Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-06T05:01:46.123Z Has data issue: false hasContentIssue false
  • English
  • Français

Antigone, the political and the ethics of psychoanalysis*

Published online by Cambridge University Press:  28 February 2013

Miriam Leonard
Miriam Leonard
Affiliation:
University of Bristol
Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The Freudian engagement with the classical world represents one of the most important and intriguing episodes in the ongoing dialogue between antiquity and modernity. That Freud returned to antiquity to formulate his revolutionary theories of the human mind should strike classicists and psychoanalysts alike as a fascinating enigma. And yet classicists have to a large extent given short shrift to this issue. They have not only shown themselves indifferent to the question of why Freud takes the ancient world as the starting-point for his examination of modern man, they have also, by and large, rejected psychoanalysis as a methodological tool for providing insights into the classical world. Even those classicists who are most open to the benefits of contemporary theory have largely isolated psychoanalysis as a uniquely inappropriate methodology for understanding antiquity.

So, for instance, those classicists who display an interest in the complex series of discourses and practices which surround the construction of the ancient self have explicitly distanced their analyses from the insights of psychoanalysis. Thus in Christopher Gill's 500-page work on ‘Personality’ in Greek culture, Freud gets a mere three perfunctory citations.

Type
Research Article
Information
Proceedings of the Cambridge Philological Society (Second Series) , Volume 49 , 2003 , pp. 130 - 154
Copyright
Copyright © The Author(s). Published online by Cambridge University Press 2003

