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Liberalism, Allegiance, and Obedience: The Inappropriateness of Loyalty Oaths in a Liberal Democracy

Published online by Cambridge University Press:  20 July 2015

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Extract

The Article examines the wisdom of loyalty oaths as a legal institution in contemporary liberal democracies. First, using comparative analysis the Article highlights the growing global interest in loyalty oaths. Second, based upon historical evidence the Article explores the functions of loyalty oaths and assesses their role. Third, through using legal analysis the Article challenges the validity of loyalty oaths and identifies three fundamental problems related to their content and form: the rule of law, freedom of conscience, and equality.The Article reveals liberal concerns associated with the added value of the duty of “loyalty to the law” (allegiance), as distinct from the duty to “obey the law” (obedience). It presents an ongoing tension between loyalty and liberalism and argues that the more loyalty liberal democracies demand, the less liberal they become. The Article concludes that loyalty oaths yield high costs but have low benefits and suggests that liberal states should abandon them as a legal institution.

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Research Article
Copyright
Copyright © Canadian Journal of Law and Jurisprudence 2014 

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References

I am grateful to George Fletcher, Malachi Hacohen, Jeffrey Jowell, Christian Joppke, Avishai Margalit, Dora Kostakopoulou, Michele Manspeizer, Barak Medina, Noah Pickus, Amnon Rubinstein, Theodore Ruthizer, Peter Schuck, Adam Shinar, Anna Stilz, and Alexander Yakobson for thoughtful discussions and excellent comments on previous drafts. Special thanks are due to Richard Bronaugh for very helpful comments and suggestions as well as to Odette Simone Ansell for excellent editing work. Earlier versions of the Article were presented at the Kenan Institute for Ethics at Duke University, University of Miami School of Law, the Inaugural YCC Conference of the American Society of Comparative Law at George Washington University, Texas A&M University at Qatar, Bar-Ilan University, the Hebrew University, the Academic Center of Law & Business, and the College of Management Academic Studies; I thank participants and commentators for their comments. Thanks are also due to the Tikvah Center for Law & Jewish Civilization at NYU, Rothschild Foundation, and Fulbright Foundation for their scholarship, which made the research possible.

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2. The Article refers to “loyalty oaths” as an umbrella category for oaths taken in the naturalization process. Unless otherwise mentioned, it focuses on formal oaths.

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4. Irish Nationality and Citizenship Act, 1956, c3, s 15(1)(f) [emphasis added].

5. French Civil Code, art 21-24.

6. Australian Citizenship Act, 2007, ss 15 and 27 [emphasis added].

7. Promissory Oaths Act, 1868, s 2.

8. British Nationality Act, 1981, c 61, Schedule 5 [emphasis added].

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13. Naturalization Act, 1 Stat 1790, c 3, s 1.

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40. Immigration law may examine loyalty as a character trait by the requirement of “good moral character.” It may evaluate loyalty as an emotion due to the requirement of “attachment to the principles of the constitution,” or the requirement to “bear true faith and allegiance.” And it can assess the potential degree of conformity by exploring the immigrant’s willingness to “perform service in the Armed Forces,” or perform other work of national importance.

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49. Greenawalt, Kent, “Promise, Benefit, and Need: Ties that Bind Us to the Law” (1984) 18 Geo LR 727 at 737-38.Google Scholar

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56. 26 Hen VIII, c 2.

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58. 35 Hen VIII, c 1.

59. See, e.g., 5 Eliz I, c 1, 7 Jac I, c 6, and 30 Car II Stat 2, c 1.

60. North, Marcy L, “Anonymity’s Subject: James I and the Debate over the Oath of Allegiance” (2002) 33 New Literary Hist 215 CrossRefGoogle Scholar; Pollock, supra note 53 at 185-86. The function of the oath as a test can be seen in the title of the Act—The Test Act, 25 Car II, c 2.

