Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-22T06:02:58.986Z Has data issue: false hasContentIssue false
  • English
  • Français

Rural Ritual in Bronze Age Crete: The Peak Sanctuary at Atsipadhes

Published online by Cambridge University Press:  22 December 2008

Alan Peatfield
Alan Peatfield
Affiliation:
Department of CalssicsUniversity College Dublin
Get access Rights & Permissions [Opens in a new window]

Extract

The Minoan mountain peak sanctuary of Atsipadhes Korakias (Rethymnon, Crete) was excavated by the author in 1989. This article presents the first published account of that excavation and addresses its contribution to broader issues, methodological and interpretative, of Cretan Bronze Age religion. The spatial distribution of over 7500 finds was recorded, enabling the detailed reconstruction of the use and function of the sanctuary. This reconstruction is compared with other approaches to the identification of prehistoric cult places in Greece. Of the other excavated peak sanctuaries, the best known are élite sanctuaries associated with palatial centres; Atsipadhes Korakias is a poor, rural sanctuary, and offers a counterbalanced perspective on Minoan peak sanctuaries.

Type
Articles
Information
Cambridge Archaeological Journal , Volume 2 , Issue 1 , April 1992 , pp. 59 - 87
Copyright
Copyright © The McDonald Institute for Archaeological Research 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Åström, P., 1987. Inverted vases in Old World religion, Journal of Prehistoric Religion 1, 7–16Google Scholar
Cherry, J.F., 1983. Evolution, revolution, and the origins of complex society in Minoan Crete, in Minoan Society, eds. Krzyskowska, O. & Nixon, L.. Bristol: Bristol Classical Press, 33–45Google Scholar
Cherry, J.F.,1986. Polities and palaces: some problems in Minoan state formation, in Peer Polity Interaction and Socio-Political Change, eds. Renfrew, C. & Cherry, J.F.. Cambridge: Cambridge University Press, 19–45Google Scholar
Dabney, M.K.,1989. A comparison of correlation in the spatial distribution of archaeological remains from Prepalatial and Palatial Crete, PhD Thesis, Columbia University. Ann Arbor: University Microfilms InternationalGoogle Scholar
Davaras, C, 1972. Archaiologikon Deltion, Chronica 27, 652–3Google Scholar
Davaras, C, 1976. Archaiologikon Deltion, Chronica 31, 380–1Google Scholar
Davaras, C. n.d. Guide to the Hagios Nicolaos MuseumGoogle Scholar
Evans, A.J., 1901. The Mycenean tree and pillar cult and its Mediterranean relations. Journal of Hellenic Studies 21, 99–204CrossRefGoogle Scholar
Gesell, G.C.,1985. Town, Palace and House Cult in Minoan Crete. Studies in Mediterranean Archaeology 67. Göteborg: Paul Åstroms FörlagGoogle Scholar
Gill, M.A.V., 1965. The Knossos sealings: provenance and identification, Annual of the British School at Athens 60, 58–98CrossRefGoogle Scholar
Hägg, R., 1986. Die göttliche Epiphanie im minoischen Ritual. Athenische Mitteiungen 101, 41–62Google Scholar
Karetsou, A.,1974–75,1977–81. Ieron koryphis Ioukta, Praktika tis en Athenais Archaiologikis Etaireias, 228–39 (1974), 330–12 (1975), 419–20 (1977),232–58 (1978), 280–1 (1979), 337–63 (1980), 405–408 (1981)Google Scholar
Karetsou, A., 1981. The peak sanctuary of Mt Iuktas, in Sanctuaries and Cult Places in the Aegean Bronze Age, eds. Hägg, R. & Marinatos, N.. Stockholm, 137–53Google Scholar
Karetsou, A., 1984. Ieron koryphis Ioukta, Ergon, 111–15Google Scholar
Karetsou, A., 1985. Ieron koryphis Ioukta. Ergon, 83–7Google Scholar
Karetsou, A., Godart, L., & Olivier, J.-P., 1985. Inscriptions en linéaire A du sanctuaire de sommet minoen de mont Iouktas. Kadmos 24, 89–152CrossRefGoogle Scholar
