Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-24T01:45:12.471Z Has data issue: false hasContentIssue false

Exiled Children: Care in English Convents in the 17th and 18th Centuries

Published online by Cambridge University Press:  17 August 2016

Claire Walker*
Affiliation:
ARC Centre of Excellence for the History of Emotions, Department of History, School of Humanities, Faculty of Arts, The University of Adelaide, 5005, Australia
*
address for correspondence: Claire Walker, Senior Lecturer, Associate Investigator & Adelaide Node Deputy Director, ARC Centre of Excellence for the History of Emotions, Department of History, School of Humanities, Faculty of Arts, The University of Adelaide, 5005, Australia. E-mail: [email protected]

Abstract

England's Catholic religious minority devised various strategies for its survival in the seventeenth and eighteenth centuries, including the establishment of seminaries and convents in continental Europe, predominantly in France and the Spanish Netherlands. These institutions educated the next generation of English Catholic clergy, nuns and lay householders. Although convent schools were usually small, the nuns educated young girls within their religious cloisters. The pupils followed a modified monastic routine, while they were taught the skills appropriate for young gentlewomen, such as music and needlework. While many students were placed in convents with the intention that they would become nuns, not all girls followed this trajectory. Some left the cloister of their childhood to join other religious houses or to return to England to marry and raise a new generation of Catholics. Although we have few first-hand accounts of these girls’ experiences, it is possible to piece together a sense of their lives behind cloistered walls from chronicles, obituaries and letters. While the exiled monastic life for children was difficult, surviving evidence points to the vital role of convent care in Catholic families’ strategies, and the acknowledgement of their importance by the girls placed there, whether temporarily or permanently.

Type
Articles
Copyright
Copyright © The Author(s) 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anon. (1652). A brief relation of the order and institute, of the English religious women at Liège.Google Scholar
Blazek, M., & Kraftl, P. (Eds.) (2015). Children's emotions in policy and practice: Mapping and making spaces of childhood. Basingstoke: Palgrave.Google Scholar
Boswell, J. E. (1984). Expositio and Oblatio: The abandonment of children in the ancient and medieval family. American Historical Review, 89 (1), 1033.CrossRefGoogle ScholarPubMed
Boswell, J. (1988). The kindness of strangers: The abandonment of children in Western Europe from late antiquity to the Renaissance. New York: Pantheon Books.Google Scholar
Bowden, C. (1999). “For the glory of god”: A study of the education of English catholic women in convents in flanders and France in the first half of the seventeenth century. Pedagogica Historica: International Journal of the History of Education, 35 (Suppl. 1), 7795. doi: 10.1080/00309230.1999.11434933.CrossRefGoogle Scholar
Bowden, C. (2013). Missing members: Selection and governance in the English convents in exile. In Bowden, C. & Kelly, J. E. (Eds.), The English convents in exile, 1600–1800: Communities, culture and identity (pp. 5368). Farnham: Ashgate Publishing.Google Scholar
British Library. London. Add. MS 36,452. Aston Papers.Google Scholar
Douai Abbey Archive. Reading, England. Box Windesheim, St. Monica's, Louvain (W.M.L.), MS C2. Chronicle, 1, 15481837.Google Scholar
Douai Abbey Archive. Reading, England. Box Windesheim, St. Monica's, Louvain (W.M.L.), MS Qu2. R. White, Instructions for a religious superior.Google Scholar
Durrant, C. S. (1925). A link between Flemish mystics and English martyrs. London: Burns Oates and Washbourne Ltd.Google Scholar
Ferraro, J. M. (2012). Childhood in medieval and early modern times. In Fass, P. S. (Ed.), The Routledge history of childhood in the western world (pp. 6177). Hoboken: Taylor & Francis. Retrieved from http://www.routledgehandbooks.com/doi/10.4324/9780203075715.ch3.Google Scholar
Gibson, K. (2016). Marriage choice and kinship among the English Catholic elite, 1680–1730. Journal of Family History, 41 (2), 144164.CrossRefGoogle Scholar
Gillow, J. (Ed.) (1913). Records of the English Benedictine nuns at Cambrai (now Stanbrook), 1620–1793. In Miscellanea VIII (pp. 185). London: Catholic Record Society.Google Scholar
Gillow, J., & Trappes-Lomax, R. (Eds.) (1910). The diary of the “Blue Nuns” or Order of the Immaculate Conception of Our Lady at Paris, 1658–1810. London: Catholic Record Society.Google Scholar
Hamilton, A. (Ed.). (1904). The chronicle of the English Augustinian Canonessses Regular of the Lateran, at St Monica's in Louvain (now at St Augustine's Priory, Newton Abbot, Devon), 1548–1625 (Vol. 1). Edinburgh: Sands & Co.Google Scholar
Held, V. (2006). The ethics of care: Personal, political, global. Oxford: Oxford University Press.Google Scholar
Hills, H. (2004). Invisible city: The architecture of devotion in seventeenth-century Neapolitan convents. Oxford: Oxford University Press.CrossRefGoogle Scholar
Levene, A. (2006). The survival prospects of European foundlings in the eighteenth century: The London foundling hospital and the spedale degli innocenti of florence. Popolazione e Storia, 7 (2), 6183.Google Scholar
Poor Clare Archives, Cross Bush, Arundel. (1641). Franciscan MS 6b. Book of statutes.Google Scholar
Pullan, P. (1989). Orphans and foundlings in early modern Europe. Berkshire: University of Reading.Google Scholar
Scarisbricke, E. (1691). The life of the Lady Warner of Parham in Suffolk. In religion call'd Sister Clare of Jesus. London: Tho. Hales.Google Scholar
Schroeder, R. J. (Ed.). (1941). Canons and decrees of the Council of Trent. St Louis: B. Herder Book Co.Google Scholar
Schutte, A. J. (2011). By force and fear: Taking and breaking monastic vows in early modern Europe. Ithaca: Cornell University Press.Google Scholar
Scott, G. (2009). The Throckmortons at home and abroad, 1680–1800. In Marshall, P. & Scott, G. (Eds.), Catholic gentry in English Society: The Throckmortons of Coughton from reformation to emancipation (pp. 171211). Farnham: Ashgate Publishing.Google Scholar
Smith, K. (2011). Producing governable subjects: Images of childhood old and new. Childhood, 19 (1), 2437.CrossRefGoogle Scholar
Sperling, J. (1999). Convents and the body politic in late Renaissance Venice. Chicago: University of Chicago Press.Google Scholar
Strasser, U. (2004). State of virginity: Gender, religion and politics in an early modern catholic state. Ann Arbor: University of Michigan Press.Google Scholar
Van Hyning, V. (Ed.) (2012). Letters from Bruges, Lisbon and Paris: Correspondence of the Huddleston family. In Hallett, N. (Ed.), English convents in exile, 1600–1800. Vol. 3, Life writing I (pp. 295306). London: Pickering & Chatto.Google Scholar
Walker, C. (2003). Gender and politics in early modern Europe: English convents in France and the Low Countries. Basingstoke: Palgrave Macmillan.Google Scholar
Ward, L. A., & Community. (1917). Obituary notices of the English Benedictine nuns of Ghent in Flanders, and at Preston, Lancashire (now at Oulton, Staffordshire), 1627–1811. In Miscellanea XI (pp. 192). London: Catholic Record Society.Google Scholar
Who Were the Nuns? A prosopographical study of the english convents in exile 1600–1800 [online biographical data set, hosted by Queen Mary University of London]. Retrieved from http://wwtn.history.qmul.ac.uk/index.html.Google Scholar