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The Uses of Utopianism: The Millenarian Dream in Central European Social Democracy Before 1914

Published online by Cambridge University Press:  16 December 2008

Extract

Karl Marx and Friedrich Engels emerged as socialist theoreticians of the first rank at a time when many of their rivals were still engaged in efforts to design visionary ideal societies. Although they did not hesitate to appropriate key concepts from some of the most original of these architects of the future, Marx and Engels were quite rightly convinced that one of their first tasks must be to still the siren song of the so-called utopian socialists if they hoped to build a politically effective movement. They therefore launched a polemic against the “systematic pendantry” and the “fanatical and superstitious belief[s]” of these builders of “castles in the air” which eventually proved so effective that many contemporary as well as later commentators denied, ignored, or at the very least vastly underestimated the significance of the millenarian appeal of Marxism itself.

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Copyright © Conference Group for Central European History of the American Historical Association 1982

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References

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15. Ibid., p. 379.

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18. Bebel, Die Frau, pp. 380–81, 385, 412–13.

19. Ibid., pp. 396–97, 467–68.

20. Ibid., pp. 389–90.

21. Another way in which this scientism manifested itself was in the wave of interest in popular Darwinism which, as Alfred Kelly has demonstrated, clearly extended to the German working class. Although Kelly goes too far when he argues that this resulted in the “substitution” of Darwin for Marx, there is little doubt that these ideas contributed significantly to both the strength and the flavor of the belief in the inevitability of victory which was so widespread in the Social Democratic movement prior to 1914. Kelly, Alfred, The Descent of Darwin: The Popularization of Darwinism in Germany, 1860–1914 (Durham, 1981), p. 124.Google Scholar

22. Bebel was undoubtedly influenced in some measure by Fourier. Indeed, he published a book on the great French Utopian in which, though he was critical of many of Fourier's specific proposals and his failure to grasp the laws of historical development, he praised his deep understanding of human nature and his intention to make constructive use of natural human drives in building a new social order. Bebel, August, Charles Fourier: Sein Leben und seine Theorien, 4th ed. (Stuttgart, 1921), pp. 243–45, 253.Google Scholar

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24. Bebel, Die Frau, pp. 401–4.

25. Ibid., pp. 380–82, 385–88, 403.

26. Ibid., pp. 380, 403.

27. Ibid., pp. 379, 408–9.

28. Ibid., pp. 398, 400–401.

29. He complained that such objections were raised most frequently by professors who were his “most naive” inquisitors. Ibid., pp. 405–6.

30. Ibid., pp. 380–81.

31. The term he uses is “absterben.” Ibid., p. 443. See also his comments to this effect in his book on Fourier. Bebel, Fourier, pp. 223–24.

32. Bebel, August, “Kritische Bemerkungen zu Katzensteins kritischen Bemerkungen über ‘Die Frau und der Sozialismus,’NZ 15, pt. 1 (18961897): 329.Google ScholarKatzenstein's, Simon original article appeared as “Kritische Bemerkungen zu Bebels Buch: ‘Die Frau und der Sozialismus,’NZ 15, pt. 1 (18961897): 293303.Google Scholar

33. Bebel, Die Frau, pp. 442–44.

34. In this regard, see also Bebel, “Kritische Bemerkungen,” p. 329.

35. Bebel, Die Frau, p. 376.

36. Ibid., p. 443.

37. Bebel, “Kritische Bemerkungen,” pp. 330–31.

38. Bebel, Die Frau, p. 462.

39. Ibid., pp. 469, 475.

40. Ibid., p. 471. Such ideas became widely popular at the turn of the century even among the reformist elements in the party. See, e.g., Braun, Lily, Frauenarbeit und Hauswirtschaft (Berlin, 1901), pp. 2128.Google Scholar

41. Bebel, Die Frau, pp. 474–75. See also Bebel's endorsement in his book on Fourier of the French Utopian's statement that the level of cultural development of any society can be judged by the position occupied by women in that society. Bebel, Fourier, p. 145.

42. Bebel, Die Frau, p. 459.

43. Ibid., p. 410.

44. Ibid., p. 459.

45. Ibid., p. 462.

46. Ibid., p. 401. In his response to Katzenstein's critique, Bebel argued that in a socialist society “extraordinary” individual achievement will tend to disappear as such accomplishments, in effect, cease to be unusual. Bebel, “Kritische Bemerkungen,” pp. 333–34.

47. Bebel, Die Frau, p. 386.

48. Ibid., pp. 439–41.

49. He responded at length to two of his professorial critics in the introduction to the twenty-fifth edition (1895), which is reprinted in the fiftieth edition. Ibid., pp. x–xxvi. For a lengthy attack by a National Liberal Reichstag deputy, see Lehmann, Paul, Der sozialdemokratische Zukunftsstaat (Weida, 1905).Google Scholar

50. Friedrich Stampfer, an Austrian who eventually became a leading figure in the SPD, claimed that he was converted to socialism by Bellamy's work. Stampfer, Friedrich, Erfahrungen und Erkenntnisse (Cologne, 1957), p. 12.Google Scholar Bellamy's book enjoyed enormous popularity among German workers and was serialized in many German Social Democratic newspapers in the 1890s. Steinberg, p. 138. See also Carl Landauer's comments regarding Bellamy's significance. Landauer, Carl, European Socialism, 2 vols. (Berkeley, 1959). 2:1602–4.Google Scholar

51. Nevertheless, he referred to Fourier as “one of the most gifted men who have ever lived.” Verhandlungen des Reichstags, 8th leg. per., 2nd sess. (1892–1893), 2:816.

