The work of time-making is always a work of the present, and even in its driest form, the archaeological chronology, is a political process. Archaeological practices which make time from space necessarily dissect unified material landscapes into temporal slices, ‘cuts’ of time and space that can either mute or give voice to past interactions with material landscapes, engagements sometimes called ‘the past in the past.’ Despite the fact that historical and archaeological remains in India are often central to political contestation, the structures and objects studied by archaeologists and art historians are typically viewed as straightforward exemplars of past periods, dynasties, or cultures, disappearing from gaze as they leave the period to which they ‘belong’. This article considers some forms of interaction between people and places in southern India—from ashmounds to megaliths to temples—interactions ‘out of time’ according to traditional archaeological practice, but which reveal past contestations and concerns. Such forms of landscape history require both analytical techniques such as chronologies which divide time, as well as landscape-based approaches which can heal those divisions by allowing past action ‘out of place’ to be made visible.