References

WORKS CITED

Alegria, C. (1995) Tragödie und bürgerliche Gesellschaft: Motive und Probleme der politischen Aufliebung des ‘Notstoats’ bei Hegel, Frankfurt.Google Scholar
Anon., (1972) ‘Marx among the myths’, review of Vernant, J.-P. and Vidal-Naquet, P. (1972), Times Literary Supplement, 11 August, 952.Google Scholar
Autonomova, N. S. et al. (eds.) (1991) Lacan avec les philosophes, Paris.Google Scholar
Baruch, E. and Serrano, L. (eds.) (1988) Women analyze women, New York.Google Scholar
Beard, M. (1992) ‘Frazer, Leach and Virgil: the popularity (and unpopularity) of The golden bough’, Comparative Studies in Society and History 34, 203–24.CrossRefGoogle Scholar
Beard, M. (1999) ‘The invention (and re-invention) of “Group D”: an archaeology of the classical Tripos 1879–1984’, in Stray, (1999), 95–134.Google Scholar
Beard, M. (2000) The invention of Jane Harrison, Cambridge, Mass.CrossRefGoogle Scholar
Bollack, J. (1999) La mort d 'Antigone: la tragédie de Créon, Paris.CrossRefGoogle Scholar
Butler, J. (2000) Antigone's claim: kinship between life and death, New York.Google Scholar
Buxton, R. (1994) Imaginary Greece: the contexts of mythology, Cambridge.Google Scholar
Caldwell, R. S. (1976) ‘Psychoanalysis, structuralism and Greek mythology’, in Phenomenology, structuralism, semiology, Bucknell Review, 209–30.Google Scholar
Caldwell, R. S. (1989) The origin of the gods, New York and Oxford.Google Scholar
Carroll, M. P. (1978) ‘Lévi-Strauss on the Oedipus myth: a reconsideration’, American Anthropologist 80, 805–14.CrossRefGoogle Scholar
Chanter, T. (1995) Ethics of Eros: Irigaray's rewriting of the philosophers, New York and London.Google Scholar
Chase, C. (1979) ‘Oedipal textuality: reading Freud's reading of Oedipus’, Diacritics 9, 54–68.CrossRefGoogle Scholar
Conklin, W. (1997) ‘Hegel, the author and authority in Sophocles' Antigone’ in Rubin, L. (ed.) Justice v. law in Greek political thought, New York, 129–52.Google Scholar
Delrieu, A. (1993) Lévi-Strauss lecteur de Freud: le droit, l'inceste, le père et l'échange des femmes, Cahors.Google Scholar
Derrida, J. (1995) Mal d'archive: une impression freudienne, Paris.Google Scholar
Derrida, J. (1997) Adieu: à Emmanuel Lévinas, Paris.Google Scholar
Detienne, M. (1981) L'invention de la mythologie, Paris.Google Scholar
Devereux, G. (1973) ‘The self-blinding of Oedipus’, Journal of Hellenic Studies 93, 36–49.CrossRefGoogle Scholar
Di Donato, R. (1990) Per una antropologia storica del mondo antico, Florence.Google Scholar
Di Donato, R. (ed.) (1995) Jean-Pierre Vernant – passé et présent: contribution à une pyschologie historique, Rome.Google Scholar
Dodds, E. R. (1951) The Greeks and the irrational, Berkeley and Los Angeles.CrossRefGoogle Scholar
Dodds, E. R. (1960) Euripides, Bacchae (2nd edn.), Oxford.Google Scholar
Dodds, E. R. (1977) Missing persons: an autobiography, Oxford.Google Scholar
Donougho, M. (1989) ‘The woman in white: on the reception of Hegel's “Antigone”’, The Owl of Minerva 21.1, 65–89.CrossRefGoogle Scholar
Du Bois, P. (1988) Sowing the body: psychoanalysis and ancient representations of women, Chicago.CrossRefGoogle Scholar
Duchemin, J. (1973) review of Vernant, J.-P. and Vidal-Naquet, P. (1972), Revue des Études Anciennes 75, 357–8.Google Scholar
Duroux, F. (1991) ‘Antigone: une politique de l'éthique’, in Autonomova, et al. (eds.), 37–41.Google Scholar
Easterling, P. E. (ed.) (1997) The Cambridge Companion to Greek tragedy, Cambridge.CrossRefGoogle Scholar
Eckermann, J. P. (1951) Conversations with Goethe, tr. Oxenford, John. London.Google Scholar
Felman, S. (1987) Jacques Lacan and the adventures of insight: psychoanalysis in contemporary culture, Cambridge, Mass.Google Scholar
Gallop, J. (1982) Feminism and psychoanalysis: the daughter's seduction. Hong Kong.CrossRefGoogle Scholar
Gallop, J. (1985) Reading Lacan, Ithaca and London.Google Scholar
Gill, C. (1996) Personality in Greek epic, tragedy and philosophy: the self in dialogue, Oxford.CrossRefGoogle Scholar
Goldhill, S. (1997) ‘Modern critical approaches to Greek tragedy’, in Easterling, P.E. (ed.) 324–47.Google Scholar
Goldhill, S. (2000) ‘Greek drama and political theory’, in Rowe, C., Schofield, M. (eds.). The Cambridge history of Greek and Roman political thought, Cambridge, 60–88.CrossRefGoogle Scholar
Guyomard, P. (1992) La jouissance du tragique: Antigone, Lacan, et le désir de l'analyste, Paris.Google Scholar