52. Ibid., pp. 814–19.

53. Engels to Bebel, Feb. 9, 1893, in Blumenberg, Werner, ed., August Bebels Brief-wechsel mit Friedrich Engels (The Hague, 1965), p. 656.Google Scholar See also the enthusiastic reports of the debate in the leading Austrian socialist paper: “Deutschland,” Arbeiterzeitung (Vienna), no. 7, Feb. 17, 1893, p. 5; “Die Vernichtung der Sozialdemokratie,” Arbeiterzeitung (Vienna), no. 8, Feb. 24, 1893, p. 1; “Die Zukunftsstaatsdebatte,” Arbeiterzeitung (Vienna), no. 13, March 31, 1893, p. 3.

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58. Bernstein, ed., Dokumente, 3:370–76, 471–75; Prot. SPD, 1903, p. 27.

59. See, e.g., Ellenbogen, Wilhelm, Was wollen die Sozialdetnokraten? Zur Aufklärung im Wahlkampfe (Vienna, 1907), pp. 411.Google Scholar

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63. Ibid., pp. 128, 139.

64. Ibid., pp. 140–42, 148–60.

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67. At the party's 1912 congress, it was reported that 134,000 copies had been distributed in the first six months after its publication. Protokoll der Verhandlungen des Parteitages der deutschen sozialdemokratischen Arbeiterpartei in Österreich (hereafter cited as Prot. SPÖ), 1912, p. 39.

68. Danneberg, Was will, pp. 11–13. In an article published in Bildungsarbeit the following year Danneberg urged that this pamphlet be put in the hands of every party member particularly because it focused on the main goals of socialism. Danneberg, Robert, “Politische Erziehungsarbeit,” Bildungsarbeit 5, no. 3 (11 1913): 12.Google Scholar

69. Danneberg, Robert, Das sozialdemokratische Program (Vienna, 1910), pp. 95101.Google Scholar

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71. Ellenbogen, Wilhelm, Was will die Socialdemokratie? (Vienna, 1899), pp. 5866.Google Scholar A second, revised, edition, published in 1914, dealt more explicitly and at somewhat greater length with the Zukunftsstaat. Ellenbogen, Wilhelm, Was will die Sozialdemokratie? (Vienna, 1914), pp. 94106.Google Scholar

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73. Stern, J., Der Zukunftsstaat, 5th ed. (Berlin, 1906), p. 15.Google Scholar

74. Ibid., p. 22.

75. Ibid., p. 38.

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91. Therese Schlesinger, “Die Apostelbrüder,” ibid., 1906, pp. 108–12.

92. Wenzel Holek, “Befreiung,” ibid., 1910, pp. 78–87.

93. Emmy Freundlich, “Frauenarbeit und Mutterschaft,” ibid., 1912, pp. 89–92; “An die Frauen und über die Frauen,” ibid., 1913, pp. 71–74. See also Gustav Eckstein, “Utopien,” ibid., 1912, pp. 85–88. Although Eckstein polemicized against the classical utopians, he urged his readers to have confidence that the communist society which served as the “guiding star” of the movement will finally be achieved.

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96. Christ, p. 171.

97. For helpful analyses of the reasons for this, see Langewiesche, Dieter, Zur Freizeit des Arbeiters: Bildungsbestrebungen und Freizeitgestaltung österreichischer Arbeiter im Kaiser-reich und in der Ersten Republik (Stuttgart, 1979), pp. 137–38Google Scholar; Krug, pp. 264–65; Langewiesche and Schönhoven, pp. 135–42.

98. See above, n. 12. For an interesting contemporary analysis of the development of these institutions, see Mehlich, Ernst, “Die Arbeiterbibliotheken,” Der Bibliothekar 4 (1912): 437–39.Google Scholar

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100. Bernstein, Eduard, “Vom Wesen des Sozialismus,” in Zur Theorie und Geschichte des Sozialismus, 3 (Berlin, 1904): 44.Google Scholar

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102. Prot. SPD, 1898, p. 87.

103. Ibid., p. 118.

104. Ibid., p. 100.

105. Ibid., p. 93.

106. Ibid., pp. 96–97.

107. Kautsky, Karl, Bernstein und das Sozialdemokratische Programm (Stuttgart, 1899), p. 4.Google Scholar Similar arguments were expressed more than a decade later in a different context by the Austrian leader Engelbert Pernerstorfer in Ein neuer Utopist,” Der Kampf 7 (19131914): 88.Google Scholar

108. Kautsky, Bernstein und das Programm, pp. 179–80.

109. Ibid., pp. 192–95.

110. It was published as Wie ist wissenschaftlicher Sozialismus möglich? (Berlin, 1901).Google Scholar

111. Kautsky, Karl, “Problematisches gegen wissenschaftlichen Sozialismus,” NZ 19, pt. 2 (19001901): 359.Google Scholar

112. Ibid., p. 360.

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115. Bauer, Otto, “Gefahren des Reformismus,” Der Kampf 3 (19091910): 241–44Google Scholar; Prot. SAÖ, 1909, pp. 135–36; Prot. SAÖ, 1912, pp. 178–79; Prot. SAÖ, 1913, pp. 158–60.

116. Bauer, Otto, “Zum Maitag des Wahlkampfes,” Der Kampf 4 (19101911): 342.Google Scholar See also Prot. SAÖ, 1913, p. 160.

117. See, e.g., Ernst Hanisch's discussion of this problem. Hanisch, pp. 115–16.

118. For helpful analyses of the functions of Utopian thinking, see: Manuel and Manuel, pp. 24–29; Lasky, Melvin J., Utopia and Revolution (Chicago, 1976), pp. 592–93Google Scholar; Bauman, Zygmunt, Socialism, The Active Utopia (New York, 1976), pp. 1017.Google Scholar

119. Craig, p. 269. It should be noted that Craig adds the qualifying phrase, “for all practical purposes.”