Hostname: page-component-78c5997874-xbtfd Total loading time: 0 Render date: 2024-11-19T13:27:41.818Z Has data issue: false hasContentIssue false

Hallucinogens and Altered States of Consciousness in Cusco, Peru: A Path to Local Power during Wari State Expansion

Published online by Cambridge University Press:  01 March 2019

Véronique Bélisle*
Affiliation:
Department of Sociology and Anthropology Millsaps College 1701 North State Street Jackson, MS 39210USA Email: [email protected]

Abstract

This paper addresses the tension between élite-sponsored rituals in the context of state expansion and the persistence of rituals involving hallucinogens among communities that met with state colonists. It focuses on the consumption of hallucinogens inducing altered states of consciousness during the Peruvian Middle Horizon (ad 600–1000), a period characterized by the expansion of the Wari state, known for large state-sanctioned feasts during which élites distributed corn beer and reaffirmed their power. This paper presents new evidence for the ingestion of hallucinogens from the site of Ak'awillay in the Cusco region, focusing on paraphernalia and ritual spaces recovered in large horizontal excavations. Results indicate that the people of Ak'awillay were able to maintain practices that were fundamentally different from those of Wari élites and retained access to low-altitude areas lying outside Wari control for the procurement of hallucinogens and esoteric knowledge. The paper concludes that at least some people at Ak'awillay operated outside the Wari state, thereby maintaining local power over the religious realm despite Wari presence in the region.

Type
Research Article
Copyright
Copyright © McDonald Institute for Archaeological Research 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aguerre, A.M., Fernández Distel, A.A. & Aschero, C.A., 1975. Comentarios sobre nuevas fechas en la cronología arqueológica precerámica de la Provincia de Jujuy. Relaciones Sociedad Argentina de Anthropología 9 (n.s.), 211–14.Google Scholar
Albarracin-Jordan, J., Capriles, J.M. & Miller, M.J., 2014. Transformations in ritual practice and social interaction on the Tiwanaku periphery. Antiquity 88, 851–62.Google Scholar
Aschero, C.A. & Yacobaccio, H.D., 1998–99. 20 años después: Inca Cueva 7 reinterpretado. Cuadernos del Instituto Nacional de Antropología y Pensamiento Latinoamericano 18, 718.Google Scholar
Bauer, B.S., 1999. The Early Ceramics of the Inca Heartland. Chicago (IL): Field Museum of Natural History.Google Scholar
Bauer, B.S., 2004. Ancient Cuzco: Heartland of the Inca. Austin (TX): University of Texas Press.Google Scholar
Bauer, B.S., Araóz Silva, M. & Hardy, T., in press. The settlement history of the Lucre Basin (Cusco, Peru). Andean Past, 13.Google Scholar
Bauer, B.S. & Jones, B.M., 2003. Early Intermediate and Middle Horizon Ceramic Styles of the Cuzco Valley. Chicago (IL): Field Museum of Natural History.Google Scholar
Bélisle, V., 2011. Ak'awillay: Wari State Expansion and Household Change in Cusco, Peru (AD 600–1000). PhD dissertation, University of Michigan, Ann Arbor.Google Scholar
Bélisle, V., 2014. Early Intermediate Period and Middle Horizon settlement patterns in the Xaquixaguana region, in Regional Archaeology in the Inca Heartland: The Hanan Cuzco surveys, ed. Covey, R.A.. Ann Arbor (MI): Museum of Anthropology, University of Michigan, 7791.Google Scholar
Bélisle, V., 2015. Understanding Wari state expansion: a ‘bottom-up’ approach at the village of Ak'awillay, Cusco, Peru. Latin American Antiquity 26(2), 180–99.Google Scholar
