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Fairness, Consensus, and the Justification of the Ideal Liberal Constitution
Published online by Cambridge University Press: 20 July 2015
Extract
In Constitutional Goods, Alan Brudner seeks to articulate a novel conception of justice that will inform the content of the ideal liberal constitution. The content and justification of this conception ofjustice are the topics of this paper. The content of this novel conception ofjustice is constituted by what Brudner describes as an inclusive conception of liberalism, and its justification is grounded on an account of public reason that is presented in opposition to that of John Rawls. I argue that we should reject both the content and justification of Brudner’s conception ofjustice. Brudner is unable to construct an inclusive conception of liberalism from elements of libertarianism, egalitarianism, and communitarianism, and his account of public reason lacks the properties of fairness and reciprocity that differentiate a reasonable agreement from a modus vivendi. This paper therefore defends a Rawlsian political conception ofjustice and justification from Brudner’s criticisms and proposed alternatives.
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- Research Article
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- Copyright © Canadian Journal of Law and Jurisprudence 2009
References
Thanks to participants at the LSE Forum in Legal and Political Theory Symposium for comments and contributions on an earlier draft, and in particular to Alan Brudner for his generous and comprehensive contributions at the symposium.
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3. Ibid. at viii-ix.
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8. Ibid. at 431.
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23. Reasonable agreement also involves a commitment to an agreement on the basis of reasons and values that are authoritative to all. We will consider this point in the next section.
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28. Ibid. at 431.
29. Ibid. at 432.
30. Thanks to Conrad Heilmann for discussion on this point.
31. See Rawls, Political Liberalism, supra note 5 at 16-17.
32. Rawls says that reasonableness has two aspects ‘… the willingness to propose fair terms of cooperation and to abide by them provided others do. The second basic aspect … is the willingness to recognize the burdens of judgment and to accept their consequences for the use of public reason in directing the legitimate exercise of political power in a constitutional regime.’ Ibid. at 54. Having considered the burdens of judgment argument, we are now considering the fairness argument.
33. Ibid. at 70.
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35. Ibid. at 8.
36. Rawls, Political Liberalism, supra note 5 at 50 where the general good would be the third-person point of view.
37. Ibid. at 53-54.