Published online by Cambridge University Press: 06 July 2017
This article discusses three representative examples of one particular genre, the Ghanaian ghost movie, to look closely at the creation and evolution of the figure of the ghost in analog and digital video environments. The larger aim is to expand our understanding of African movie genres by accounting for their technological and material dimensions. In Ghana, the earliest ghost movies, here represented by Ghost Tears (Socrate Safo, 1992) and Suzzy (Veronica Cudjoe, 1993), relied on analog visual effects to render the ghost as a visual trace of violence. Appearing almost a decade later, The Chase (Jon Gil, 2011) is noteworthy because it stretches the boundaries of the genre considerably. Jon Gil, the director and producer of the film, exploits digital tools to transform the ghost into a horrifying, multisensory experience; the ghost is felt as a disembodied, affective shock. In both cases, the ghost reflects back on its technological context in unanticipated ways.
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7 Ghost Tears, videocassette, directed by Socrate Safo (Accra, Ghana: Hacky Films, 1992); Suzzy, videocassette, directed by Veronica Cudjoe (Accra Ghana: 1993).
8 The Chase, directed by Jon Gil (Tamale, Ghana: Hollyhock Productions, 2011).
9 I draw my conclusions from the following Ghanaian movies: Abyssinia (1987); Worker’s Agony (1989); Ghost Tears (1992); Step Dad (1992); Suzzy (1993); A Mother’s Revenge (1994); The Visitor (1999); London Got Problem (2006); A Sting in the Tale (2009); Ghost (2010); and The Chase (2011). Nigerians films such as Living in Bondage (1992) and The Ghost (2005) exhibit many of the narrative features of the ghost genre, though I do not discuss them here.
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21 In most of the ghost movies that I have been able to see to date, the ghost is a woman. In the earliest movies, the formative years of the genre’s development, the ghost is always a young woman. There are a few recent ghost movies, such as London Got Problem, Bukom Lion and a Nigeria movie called Ghost, that center on men who return as ghosts.
22 Green-Simms, “Occult Melodramas: Spectral Affect and West African Video-Film,” 37.
23 Ibid., 29.
24 Larkin, Signal and Noise, 182.
25 Ibid., 184.
26 In Abyssinia, however, closure is reached after Donko, the protagonist, begs forgiveness from Abyssinia’s family and a pastor, who also happens to be a relative, for impregnating and abandoning Abyssinia to die. The ghost of the dead young woman appears to release Donko.
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28 These amateur, independent producers and directors recognized the economic and educational benefits to be gained from collaborating with professional camera operators and editors, and they engaged film and video-makers who worked for or were affiliated with GFIC, becoming entangled with the national film company.
29 The analog video edit involved a three-machine set-up: a source deck, a multichannel effects mixer, and a master deck. Video footage from the source tapes was edited and dubbed onto a master tape shot by shot, or in a linear fashion, which meant that the editor could not simply switch out takes or rearrange shots, as is possible with a nonlinear set-up. Any change to the arrangement of scenes or shots required that the entire sequence would have to be rebuilt by returning to the source tape and creating a new master. This complicated process required a skilled technician to operate the editing machines and plan and organize the creation of the master tape.
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40 Rodowick, The Virtual Life of Film, 135.
41 The DV sensor rewrites its source as code that is severed from its source in space and time, and because light and sound have been converted into code, or information, a digital recording can be manipulated and replicated (copied without loss).
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46 Ibid.
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