Berenguer, R. J., 1987. Consumo nasal de alucinógenos en Tiwanaku: una aproximación iconográfica. Boletín del Museo Chileno de Arte Precolombino, 2, 3353.Google Scholar
Bermann, M., 1994. Lukurmata: Household archaeology in Prehispanic Bolivia. Princeton (NJ): Princeton University Press.Google Scholar
Burger, R.L., 1992. Chavin and the Origins of Andean Civilization. New York (NY): Thames & Hudson.Google Scholar
Burger, R.L., 2011. What kind of hallucinogenic snuff was used at Chavín de Huántar? An iconographic identification. Ñawpa Pacha, Journal of Andean Archaeology 31(2), 123–40.Google Scholar
Bussmann, R.W. & Sharon, D., 2006. Traditional medicinal plant use in northern Peru: tracking two thousand years of healing culture. Journal of Ethnobiology and Ethnomedicine 2, 118.Google Scholar
Cordy-Collins, A., 1977. Chavín art: its shamanic/hallucinogenic origins, in Pre-Columbian Art History: Selected readings, eds. Cordy-Collins, A. & Stern, J.. Palo Alto (CA): Peek Publications, 353–62.Google Scholar
Cordy-Collins, A., 1980. An artistic record of the Chavin hallucinatory experience. The Masterkey for Indian Lore and History 54, 8493.Google Scholar
Covey, R.A., 2006. How the Incas Built Their Heartland: State formation and the innovation of imperial strategies in the Sacred Valley, Peru. Ann Arbor (MI): University of Michigan Press.Google Scholar
Covey, R.A., Bauer, B.S., Bélisle, V. & Tsesmeli, L., 2013. Regional perspectives on Wari state influence in Cusco, Peru (c. AD 600–1000). Journal of Anthropological Archaeology 32, 538–52.Google Scholar
Crosby, D.M. & McLaughlin, J.L., 1973. Cactus alkaloids. XIX. Crystallization of mescaline HC1 and 3-methoxytyramine HC1 from Trichocereus pachanoi. Lloydia 36(4), 416–18.Google Scholar
Davis, A.R., 2014. Formative period settlement patterns in the Xaquixaguana region, in Regional Archaeology in the Inca Heartland: The Hanan Cuzco surveys, ed. Covey, R.A.. Ann Arbor (MI): Museum of Anthropology, University of Michigan, 5364.Google Scholar
De Feo, V., 2004. The ritual use of Brugmansia species in traditional Andean medicine in northern Peru. Economic Botany 58 (Supplement), S2219.Google Scholar
de Smet, P.A.G.M., 1985. A multidisciplinary overview of intoxicating snuff rituals in the Western hemisphere. Journal of Ethnopharmacology 13, 349.Google Scholar
Dobkin de Rios, M., 1972. Visionary Vine: Hallucinogenic healing in the Peruvian Amazon. Long Grove (IL): Waveland Press.Google Scholar
Fernández Distel, A.A., 1980. Hallazgo de pipas en complejos preceramicos del borde de la puna Jujeña (Republica Argentina) y el empleo de alucinogenos por parte de las mismas culturas. Estudos Arqueologicos 5, 5579.Google Scholar
Furst, P.T., 1968. The Olmec were-jaguar motif in the light of ethnographic reality, in Dumbarton Oaks Conference on the Olmec, ed. Benson, E.P.. Washington (DC): Dumbarton Oaks, 143–74.Google Scholar
Furst, P.T. (ed.), 1972. Flesh of the Gods: The ritual use of hallucinogens. New York (NY): Praeger.Google Scholar
Gade, D.W., 2016. Spell of the Urubamba: Anthropogeographical essays on an Andean valley in space and time. Cham: Springer.Google Scholar
Glowacki, M., 2002. The Huaro archaeological site complex: rethinking the Huari occupation of Cuzco, in Andean Archaeology I: Variations of sociopolitical organization, eds. Isbell, W.H. & Silverman, H.. New York (NY): Kluwer Academic, 267–85.Google Scholar
Grube, N., 2012. Intoxication and ecstasy, in Maya: Divine kings of the rain forest, ed. Grube, N.. Potsdam: h.f.ullmann, 294–5.Google Scholar
Janusek, J.W., 2004. Identity and Power in the Ancient Andes: Tiwanaku cities through time. London: Routledge.Google Scholar