Karetsou, A., & Rethemiotakis, G., forthcoming. Sostiki anaksaphes sto Iero koryphis Kophinas Proceedings of the 7th International Cretological Congress, Rethymnon, August1990Google Scholar
Levi, D., 1961–62. La tomba a tholos di Kamilari pressa a Festós. ASAtene, xxiii–xxiv, 7–148Google Scholar
Marcus, J., 1982. The Aztec Monuments of Acalpixcan. In Prehispanic Settlement Patterns in the Southern Valley of Mexico, ed. Parsons, J.R. et al. Memoirs of the Museum of Anthropology, University of Michigan, 14, 475–85.Google Scholar
Marinatos, N., 1986. Minoan Sacrificial Ritual. Cult Practice and Symbolism. Stockholm: Svenska Institutet i AthenGoogle Scholar
Moody, J., 1987. The Minoan palace as a prestige artefact, in The Function of the Minoan Palaces, eds.Hagg, R. & Marinatos, N.. Stockholm: Paul Åströms Förlag, 235–41Google Scholar
Morris, C.E., n.d. Detecting the individual: The role of attribution in Prehistory. Paper delivered at the Mycenaean Seminar, University of London, November1991Google Scholar
Morris, C.E., & Peatfield, A.A.D., forthcoming. The pottery of the peak sanctuary of Atsipadhes Korakias. Proceedings of the 7th International Cretological Congress, Rethymnon, August1990Google Scholar
Myres, J.L., 1902–3. Excavations at Palaikastro II. The Sanctuary site at Petsofa. Annual of the British School at Athens 9, 356–87CrossRefGoogle Scholar
Nicholson, H.B., 1959. The Chapultepec cliff sculptures of Motecuhzoma Xocoyotzin. El México Antiguo 9, 379–444Google Scholar
Nilsson, M., 1950. Minoan-Mycenaean Religion and its Survivals in Greek religion. 2nd ed. LundGoogle Scholar
Noguera, E., 1972. Antigüedad y Significado de los Relieves de Acalpixcan, Mexico. Anales de Antropologia 9, 77–94Google Scholar
Peatfield, A.A.D., 1983. The topography of Minoan peak sanctuaries. Annual of the British School at Athens 78, 273–80CrossRefGoogle Scholar
Peatfield, A.A.D. 1984. Palace and peak: the political and religious relationship between palaces and peak sanctuaries, in The Function of the Minoan Palace, eds. Hagg, R. & Marinatos, N.. Stockholm, 89–93Google Scholar
Peatfield, A.A.D., 1989. The Peak Sanctuaries of Minoan Crete. Unpublished PhD thesis, University of LondonGoogle Scholar
Peatfield, A.A.D., 1990. Minoan peak sanctuaries: history and society. Opuscula Atheniensa 17, 117–31Google Scholar
Platon, N., 1951. To Ieron Maza ke ta minoika iera koryphis. Kritika Chronika 5, 96–160Google Scholar
Renfrew, C, 1985. The Archaeology of Cult. The Sanctuary at Phylakopi. British School of Archaeology at Athens Supplementary Volume 18Google Scholar
Rutkowski, B., 1986. Cult Places of the Aegean. LondonGoogle Scholar
Rutkowski, B., 1988. Minoan peak sanctuaries: the topography and architecture. Aegaeum 2,71–99Google Scholar
Tyree, L.S., 1974. Cretan Sacred Caves: Archaeological Evidence. Ann ArborGoogle Scholar
Ucko, P.J., 1962. The interpretation of prehistoric anthropomorphic figurines, Journal of the Royal Anthropological Institute 92, 38–54Google Scholar
van Straten, F.T., 1981. Gifts for the gods, in Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World, ed. Versnal, H.S.. Leiden, 65–151CrossRefGoogle Scholar
Voigt, M., 1983. Hajji Firuz Tepe, Iran: The Neolithic Settlement PhiladelphiaGoogle Scholar
Warren, P., 1988. Minoan Religion as Ritual Action. Göteborg: Paul Åstroms FörlagGoogle Scholar
Warren, P.M., 1990. Of baetyls. Opuscula Atheniensa 17, 192–206Google Scholar
Wicke, C., & Horcasitas, F., 1957. Archaeological Investigations on Monte Tlaloc, Mexico. Mesoamerican Notes 5, 83–95Google Scholar