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Published online by Cambridge University Press: 16 January 2015
This article presents the complex pedagogical challenges and triumphs of an experience of teaching “postcolonial film.” It contains a template for teaching undergraduate students both film studies skills and critical skills to tackle postcolonial artistic creation in its widest respective theoretical and historical context. It also suggests ways for nonfilm studies specialists to integrate close study of a film within a course otherwise using text-based materials. An explication de texte is the most basic exercise that yields complex analyses of any sutured “text” and provides opportunities for sustained dialogue between the student and material. The highly sophisticated, creative, meticulous, and generative readings that students have produced in my experience of beginning every class curriculum with this most basic method of the French tradition has convinced me of its value for insightful reading and clear writing at all levels. I offer this example of explication, taken from my method of presenting and discussing a film, for instructors to modify for their purposes and, more specifically, to adapt film meaningfully into their courses.1
1 This essay refers to my reading of Karmen Geï in Contemporary Cinema of Africa and the Diaspora (Malden: Wiley Blackwell, 2014). The book provides a repertoire of African films for this type of pedagogical reading.
2 Karmen Geï, directed by Joseph Gaï Ramaka, produced by Richard Sadler and Canal, 2001.
3 A simple version in English is available in Contemporary Cinema, 246–49; numerous online sites provide excellent lists, see, for example: AMC’s http://www.filmsite.org/filmterms1.html_or the New York Film Academy’s https://www.nyfa.edu/student-resources/glossary/.
4 Clips have been edited to suit the format and length for this journal publication.
5 Here, instructors could modulate the discussion by referring to the concept of mise-en-scène [what occurs during the filming] and its relationship to montage [what occurs after filming as editing in putting together the totality].
6 Readings on these topics are integrated into my analysis of Karmen Geï in Contemporary Cinema of Africa and the Diaspora, pages 84–98.
7 The poem through which women would ironize patriarchy through creative usage of language and impersonation (see Contemporary Cinema, pages 93, 98).