rights and interests, pp. 38–61.Google Scholar
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32 This 1 July 1988 law is provided in translation in BR, 6–12 March 1989, documents K–XTV.
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38 Decision of the CPC Central Committee on some issues concerning the establishment of a socialist market, BR, 22–28 November 1993, p. 23.
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42 The situation of children in China, p. 20. Kay Johnson has raised the very pertinent criticism that while the poorer segments of Chinas population have witnessed increasing prosperity, Chinese orphanages are still disproportionately filled with girls. See Johnson, Kay, Chinese orphanages: saving Chinas abandoned girls, Australian Journal of Chinese Affairs, No. 30 (1993), pp. 61–88.CrossRefGoogle Scholar
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45 For discussion of this sector of the law refer to Ronald C. Keith and Lin Zhiqiu, Fighting corruption in Chinas rule of law economy, unpublished paper currently under review.
46 The Chinese text of this law is in Funii he weichengnianren falii baohuquanshu (Complete Volume on the Legal Protection of Women and Children) (Beijing: Zhongguo jiancha chubanshe, 1991), pp. 10–16. The English text is in FBIS–CHI 91–174, September 1991, pp. 36–40.Google Scholar
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48 Law of the PRC for the protection of minors, Xinhua, 4 September 1991, in FBIS–CHI 91–174, 9 September 1991, p. 37.
49 Minors protected under the law, BR, 22–28 June 1992, p. 25.
50 This kind of approach was previously explicit at the provincial level; for example refer to Regulations of Heilongjiang province on the protection of womens and childrens lawful rights and interests, Chinese Law and Government, Vol. 27, No. 1, January–February 1994, p. 11.
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52 The term, legal circles is often used in China to indicate legal scholars and jurists. More loosely used it may include legal experts in the justice system and NPC. B0rge Bakken suggests that the Chinese have...vastly over–reacted to this perceived threat to social order, in an effort to demonstrate the governments defense of moral and cultural values at a time of dramatic economic and social change. See Bakken, Crime, juvenile delinquency and deterrence policy in China, p. 29. The December 1995 white paper recently put a different slant on the issue of abuse by emphasizing the different conditions in the West and China, hence the statement: The family violence common in some Western countries is relatively rare in China. See The progress of human rights in China, p. 20.
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58 See Women and reform, China News Analysis, No. 1477(15 January 1993), p. 3and Keith, Chinas Struggle for the Rule of Law, pp. 112–13.
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60 PRC law protecting womens rights and interests, FBIS–CHI92–072,14 April 1992, pp. 18–21.
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64 This is based on the explanation of Ma Yinan who states a preference for fixing the pool of candidates in Guanyu wanshan funu quanyi baozhangfade ruogan sikao (Several thoughts on the perfection of the law on the protection of womens rights and interests), Zhongguo faxue. No. 5 (1994), p. 102.
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