Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-25T06:06:35.287Z Has data issue: false hasContentIssue false

Ethical intuitionism and the linguistic analogy

Published online by Cambridge University Press:  01 January 2020

Philipp Schwind*
Affiliation:
Department of Philosophy, Centre for Ethics of the University of Zurich, Zurich, Switzerland

Abstract

It is a central tenet of ethical intuitionism as defended by W. D. Ross and others that moral theory should reflect the convictions of mature moral agents. Hence, intuitionism is plausible to the extent that it corresponds to our well-considered moral judgments. After arguing for this claim, I discuss whether intuitionists offer an empirically adequate account of our moral obligations. I do this by applying recent empirical research by John Mikhail that is based on the idea of a universal moral grammar to a number of claims implicit in W. D. Ross’s normative theory. I argue that the results at least partly vindicate intuitionism.

Type
Articles
Copyright
Copyright © Canadian Journal of Philosophy 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aquinas, Thomas. 2012. Summa Theologiae, Vol. 17. Lander: The Aquinas Institute.Google Scholar
Audi, Robert. 2004. The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton, NJ: Princeton University Press.Google Scholar
Audi, Robert. 2013. Moral Perception. Soochow University Lectures in Philosophy. Princeton, NJ: Princeton University Press.Google Scholar
Chomsky, Noam. 1965. Aspects of the Theory of Syntax. Cambridge: MIT Press.Google Scholar
Cuneo, Terence, and Shafer-Landau, Russ. 2014. “The Moral Fixed Points: New Directions for Moral Nonnaturalism.” Philosophical Studies 171(3): 399443. 10.1007/s11098-013-0277-5Google Scholar
Dreyfus, Hubert L. 1972. What Computers Can’t Do. New York: Harper and Row.Google Scholar
Dwyer, Susan. 2007. “How Good is the Linguistic Analogy?” Vol. 2 of The Innate Mind: Culture and Cognition, 145167. Oxford: Oxford University Press.Google Scholar
Enoch, David. 2013. “On Analogies, Disanalogies, and Moral Philosophy: A Comment on John Mikhail’s Elements of Moral Cognition.” Jerusalem Review of Legal Studies 8: 125. 10.1093/jrls/jls012Google Scholar
Foot, Philippa. 1967. “The Problem of Abortion and the Doctrine of Double Effect.” Oxford Review 5: 515.Google Scholar
Hare, Richard. 1997. Sorting Out Ethics. Oxford: Oxford University Press.Google Scholar
Harman, Gilbert, and Roedder, Erica. n.d. “Moral Grammar.” unpublished.Google Scholar
Hauser, Chandra Sekhar, Young, L., and Cushman, F.. 2008. “Reviving Rawls’s Linguistic Analogy: Operative Principles and the Causal Structure of Moral Actions.” Vol. 2 of Moral Psychology: The Cognitive Science of Morality: Intuition and Diversity, 107144. Cambridge, MA: MIT Press.Google Scholar
Hauser, Marc D. 2006. Moral MINDS: How Nature Designed our Universal Sense of Right and Wrong. New York: Harper Collins.Google Scholar
Hauser, Marc D., Cushman, Fiery, Liane Young, R., Ji, Kang-Xing, and Mikhail, John. 2007. “A Dissociation Between Moral Judgments and Justifications.” Mind & Language 22(1): 121. 10.1111/mila.2007.22.issue-1Google Scholar
McKeever, Sean, and Ridge, Michael. 2006. Principled Ethics: Generalism As a Regulative Ideal. Oxford: Oxford University Press. 10.1093/0199290652.001.0001CrossRefGoogle Scholar
Mikhail, John. 2011. Elements of Moral Cognition: Rawls’ Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment. Cambridge: Cambridge University Press. 10.1017/CBO9780511780578CrossRefGoogle Scholar
Mikhail, John. 2013. “New Perspectives on Moral Cognition: Reply to Zimmerman, Enoch, and Chemla, Egre, and Schlenker.” Jerusalem Review of Legal Studies 8(1): 66114. 10.1093/jrls/jlt027CrossRefGoogle Scholar
Railton, Peter. 1986. “Moral Realism.” The Philosophical Review 95(2): 163207. 10.2307/2185589CrossRefGoogle Scholar
Rawls, John. 1971. A Theory of Justice. Cambridge: Belknap Press.Google Scholar
Ross, William David. 1939. Foundations of Ethics. Oxford: Oxford University Press.Google Scholar
Ross, William David. 1930. The Right and the Good. Oxford: Oxford University Press.Google Scholar
Ross, William David. 1977. Aristotle. 6th ed. New York: Routledge.Google Scholar
Sinnott-Armstrong, Walter. 2006. Moral Skepticisms. Oxford: Oxford University Press. 10.1093/0195187725.001.0001CrossRefGoogle Scholar
Smith, Adam. (1759) 2002. The Theory of Moral Sentiments. Cambridge: Cambridge University Press.Google Scholar
Sripada, Chandra Sekhar. 2008. “Nativism and Moral Psychology: Three Models of the Innate Structure That Shapes the Contents of Moral Norms.” Vol. 1 of Moral Psychology: The Evolution of Morality: Adaptations and Innateness, edited by Walter Sinnott-Armstrong, 319344. Cambridge: MIT Press.Google Scholar
Stratton-Lake, Philip. 2014. “Intuitionism in Ethics.”  The Stanford Encyclopedia of Philosophy (Winter 2016 Edition), edited by Zalta, Edward N..https://plato.stanford.edu/archives/win2016/entries/intuitionism-ethics/.Google Scholar
Williams, Bernard. 1995. “What does Intuitionism Imply?” in Making Sense of Humanity, 182191. Cambridge: Cambridge University Press. 10.1017/CBO9780511621246Google Scholar
Zimmerman, Aaron. 2013. “Mikhail’s Naturalized Moral Rationalism.” Jerusalem Review of Legal Studies 8: 4465. 10.1093/jrls/jls016CrossRefGoogle Scholar