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Narrative Explanation and Redescription

Published online by Cambridge University Press:  01 January 2020

Herbert Burhenn*
Affiliation:
University of Tennessee, Chattanooga

Extract

Over the past decade numerous philosophers have devoted considerable effort to explicating and defending the claim that narrative can be a satisfactory form of explanation. Much of this interest in narrative has taken the form of a reaction against the covering-law model of explanation-particularly against the claim that that model is applicable to history and to what W. B. Gallie has called “the genetic sciences.” What has been lacking from most of this discussion of narrative is any very clear indication of just what narrative is or any extended attempt to delineate its logical features. The philosophical yield of introducing the concept “narrative” into discussions of explanation has frequently appeared to be very small.

In a recent paper Michael Ruse has argued that the logical structure of explanations relating to the theory of evolution can be examined more helpfully by using the covering-law model than by using a narrative model of explanation.

Type
Research Article
Copyright
Copyright © The Authors 1974

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References

1 Hempel, Carl has been the most prolific proponent of the covering-law model over the past three decades. His most important writings on the model can be found among the essays collected in his Aspects of Scientific Explanation(New York, Free Press, 1965), pp. 229496.Google Scholar According to Hempel's exposition of the model, the explanans of a scientific explanation will consist of (1) a set of statements asserting the occurrence of certain events and (2). a law or group of laws. If these laws are of universal scope, one can then deduce the explanandum (the statement asserting the occurrence of the event to be explained) from the explanans. If they are probability laws, the relationship between the explanans and explanandum will be inductive. For Gallie's, views, see his “Explanations in History and the Genetic Sciences,” in Gardiner, Patrick ed., Theories of History (New York, Free Press, 1959), pp. 386402.Google Scholar

2 Ruse, MichaelNarrative Explanation and the Theory of Evolution,” Canadian journal of Philosophy I, 1971, pp. 5974.CrossRefGoogle Scholar

3 Toronto, University of Toronto Press, 1961.

4 Goudge, p. 71.

5 Goudge, pp. 74-75.

6 Ruse, p. 63.

7 Ruse, p. 65.

8 Ruse, pp. 67-68.

9 Ruse, p. 67.

10 Dray, William Laws and Explanation in History(Oxford, Oxford University Press, 1957)’7071.Google Scholar

11 Ruse, p. 64.

12 Ruse, p. 72.

13 Ruse, p. 71.

14 Hempel, p. 232.

15 Ruse, p. 73.

16 Ruse, p. 72.

17 Philosophers of history have sometimes referred to the grouping together of events or items under a more general concept as “colligation.” For a recent discussion of colligation and a survey of the relevant literature, see Cebik, L. B.Colligation and the Writing of History,” The Monist 53, 1969, pp. 4057.CrossRefGoogle Scholar

16 Stalnaker, RobertEvents, Periods, and Institutions in Historians’ Language,” History and Theory 6, 1967, pp. 159179.CrossRefGoogle Scholar

19 Cf., May Brodbeck's reference to “context-free language” in her “Explanation, Prediction, and ‘Imperfect’ Knowledge,” in Feigl, H. and Maxwell, G. eds., Minnesota Studies in the Philosophy of Science,Vol. III (Minneapolis, University of Minnesota Press, 1962), p. 238.Google Scholar