61. 31 & 32 Vict, c 72. For earlier oaths, see 1 Will & Mar, c 1, 13 & 14 Wm III, c 6, 1 Geo I stat 2, c 13, 10 Geo IV, c 7, 21 & 22 Vict, c 48.

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64. Webster, Noah, “On Test Laws, Oaths of Allegiance and Abjuration, and Partial Exclusion from Office” in A Collection of Essays and Fugitive Writings on Moral, Historical, Political and Literary Subjects (New York: Scholars Facsimiles & Reprint, 1977) at 151-53Google Scholar.

65. Ibid.

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67. Ibid.

68. Ibid at 1061.

69. Ibid at 1109-18, 1147.

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71. Ibid at 111.

72. Montesquieu, Charles D, The Spirit of the Laws, Cohler, Anne M, Stone, Harold S & Miller, Basia C, eds, (Cambridge: Cambridge University Press, 1989) at 122.Google Scholar

73. Stilz, supra note 1 at 117-30.

74. Sunstein, supra note 70 at 102.

75. Grodzins, supra note 33 at 79-97; Bentham, Jeremy, Swear Not at All (London: Richard and Arthur Taylor, Shoe-Lane, 1917) at 116.Google Scholar

76. There are studies on the effect of national symbols and ceremonies, yet none of them focus on loyalty oaths, or other oaths. See, e.g., Butz, David A, “National Symbols as Agents of Psychological and Social Change” (2009) 30:5 Pol Psychol 779 CrossRefGoogle Scholar; Hassin, Ran at el, “Précis of Implicit Nationalism” (2009) 1167 Ann NY Acad Sci 135 CrossRefGoogle ScholarPubMed. Even within a broader examination of oaths, no study indicates that people who take an oath in courtrooms are more likely to tell the truth than people who testify without taking an oath. See, e.g., Kurzon, Dennis, “Telling the Truth: The Oath as a Test of Witness Competency” (1989) 11:4 Intl J Semiotics L 49.CrossRefGoogle Scholar

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81. Cramp v Board of Public Instruction (1961), 368 US 278 CrossRefGoogle Scholar; Baggett v Bullitt (1964), 377 US 360 at 366-67.Google Scholar

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83. The Supreme Court overruled the Macintosh case in United States v Girouard (1946), 328 US 61 [Girouard]Google Scholar. The court said that “[bearing of arms] is not the only way in which our institutions may be supported and defended … the worker at the lathe, the seamen on cargo vessels, construction battalions, nurses, engineers, litter bearers, doctors, chaplains—these, too, made essential contributions.” Grodzins at 64-65. Consequently, Congress amended the oath requiring newcomers to pledge to “bear arms on behalf of the United States when required by the law.”

84. Grodzins, supra note 33 at 75.

85. For abusing the oath’s vagueness see, e.g., United States v Schwimmer (1929), 279 US 644.Google Scholar

86. 8 CFR 2010 § 316.11 [emphasis added].

87. Ibid.

88. US Constitution, art V. For this dilemma, see Levinson, Sanford, “Pledging Faith in the Civil Religion; Or, Would You Sign the Constitution?” (1987) 29 William & Mary LR 113.Google Scholar

89. Kopun, Francine, “He Says Nay to the Queen,The Toronto Star (11 May 2007)Google Scholar, online: The Toronto Star http://www.thestar.com/news/article/212829—he-says-nay-to-the-queen.

90. Roach v Canada (Minister of State for Multiculturalism and Culture) (FCA), [1994] 2 FC 406 (CA) [hereinafter: Roach II]Google Scholar. See also Roach v Canada (Minister of State for Multiculturalism and Culture), [1992] 2 FC 173 (TD) [hereinafter: Roach I]Google Scholar.

91. Roach II, supra note 90 at para 56, Linden JA.

92. Schmitt, Carl, Constitutional Theory, translated by Seitzer, Jeffrey, ed, (Durham: Duke University Press, 2008) at 81.Google Scholar

93. Roach II, supra note 90 at para 20, Linden JA [emphasis added].

94. The more abstract the oath is, the less it violates freedom of conscience, because abstract terms allow discretion to individual interpretations. But the more abstract it is, the less legal meaning it has, since it is unclear what one’s duties are.

