Anti-separatism and messianism in Quebec since 1960
Confronted by a political debate now omnipresent in Quebec society, observers have naturally focused their attention – academic or not – on the content and proponents of the “séparatiste” solution to the current Canadian dilemma. Our contention is that it takes two sides to have a debate and that some light could be thrown on the intellectual history of French Canada by reversing the perspective and focusing instead on those who oppose independence for Quebec: the anti-separatists.
Although widely diversified as to the specifics of their opposition and as to their own solution to the problem, anti-separatists nevertheless share certain ideological traits in their portrait of the French-Canadian Homus and in the characteristics and roles which they assigned to the French-Canadian collectivity. Individually, French Canadians are judged to be weak, unstable, verbose, and un-democratic; as a collectivity they are perceived as fulfilling all the requirements of a “chosen” people whose mission it is to reconquer Canada through the strength of their intellect and to show the world an example of binational co-operation.
This schizophrenic vision of French Canada is hypothesized to be a secularized version of the traditional nationalist vision first enunciated by Garneau and Parent and later developed by Groulx, Barbeau, and others. The persistence of this messianic orientation in the intellectual history of French Canada is tentatively explained through the contributions of the sociology of utopia (French Canada as an aborted utopia) and of the sociology of colonial development (French Canada as a colonial society).