Haddad, G. (1994) ‘Judaism in the life and work of Jacques Lacan: a preliminary study’, in Astro, A. (ed.) Discourse of Jewish identity in twentieth-century France, Yale French Studies 85, 201–16.Google Scholar
Haldane, J. (1973) review of Vernant, J.-P. and Vidal-Naquet, P. (1972), Journal of Hellenic Studies 93, 241–2.CrossRefGoogle Scholar
Harasym, S. (ed.) (1998) Lévinas and Lacan: the missed encounter, New York.Google Scholar
Hegel, G. W. F. (1970) Philosophy of nature, ed. and tr. Petry, M. J., London.Google Scholar
Hegel, G. W. F. (1977) The phenomenology of spirit, tr. Miller, A. V., Oxford.Google Scholar
Humphreys, S. C. (1978) Anthropology and the Greeks, London, Henley, Boston.Google Scholar
Irigaray, L. (1985) The speculum of the other woman, Ithaca.Google Scholar
Irigaray, L. (1994) Thinking the difference: for a peaceful revolution, tr. Montin, K., London.Google Scholar
Janan, M. (1994) ‘When the lamp is shattered’: desire and narrative in Catullus, Carbondale and Edwardsville.Google Scholar
Janan, M. (2001) The politics of desire: Propertius IV, Berkeley, Los Angeles and London.Google Scholar
Johnson, P. (1997) ‘Woman's third face: a psycho/social reconsideration of Sophocles' Antigone’, Arethusa 30, 369–98.CrossRefGoogle Scholar
Julien, P. (1995) Pour lire Jacques Lacan: le retour à Freud, Paris.Google Scholar
Kirk, G. S. (1970) Myth: its meaning and functions in Greek and other cultures, Cambridge, Berkeley and Los Angeles.CrossRefGoogle Scholar
Lacan, J. (1975) Le séminaire XX: encore, Paris.Google Scholar
Lacan, J. (1978) Le séminaire II: le moi dans la théorie de Freud et dans la technique de la psychanalyse, Paris.Google Scholar
Lacan, J. (1991) Le séminaire, VIII: le transfert, Paris.Google Scholar
Lacan, J. (1997) The ethics of psychoanalysis 1959–1960: the seminar of Jacques Lacan, tr. Potter, Dennis, London.Google Scholar
Lacoue-Labarthe, P. (1991) ‘De l'éthique: à propos d'Antigone’, in Autonomova, et al. (eds.), 22–36.Google Scholar
Laks, A. (1998) ‘Les origines de Jean-Pierre Vernant’, Critique 612, 268–82.Google Scholar
Lear, J. (1998) Open minded: working out the logic of the soul, Cambridge, Mass, and London.Google Scholar
Lesky, A. (1974) review of Vernant, J.-P. and Vidal-Naquet, P. (1972), Gnomon 46, 709–11.Google Scholar
Lévi-Strauss, C. (1955) Tristes tropiques, Paris.Google Scholar
Lévi-Strauss, C. (1963) ‘The structural study of myth’, in id., Structural anthropology, vol. 1, London, 206–33.Google Scholar
Lloyd, G. E. R. (1966) Polarity and analogy, Cambridge.Google Scholar
Lloyd-Jones, H. (1985) ‘Psychoanalysis and the study of the ancient world’, in Horden, P. (ed.) Freud and the humanities, London, 152–80.Google Scholar
Lloyd-Jones, H. (1996) ‘Jane Harrison 1850–1928’, in Shils, E., Blacker, C. (eds.) Cambridge women: twelve portraits, Cambridge, 29–72.Google Scholar
Loraux, N. (1973) ‘L'interference tragique’, Critique 317, 908–25.Google Scholar
Loraux, N. (1986) ‘La main d'Antigone’. Metis 1, 165–96.CrossRefGoogle Scholar
Loraux, N. (1987) ‘L'âme de la cité: réflexions sur ant psychè politique’, Écrits de Temps, 14–15, 36–54.Google Scholar
Loraux, N. (1991) ‘Antigone sans théâtre’, in Autonomova, et al. (eds.), 42–9.Google Scholar
Loraux, N. (1997) ‘Introduction’, in Sophocle: Antigone, Les Belles Lettres, Paris, VII–XIV.Google Scholar
Menke, C. (1996) Tragödie im Sittlichen: Gerechtigkeit und Freiheit nach Hegel, Frankfurt.Google Scholar
Miller, P. A. (1998) ‘The classical roots of post-structuralism: Lacan, Derrida, Foucault’, International Journal of the Classical Tradition, 204–25.CrossRefGoogle Scholar
Mills, P. J. (ed.) (1996) Feminist interpretations of G. W. F. Hegel, Pennsylvania.Google Scholar
Miralles, O. (1988) review of Vernant, J.-P. and Vidal-Naquet, P. (1986), Gnomon 60, 377–83.Google Scholar
Padel, R. (1992) In and out of mind. Greek images of the tragic self, Princeton.CrossRefGoogle Scholar
Paolucci, A. and Paolucci, H. (eds.) (1962) Hegel on tragedy, New York.Google Scholar
Pelczynski, Z. A. (ed.) (1971) Hegel's political philosophy: problems and perspectives, Cambridge.Google Scholar
Pucci, P. (1971) ‘Lévi-Strauss and classical culture’, Arethusa 4, 103–17.Google Scholar
Pucci, P. (1992) Oedipus and the fabrication of the father: 'Oedipus Tyrannus in modern criticism and philosophy, Baltimore and London.Google Scholar
Rabaté, J.-M. (2001) Jacques Lacan: psychoanalysis and the subject of literature, New York.CrossRefGoogle Scholar