Janusek, J.W., 2008. Ancient Tiwanaku. Cambridge: Cambridge University Press.Google Scholar
Jennings, J. & Bowser, B.J., 2009. Drink, power, and society in the Andes: an introduction, in Drink, Power, and Society in the Andes, eds. Jennings, J. & Bowser, B.J.. Gainesville (FL): University Press of Florida, 127.Google Scholar
Kembel, S.R. & Haas, H., 2015. Radiocarbon dates from the monumental architecture at Chavín de Huántar, Perú. Journal of Archaeological Method and Theory 22, 345427.Google Scholar
Knobloch, P.J., 2000. Wari ritual power at Conchopata: an interpretation of Anadenanthera colubrina iconography. Latin American Antiquity 11(4), 387402.Google Scholar
Llagostera, A., 2006. Contextualización e iconografía de las tabletas psicotrópicas Tiwanaku de San Pedro de Atacama. Chungara 38(1), 83111.Google Scholar
Marcus, J., 2009. A world tour of breweries, in Andean Civilization: A tribute to Michael E. Moseley, eds. Marcus, J. & Williams, P.R.. Los Angeles (CA): Cotsen Institute of Archaeology, University of California, 303–24.Google Scholar
McEwan, G.F. (ed.), 2005. Pikillacta: The Wari empire in Cuzco. Iowa City (IA): University of Iowa Press.Google Scholar
Morris, C., Covey, R.A. & Stein, P., 2011. The Huánuco Pampa Archaeological Project Volume I: The plaza and palace complex. New York (NY): American Museum of Natural History.Google Scholar
Moseley, M.E., Nash, D.J., Williams, P.R., deFrance, S., Miranda, A. & Ruales, M., 2005. Burning down the brewery: establishing and evacuating an ancient imperial colony at Cerro Baúl, Peru. Proceedings of the National Academy of Sciences 102(48), 17264–71.Google Scholar
Ochatoma Paravicino, J. & Cabrera Romero, M., 2002. Religious ideology and military organization in the iconography of a D-shaped ceremonial precinct at Conchopata, in Andean Archaeology II: Art, landscape, and society, eds. Silverman, H. & Isbell, W.H.. New York (NY): Kluwer Academic/Plenum, 225–47.Google Scholar
Ogalde, J.P., Arriaza, B.T. & Soto, E.C., 2010. Uso de plantas psicoactivas en el norte de Chile: evidencia química del consumo de ayahuasca durante el período Medio (500–1000 d.C.). Latin American Antiquity 21(4), 441–50.Google Scholar
Reichel-Dolmatoff, G., 1972. The cultural context of an aboriginal hallucinogen: Banisteriopsis Caapi, in Flesh of the Gods: The ritual use of hallucinogens, ed. Furst, P.T.. New York (NY): Praeger, 84113.Google Scholar
Revonsuo, A., Kallio, S. & Sikka, P., 2009. What is an altered state of consciousness? Philosophical Psychology 22(2), 187204.Google Scholar
Rick, J.W., 2005. The evolution of authority and power at Chavín de Huántar, Peru, in Foundations of Power in the Prehispanic Andes, eds. Vaughn, K.J., Ogburn, D. & Conlee, C.. Arlington (VA): American Anthropological Association, 7189.Google Scholar
Rick, J.W., 2006. Chavín de Huántar: evidence for an evolved shamanism, in Mesas and Cosmologies in the Central Andes, ed. Sharon, D.. (Papers 44.) San Diego (CA): San Diego Museum, 101–12.Google Scholar
Rick, J.W., 2008. Context, construction, and ritual in the development of authority at Chavín de Huántar, in Chavín Art, Architecture and Culture, eds. Conklin, J.W. & Quilter, J.. Los Angeles (CA): Cotsen Institute of Archaeology, 334.Google Scholar
Sayre, M.P., 2018. A synonym for sacred: Vilca use in the Preconquest Andes, in Ancient Psychoactive Substances, ed. Fitzpatrick, S.M.. Gainesville (FL): University Press of Florida, 265–85.Google Scholar
Schultes, R.E., 1972. An overview of hallucinogens in the Western hemisphere, in Flesh of the Gods: The ritual use of hallucinogens, ed. Furst, P.T.. New York (NY): Praeger, 354.Google Scholar
