Published online by Cambridge University Press: 10 November 2009
The European appropriation of Indian land in North America has often been justified through versions of the “agricultural argument” to the effect that the Indians did not need the land and did not really own it because they did not permanently enclose and farm it. Thus the European settlers could resort to original appropriation as described in Locke's Second Treatise. This article examines the agricultural argument as exemplified in the writings of John Winthrop, John Locke and Emer de Vattel. Analysis shows that the argument is formally consistent with the premises of natural rights philosophy because it assumes the equal right of both Indians and Europeans to engage in original appropriation. But the historical record shows that the argument actually applied to only a small portion of the land acquired by the Europeans. Sovereignty is the issue that should receive further inquiry.
L'appropriation des terres des Amérindiens par les Européens a été souvent justifiée par la thèse que les Amérindiens n'avaient pas besoin des ces terres et ne les possédaient pas vraiment parce qu'ils n'y posaient ni clôture ni culture. Par conséquent, les colons européens avaient le droit de s'approprier les terres incultes conformément à la théorie de John Locke. Cet article examine la théorie de l'appropriation basée sur l'agriculture, théorie derivée des écrits de John Winthrop, de John Locke et d'Emer de Vattel. L'analyse démontre que la thèse s'accord formellement avec la philosophie des droits de la nature, parce qu'elle affirme le droit égal des Amérindiens et des Européens de s'approprier les terres incultivées. Mais l'histoire suggère que la thèse n'est applicable qu'à une portion mineure des terres acquises par les Européens. En fin de compte, la souveraineté constitue la question fondamentale qu'on doit d'abord considérer.
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