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Michael Redhead, From Physics to Metaphysics. Cambridge: Cambridge University Press 1995. Pp. xiii + 92.
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Published online by Cambridge University Press: 01 January 2020
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References
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2 See the interview with Colin McGinn, in Horgan, John The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (Reading, MA: Addison-Wesley 1996) 56–9Google Scholar. McGinn argues that the deep problems of philosophy (and presumably science as well) could be forever beyond human capability. I will leave unspoken the obvious retort.
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7 In standard quantum field theory a number of quantities (such as particle rest masses) are calculated to be infinite, in spite of the fact that they have perfectly definite experimental values. One of the major technical innovations during the 1940s was the invention by Feynman, Tomonaga, and Schwinger and others of a technique called renormalization, which is a consistent way of getting around this problem. Opinion tends to be sharply divided as to whether renormalization genuinely solves the problem of the infinities or is merely a clever dodge. See Teller, Paul ‘Infinite Renormalization,’ Philosophy of Science 56 (1989) 238–57CrossRefGoogle Scholar, for a lucid introduction to the problem.
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23 By ‘local observable’ we mean an observable that is fully specifiable in terms of measurements made at a point or very small region of space.
24 The way in which Redhead arrives at this conclusion makes appeal to the KochenSpecker paradox. There is a detailed exposition in Redhead's Incompleteness, Nonlocality, and Realism.
25 The violation of OLOC is sometimes referred to in the literature as ‘contextuality,’ a sort of tamed nonlocality.
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27 Redhead himself has given such a proof; see Incompleteness, Nonlocality, and Realism, 115-16.
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