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La révolution tranquillisante

Published online by Cambridge University Press:  10 November 2009

Albert Faucher
Affiliation:
Université Laval

Abstract

Those phenomena that are called revolutions, in the conventional sense of the word, are essentially moments of turbulent acceleration following periods of retardation; and such are the phenomena of the révolution tranquille in Québec, which are confused by some with the inclusive events of long duration. In this perspective, and as a prelude to the analysis of current conceptions of the so-called quiet revolution in Québec, the author offers a study of the economic and social history of the United States from 1920 to 1940. He sees no sharp break between the fabulous twenties and the depression decade; nor does he see a gap between the interwar period and the preceding so-called progressive period. This can be seen through the unfolding of social, political, and economic events, provided that care is taken to adopt the mental set of transcending the conflictual in order to assent to the cumulative aspects of the historical process. Seen from this angle, the issues appear more complex, and contemporaries may easily be pardoned for failing to grasp the fundamental questions or for seeing revolutions where there are none. In the freedom of dancing, smoking, and drinking with women or, again, in the freedom of teaching the theory of evolution in schools (freedoms conquered in the twenties and the early thirties), some have seen a revolution. In a like manner, the New Deal has been described as revolutionary, as has the economic theory of J.M. Keynes. But if capitalism really has undergone such trials, how then can it still carry on so vigorously? In fact, it has learned to adapt itself to the changing conditions of its survival without altering its basic character. New regimes arise and the system carries on. The New Deal created a new regime to which capitalism acclimatized itself; and in the new regime capitalism managed so well that it could take advantage of the change in mentality in order to save the system. Under the New Deal, however, capitalism reached an important stage of its politicization, as it did somewhat later, under the new fiscal policies derived from Keynes’ general theory. Yet, despite all revolutionary appearances, it continued to operate on the basis of usury, and while taking hold of the new media of information it mobilized resources with a view to profit and in so doing it organized things and men with equal indifference and efficiency. The system has continued to operate on the same basis of usury and, in order to sidetrack violent protest, it has adopted the issue of social justice; it has been willing to substitute assistance for employment, destructive idleness for creative leisure. Those benefits that are labeled social security and are now distributed without much regard for human creativity have the properties of a tranquillizing pill. And so we are reminded of the panem and circenses politics of a declining Empire. Are we really prepared to swallow the tranquillizing pill?

Type
Articles
Copyright
Copyright © Canadian Political Science Association (l'Association canadienne de science politique) and/et la Société québécoise de science politique 1973

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References

1 Cette optique des variations brusques à l'intérieur d'un événement long ouvre deux voies d'accès a l'étude du changement, objet propre de l'histoire. La Théorie générate de l'emploi, de l'intérêt et de la monnaie, dont il sera question ci-après repose sur une définition d'équilibre de courte période. Keynes, son auteur, n'en reconnait pas moins l'importance des facteurs qui triomphent en longue période; il termine son traité par cette paradoxale remarque: « Les hommes d'action qui se croient parfaitement affranchis des influences doctrinales sont d'ordinaire les esclaves de quelque économiste passé. Les visionnaires influents, qui entendent des voix dans le ciel, distillent des utopies nées quelques années plus tôt dans le cerveau de quelque écrivailleur de Faculté… ce sont les idées et non les intérêts constitués qui, tôt ou tard, sont dangereuses pour le bien comme pour le mal ». Keynes, J.M., Théorie générate, trad. de Largentage, Jean (Paris, 1949), 397.Google Scholar

2 Bergeron, Léandre, Petit Manuel d'histoire du Québec (Montréal, 1970Google Scholar).

3 Chase, Stuart, Prosperity, Fact or Myth (New York, 1929Google Scholar).

4 Economic Tendencies in the United States, Publications of the National Bureau of Economic Research, 21 (New York, 1932). Frederic C. Mills y est cité dans l'Introduction, p. vi, comme ayant écrit en 1929: « we may hope to determine whether anything approaching true economic equilibrium was achieved within the era bounded by the two great post war recessions ».

5 Temporary National Economic Committee, Hearings, part 9, 3502–03.

6 L'auteur ne révèle pas le nom de cet évêque.

7 Carver, Thomas Nixo, The Present Economic Revolution in the United States (Boston, 1925Google Scholar), chap. 8, 208. La traduction est la mienne.

8 Homan, Paul T. et Machlup, F., eds., Financing American Prosperity: A Symposium of Economists (New York, 1945Google Scholar), chap. 2.

9 Ibid., 34.

10 Sherwood, Robert E., Roosevelt and Hopkins (New York, 1950Google Scholar).

11 Coughlin, Charles, A Series of Lectures on Social Justice (Michigan, 1935Google Scholar). Voir en particulier son discours du 3 mars.

12 John Dos Passos exprime dans ses romans la désillusion des jeunes intellectuels de l'aprèsguerre, et leur aversion pour le capitalisme au temps de la crise.

13 The Modern Corporation and Private Property (New York, 1947).

14 Allen, Frederick L., Only Yesterday (New York, 1946), 110–11.Google Scholar

15 Carver, Thomas N., The Present Industrial Revolution (Cambridge, Mass., 1925Google Scholar).

16 Link, Arthur S., American Epoch (New York, 1955), 321Google Scholar; Allen, Only Yesterday, 106, 126.

17 Allen, Only Yesterday, chap. 5.

18 « No longer did even an inch of space separate them; they danced as if glued together, body to body, cheek to cheek », ibid. 108.

19 Sinclair Lewis voit au fond des choses: « What brought Prohibition?… It was the women of America… ». Voir « Is America a Paradise for women? » dans The Man from Main Street, éd. Maule, Harry E. et Cane, Melville H. (New York, 1953), 306.Google Scholar

20 Un point de vue que Werner Sombart s'est appliqué à élucider. Voir son essai, Warum gibt es in den Vereinigten Staaten keine Sozialismus? (Tübigen, 1906), le deuxième chapitre en particulier.

21 Shannon, David A., ed., The Great Depression (New York, 1960), 49.Google Scholar

22 Soule, George, « Are we going to have a Revolution? », Harper's Magazine (August 1932Google Scholar), in ibid.

23 Ibid., 132.

24 Ibid., 132. La traduction est la mienne.