Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-22T16:39:33.132Z Has data issue: false hasContentIssue false

Changing Church and State Relations in Contemporary China: The Case of Mindong Diocese, Fujian Province*

Published online by Cambridge University Press:  23 November 2012

Shun-hing Chan*
Affiliation:
Hong Kong Baptist University. Email: [email protected]

Abstract

This study examines church–state relations in Mindong diocese, Fujian province, from the perspective of state–society relations. The article seeks to identify the salient patterns of church–state relations in Mindong diocese, and the social factors that contribute to the formation of such patterns. I elaborate on the essential characteristics of the Mindong model in the paper. I argue that the three key factors affecting church–state relations in Mindong diocese are the competition between the open and underground churches, the mediating role of the Vatican, and the pragmatism of local government officials. I describe the Mindong model as a “negotiated resistance,” meaning that the underground church resists the control of the government and seeks organizational autonomy through continued negotiation with officials of the government. In conclusion, I discuss the implications of this church–state model in advancing religious freedom in Chinese society.

Type
Articles
Copyright
Copyright © The China Quarterly 2012 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

This article is based on a research project entitled “Changing Church and State Relations in Contemporary China: A Case Study of the Catholic Church.” The project was funded by the Research Grants Council of the Universities Grants Committee, Hong Kong (ref. HKBU 2430/06H).

References

Cha, Shenfu. 2008. “Mindong jiaoqu wei zaimin juxing qifu misa,” (“Mindong held a mass to bless the victims of a natural disaster”) http://blog.sina.com.cn/s/blog_4b67e17a01009ge2.html. Accessed 30 May 2008.Google Scholar
Chan, Shun-hing, and Lam, Anthony S.K.. 2002. “The transformation and development of church–state relations in contemporary China: a case study of the Catholic church.” Ching Feng 3 (1–2), 93128.Google Scholar
Charbonnier, Jean. 2008. Guide to the Catholic Church in China 2008. Singapore: China Catholic Communication.Google Scholar
“China: four Fujian underground clerics released after one-year detention,” UCA News 22 October 1991, Dispatch no. CH3260/633A, p.8.Google Scholar
Lam, Anthony S.K. 1997. The Catholic Church in Present-Day China through Darkness and Light. Hong Kong: The Holy Spirit Study Centre.Google Scholar
Libreria Editrice Vaticana. 2003a. Catechism of the Catholic Church, http://www.scborromeo.org/ccc/p123a9p3.htm. Accessed 30 May 2010.Google Scholar
Libreria Editrice Vaticana. 2003b. Code of Canon Law. http://www.vatican.va/archive/ENG1104/_INDEX.HTM. Accessed 30 May 2010.Google Scholar
Libreria Editrice Vaticana. 2007. Letter of the Holy Father Pope Benedict XVI to the Bishops, Priests, Consecrated Persons and Lay Faithful of the Catholic Church in the People's Republic of China. http://www.vatican.va/holy_father/benedict_xvi/letters/2007/documents/hf_ben-xvi_let_20070527_china_en.html. Accessed 18 October 2010.Google Scholar
Madsen, Richard. 2003a. “Chinese Christianity: indigenization and conflict.” In Perry, Elizabeth J. and Selden, Mark (eds.), Chinese Society: Change, Conflict and Resistance. London and New York: RoutledgeCurzon, 271288.Google Scholar
Madsen, Richard. 2003b. “Catholic revival during the reform era.” In Overmyer, Daniel H. (ed.), Religion in China Today. Cambridge: Cambridge University Press, 162181.Google Scholar