95. Steyn, Mark, “Windsor Hassle; What Kind of Country Will We End up with if New Canadians are Allowed to Explicitly Reject the Constitutional Order?” Western Standard (4 June 2007) 54 Google Scholar, online: Western Standard http://www.westernstandard.ca/website/article.php?id=2551&start=1.

96. Roach I, supra note 90 at para 17; Roach II, supra note 90.

97. (1940), 310 US 586 at 595-96.

98. Ibid at 600.

99. Ibid at 597.

100. West Virginia State Board of Education v Barnette (1943), 319 US 624 at 633.

101. Ibid at 641.

102. Ibid at 642. The Court did not rule that it is unconstitutional to require children to pledge allegiance but, rather, that a child has a protected right not to pledge if it offends one’s conscience.

103. In Baumgartner v United States (1944), 322 US 665 Google Scholar, for example, the American government asked the Court to denaturalize a citizen based upon what he wrote in his diary—that Hitler’s speeches are wonderful.

104. Stilz, supra note 1 at 27-64.

105. Ibid at 64-84.

106. Ibid at 113-36.

107. “PM’s Speech at Munich Security ConferenceThe Official Site of the British Prime Minister Office (5 February 2011)Google Scholar, online: The Official Site of the British Prime Minister Office https://www.gov.uk/government/speeches/pms-speech-at-munich-security-conference.

108. Margalit, Avishai, “Revisiting God’s Authority” (2013) 80:1 Soc Res 1 at 5.Google Scholar

109. Ibid.

110. Ibid.

111. Ibid at 6.

112. HLA Hart, The Concept of Law, 2nd ed by Bulloch, Penelope A & Raz, Joseph (Oxford: Oxford University Press, 1994) at 88-91Google Scholar.

113. Ibid at 198, 110-17, 255-56. Hart focuses on officials, who work within the legal system, and says little about private citizens. While officials must take an ‘internal point of view’ of the law—it is a prerequisite for a legal system to exist—citizens may take such a view. This is because officials work with the rules of recognition, and people in the citizen’s role do not. For that latter role, in order to achieve stability, citizens must obey or have seen a duty to obey. Ibid at 116.

114. Calvin’s Case, supra note 21 at 383. The option of naturalization was first created in 1350 by an act of Parliament. The Act, De Natus Ultra Mare, provided that an alien who becomes a subject of the Crown shall have similar rights to those of natural subjects. 25 Edw III Stat 1350.

115. Salmond, supra note 23; Martin, supra note 26.

116. Blackstone, supra note 22 at 356-57; Calvin’s Case, supra note 21 at 389.

117. Citizens, however, are required to take a loyalty oath on various occasions, including upon joining the military, taking on a governmental job, becoming a lawyer, and (in some countries) getting a passport.

118. Levinson, supra note 17 at 1454. See also Schneider v Rusk (1964), 377 US 163 at 168 (some distinctions between natural-born and naturalized citizens are invalid discrimination since they “proceed on the impermissible assumption that naturalized citizens as a class are less reliable and bear less allegiance to this country than do the native born”).

119. (1946), 328 US 654 at 662-68.

120. Ibid at 671.

121. Ibid at 675-77.

122. Patrick Weil shows that in the United States a breach of the loyalty oath is no longer a ground for denaturalization. See Weil, Patrick, The Sovereign Citizen: Denaturalization and the Origins of the American Republic (Philadelphia: University of Pennsylvania Press, 2012)Google Scholar. While the practice has changed, formal law, however, remains the same.

123. In re Petition for Naturalization of Haesoon Kook Matz, [1969] 296 F Supp 927.Google Scholar

124. Ibid.

125. Tyler, supra note 42 at 321.

126. Webster, supra note 64 at 151-53.

127. Ibid.