Redfield, J. (1991) ‘J.-P. Vernant, structure and history’, History of Religions 31.1, 63–74.Google Scholar
Rubino, C. A. (1977) ‘Lectio difficilior praeferenda est: some remarks on contemporary French thought and the study of classical literature’, Arethusa 10, 63–84.Google Scholar
Rudnytsky, P. (1987) Freud and Oedipus, New York.CrossRefGoogle Scholar
Schamp, J. (1988) review of Vernant, J.-P. and Vidal-Naquet, P. (1986), L'Antiquité Classique 57, 328–30.Google Scholar
Seaford, R. (1998) ‘In the mirror of Dionysos’, in Blundell, S., Williamson, M. (eds.) The sacred and the feminine in ancient Greece, London and New York, 128–46.Google Scholar
Segal, C. (1982) Dionysiac poetics and Euripides' Bacchae, Princeton.CrossRefGoogle Scholar
Segal, C. (1986) ‘Pentheus and Hippolytus on the couch and on the grid: psychoanalytic and structuralist readings of Greek tragedy’, in id., Interpreting Greek tragedy: myth, poetry, text, Ithaca and London, 268–93.Google Scholar
Selden, D. (1990) ‘Classics and contemporary criticism’, Arion 3rd ser., 1, 155–78.Google Scholar
Shklar, J. (1971) ‘Hegel's Phenomenology: an elegy for Hellas’, in Pelczynski, A. (ed.), 73–89.Google Scholar
Simon, B. (1978) Mind and madness in ancient Greece: the Classical roots of modern psychiatry, Ithaca.Google Scholar
Sjöholm, C. (2002) ‘Family values: Butler, Lacan and the rise of Antigone’, Radical Philosophy 111, 24–32.Google Scholar
Starrett, S. N. (1996) ‘Critical relations in Hegel: woman, family, and the divine’, in Mills, P. J. (ed.), 253–74.Google Scholar
Steiner, G. (1984) Antigones: the Antigone myth in western literature, art and thought, Oxford.Google Scholar
Stocking, G. W. (1968) Race, culture, and evolution: essays in the history of anthropology. New York.Google Scholar
Stone, A. (2002) ‘Sexing the state: Hegel and Irigaray’, Radical Philosophy 113, 24–36.Google Scholar
Stray, C. (1998) Classics transformed: schools, universities and society in England, 1830–1960, Oxford.CrossRefGoogle Scholar
Stray, C. (ed.) (1999) Classics in nineteenth- and twentieth-century Cambridge: curriculum, culture and community, Cambridge Philological Society, supplementary vol. 24, Cambridge.Google Scholar
Taplin, O. (1975) review of Vernant, J.-P. and Vidal-Naquet, P. (1972), Classical Review 25, 152–3.CrossRefGoogle Scholar
Turner, T. (1977) ‘Narrative structure and mythopoesis: a critique and reformulation of structuralist concepts of myth, narrative and poetics’, Arethusa 10.1, 103–64.Google Scholar
Van Haute, P. (1998) ‘Death and sublimation in Lacan's reading of the Antigone’, in Harasym, S. (ed.), 102–20.Google Scholar
Van Haute, P. (1988a) ‘Oedipus without the complex’, in Vernant, J.-P. and Vidal-Naquet, P., (eds.), 85–112.Google Scholar
Van Haute, P. (1988b) ‘Ambiguity and reversal: on the enigmatic structure of Oedipus Rex’, in Vernant, J.-P. and Vidal-Naquet, P. (eds.), 113–40.Google Scholar
Vernant, J.-P. (1989) ‘La belle mort et le cadavre outragé’, in id. L'individu, la mort, l'amour, Paris, 41–79.Google Scholar
Vernant, J.-P. and Vidal-Naquet, P. (eds.) (1972), Mythe et tragédie en Grèce ancienne, vol. 1, Paris.Google Scholar
Vernant, J.-P. and Vidal-Naquet, P. (eds.) (1986) Mythe et tragédie en Grèce ancienne, vol. 2, Paris.Google Scholar
Vernant, J.-P. and Vidal-Naquet, P. (eds.) (1988) Myth and tragedy in ancient Greece, tr. Lloyd, Janet, New York.Google Scholar
Vian, F. (1974) review of Vernant, J.-P. and Vidal-Naquet, P. (1972), Revue de Philologie 48, 122–4.Google Scholar
Vickers, B. (1979) Towards Greek tragedy: drama, myth, society, London.Google Scholar
Walcot, P. (1987) review of Vernant, J.-P. and Vidal-Naquet, P. (1986), Greece and Rome 34, 106.CrossRefGoogle Scholar
Wallwork, E. (1991) Psychoanalysis and ethics, New Haven and London.CrossRefGoogle Scholar
Walsh, L. (1999) ‘Her mother her self: the ethics of the Antigone family romance’, Hypathia 14.3, 96–125.CrossRefGoogle Scholar
Wankenne, A. (1988) review of Vernant, J.-P. and Vidal-Naquet, P. (1986), Les Études Classiques 56, 392.Google Scholar
Whitford, M. (1991) Luce Irigaray: philosophy in the feminine, London and New York.Google Scholar
Wright, E. (2000) Lacan and postfeminism, Reading.Google Scholar
Yerushalmi, Y. H. (1991) Freud's Moses: Judaism terminable and interminable. New Haven and London.Google Scholar
Zizek, S. (1988) The sublime object of ideology, Bath.Google Scholar
Zizek, S. (1992) Enjoy your symptom: Jacques Lacan in Hollywood and out. New York and London.Google Scholar