Published online by Cambridge University Press: 01 April 2011
The lack of official government attention to Japanese war crimes during the Mao years has been widely acknowledged. Yet in the summer of 1956, years of preparatory work by Zhou Enlai culminated in the little-known and summarily dismissed trials of 1,062 self-confessed Japanese war criminals in Shenyang and Taiyuan. The extraordinarily lenient sentences given to 45 of the worst offenders – and wholesale pardons of 1,017 – were prompted by larger geopolitical considerations that effectively hamstrung PRC authorities from bringing the trials into closer alignment with previous ones in Europe and Japan. Zhou's determination to adopt a “policy of leniency” towards the Japanese prisoners, however, was sorely at odds with the sentiments of the general public. The need to prepare the people for a counterintuitive mass clemency saw a sudden and drastic shift in media discourse in 1954, followed by a series of remarkable cultural and intellectual campaigns that were designed to persuade the Chinese people that they should henceforth let bygones be bygones.
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36 “Beijing gangtie gongye xueyuan jinshu yali jiagong ruangang zhuanye sinian ji quanti xuesheng gei Riben qingnian Zao-lai Sheng-zi de xin” (“A letter to Hayase Shōko from a Beijing Industrial Steelworks Institute full-time fourth-year student majoring in high-pressure metals processing”), Renmin ribao, 18 December 1955.
37 “Jianli Zhong Ri liangguo qingnian de youyi lianxi” (“Building friendly connections between the youth of China and Japan”), Renmin ribao, 5 February 1956.
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53 “Tan guanyu chuli Riben zhanfan wenti” (“A discussion concerning the handling of Japanese war criminals”), Beijing ribao, 23 June 1956.
54 United States v. Eugen Ziehmer, Case No. 000–Flossenburg–18, 16 January 1948 (www.jewishvirtuallibrary.org).
55 Li Gao, “Zai zhengyi de fating shang: gongshen Ling-mu Qi-jiu deng ba ming Riben zhanzheng fanzui fenzi pangting ji” (“At the scene of a just courtroom: listening in on the public trial of Suzuki Keikyo and seven other Japanese war criminals”), Renmin ribao, 23 June 1956.
56 “Social commentary on the Chinese government's handling of Japanese war criminals.”
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62 The subtitle of Liu Jiachang's book, among many others, characterizes 1950s Chinese thought reform as a “miracle” (qiji).