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Introduction to the Theme

Published online by Cambridge University Press:  16 December 2008

James F. Harris
Affiliation:
University of Maryland at Collage park

Extract

Considering all that is known about the place of anti-Semitism in German society in the nineteenth and twentieth centuries, there are relatively few studies of anti-Semitism within a religious context. This is surprising given that Germany was and is more evenly divided numerically between Catholics and Protestants than almost any other large European nation, (about 60 percent Protestant to 40 percent Catholic). Most studies of anti-Semitism in the last two centuries have focused on various secular motivations. When scholars do choose to investigate religious anti-Semitism, almost all concentrate on Evangelical Lutherans or on Catholics, but not on both. Likewise, many historians consider religious anti-Semitism to be anachronistic. Yet many study the incidence of secular or modern anti-Semitism within a religious context whether institutional or popular, seldom paying equal attention to that context. Additionally, studies of anti-Semitism emphasized Protestantism and the Protestant north of Germany in particular, because, after 1870, that was where anti-Semitic political parties, movements, and groups appeared to thrive.

Type
Articles
Copyright
Copyright © Conference Group for Central European History of the American Historical Association 1994

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References

1. In his excellent Deutsche Geschichte, 1800–1866. Bürgerwelt und starker Staat (Munich, 1983), 251Google Scholar, Thomas Nipperdey describes the anti-Semitic riots of 1848 in just this way.

2. Katz, Jacob, From Prejudice to Destruction. Anti-Semitism, 1700–1933 (Cambridge, MA, 1980), v.Google Scholar

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9. Ibid., 302–5.

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12. See, for example, Jochmann, Werner, “Antijüdische Traditionen im deutschen Protestanismus und nationalsozialistische Judenverfolgung,” in idem, Gesellschaftskrise und Judenfeindschaft in Deutschland, 1870–1945 (Hamburg, 1988), 268.Google Scholar

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