The new millennium appears to be ushering in a new view of the Enlightenment. The synthesis of the 1930s to the 1970s had posited a unitary Enlightenment that was the matrix of a modern secular or secularizing culture. The authority of reason and science either fully displaced, or fundamentally challenged and thus forced the reconstruction of, the claims of belief and tradition. From the 1970s a social history of ideas and institutions explored the Enlightenment's seemingly infinite regional and national variations, subverting the unitary notion and yielding a mass of new information. The works of J.G.A. Pocock and Jonathan Israel, James E. Bradley and Dale K. Van Kley, have begun to build on this accumulated scholarship, offering a new synthesis that rests on two related notions.

Johannes Kepler's most important publication on questions of religion and confession, his Profession of Faith appeared in 1623 when the universal scholar Matthias Bernegger had an edition of one hundred copies printed in Strasbourg — at Kepler's expense — under the title: Glaubensbekandtnus vnd Ableinung allerhand desthalben entstandener vngütlichen Nachreden. With this booklet, Kepler intended to demonstrate that his religious convictions did indeed stand in harmony with the Bible; in addition, he strove to refute the accusations of heterodoxy brought against him, the “gossip” or “Nachreden” as he called it. His argument peaks in the next passage: “It is indeed quite an irksome matter, and one very much a matter of great agitation for the average, uninformed man, that someone could be so foolhardy, proud, and swollen-headed as to join no [religious] party. But I swear by God that I have not found joy in the situation nor found any peace therein. It causes me great grief that the three large factiones have torn the truth so terribly among themselves that I am forced to search and piece the truth together where I find it.”

Now Žižka had appointed a time to assemble for the purpose of attacking Sigismund when, near the castle of Přibyslav, by divine inspiration, if you will, that detestable, cruel, horrible and savage monster was stricken with an infectious disease and died. The one whom no mortal hand could destroy was extinguished by the finger of God. As he lay ill he was asked where he wished to be buried after his death. He ordered that his body be flayed, the flesh discarded for the birds and animals, and a drum be fashioned from his skin. With this drum in the lead they should go to war. The enemies would turn to flight as soon as they heard its voice.