Schultes, R.E. & Hofmann, A., 1980. The Botany and Chemistry of Hallucinogens. Springfield (IL): Charles C. Thomas.Google Scholar
Schultes, R.E., Hofmann, A. & Rätsch, C., 1998. Plants of the Gods: Their sacred, healing, and hallucinogenic powers. Rochester (VT): Healing Arts Press.Google Scholar
Sharon, D., 1972. The San Pedro cactus in Peruvian folk healing, in Flesh of the Gods: The ritual use of hallucinogens, ed. Furst, P.T.. New York (NY): Praeger, 114–35.Google Scholar
Stein, G.J., 2002. Colonies without colonialism: a trade diaspora model of fourth millennium B.C. Mesopotamian enclaves in Anatolia, in The Archaeology of Colonialism, eds. Lyons, C.L. & Papadopoulos, J.K.. Los Angeles (CA): Getty Research Institute, 2764.Google Scholar
Stone, R.R., 2011. The Jaguar Within: Shamanic trance in ancient Central and South American Art. Austin (TX): University of Texas Press.Google Scholar
Torres, C.M., 1995. Archaeological evidence for the antiquity of psychoactive plant use in the Central Andes. Annali Musei Civici Rovereto 11, 291326.Google Scholar
Torres, C.M., 1996. Status of research on psychoactive snuff powers: a review of the literature. Yearbook for Ethnomedicine and the Study of Consciousness 5, 1539.Google Scholar
Torres, C.M., 1998. Psychoactive substances in the archaeology of Northern Chile and NW Argentina: a comparative review of the evidence. Chungara 30(1), 4963.Google Scholar
Torres, C.M., 2001. Iconografía tiwanaku en la parafernalia inhalatoria de los Andes centro-sur, in Huari y Tiwanaku: modelos vs. evidencias. Segunda parte, eds. Kaulicke, P. & Isbell, W.H.. Lima: Pontificia Universidad Católica del Perú, 427–54.Google Scholar
Torres, C.M., 2008. Chavín's psychoactive pharmacopoeia: the iconographic evidence, in Chavín Art, Architecture and Culture, eds. Conklin, J.W. & Quilter, J.. Los Angeles (CA): Cotsen Institute of Archaeology, 237–57.Google Scholar
Torres, C.M., 2018. The origins of the ayahuasca/yagé concept: an inquiry into the synergy between dimethyltryptamine and beta-carbolines, in Ancient Psychoactive Substances, ed. Fitzpatrick, S.M.. Gainesville (FL): University Press of Florida, 234–64.Google Scholar
Torres, C.M. & Repke, D.B., 2006. Anadenanthera: Visionary plant of ancient South America. Binghamton (NY): Haworth Herbal Press.Google Scholar
Torres, C.M., Repke, D.B., Chan, K., McKenna, D., Llagostera, A. & Schultes, R.E., 1991. Snuff powders from pre-Hispanic San Pedro de Atacama: chemical and contextual analysis. Current Anthropology 32(5), 640–49.Google Scholar
Uhle, M., 1898. A snuffing-tube from Tiahuanaco. Bulletin of the Museum of Science and Art, University of Pennsylvania 1(4), 159–77.Google Scholar
Uhle, M., 1912. Las relaciones prehistóricas entre el Perú y la Argentina. Actas del XVII Congreso internacional de americanistas, ed. Lehmann-Nitsche, R.. Buenos Aires: Coni hermanos, 509–40.Google Scholar
VanPool, C.S., 2009. The signs of the sacred: identifying shamans using archaeological evidence. Journal of Anthropological Archaeology 28, 177–90.Google Scholar
von Reis Altschul, S., 1967. Vilca and its use, in Ethnopharmacological Search for Psychoactive Drugs, eds. Efron, D.H., Holmstedt, B. & Kline, N.S.. Washington (DC): US Department of Health, Education and Welfare, Government Printing Office, 307–14.Google Scholar
Wassén, S.H., 1967. Anthropological survey of the use of South American snuffs, in Ethnopharmacological Search for Psychoactive Drugs, eds. Efron, D.H., Holmstedt, B. & Kline, N.S.. Washingon (DC): US Department of Health, Education and Welfare, Government Printing Office, 233–89.Google Scholar