Hostname: page-component-586b7cd67f-t7czq Total loading time: 0 Render date: 2024-11-25T15:49:32.775Z Has data issue: false hasContentIssue false

Buried Scripture and the Interpretation of Ritual

Published online by Cambridge University Press:  21 February 2022

Jonathan Thumas*
Affiliation:
Department of East Asian Languages and Civilizations Harvard University 9 Kirkland Pl. Cambridge, MA 02138 USA Email: [email protected]

Abstract

Inference to religion and ritual does not require scripture. Since the early twentieth century, archaeologists have identified hundreds of deposits containing Buddhist scriptures, images and ritual objects throughout the Japanese archipelago, the majority dating to the late Heian period (794–1185 ce). Previous research suggests that scripture was the central feature of these deposits. This article argues that these deposits resulted from a range of highly variable contexts of religious and social practice, not limited to a focus on scripture. I survey early excavations and interpretations of sutra burial and then turn to two main case studies. These examples show that these deposits were complex assemblages that implicated diverse religious meanings, time frames and social actors. Scripture deposits can demonstrate how religious ritual illuminates, underwrites and interweaves variant scales of agency, time and social practice.

Type
Research Article
Copyright
Copyright © The Author(s), 2022. Published by Cambridge University Press on behalf of the McDonald Institute for Archaeological Research

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abé, R., 1999. The Weaving of Mantra: Kūkai and the construction of esoteric Buddhist discourse. New York (NY): Columbia University Press.Google Scholar
Azuma Kagami [Mirror of the East], 2000. Vol. 1. Tokyo: Yoshikawa Kobunkan.Google Scholar
Basso, K., 1996. Wisdom Sits in Places. Albuquerque (NM): University of New Mexico Press.Google Scholar
Bell, C.M., 1992. Ritual Theory, Ritual Practice. Oxford: Oxford University Press.Google Scholar
Blair, H., 2011. Zaō Gongen: from mountain icon to national treasure. Monumenta Nipponica 66(1), 147.Google Scholar
Blair, H., 2015. Real and Imagined: The peak of gold in Heian Japan. Cambridge (MA): Harvard East Asia Center.Google Scholar
Bloch, M.R., 1988. Introduction: death and the concept of a person, in On the Meaning of Death: Essays on mortuary rituals and eschatological beliefs, eds Cederroth, S.C., Corlin, C. & Lindstrom, J.. Uppsala: Almqvist & Wiksell, 1129.Google Scholar
Bradley, R., 1998. The Passage of Arms: An archaeological analysis of prehistoric hoards and votive deposits. Oxford: Oxbow.Google Scholar
Bradley, R., 2016. A Geography of Offerings: Deposits of valuables in the landscapes of ancient Europe. Oxford: Oxbow.Google Scholar
DeLanda, M., 2006. A New Philosophy of Society: Assemblage theory and social complexity. London/New York: Continuum.Google Scholar
Eubanks, C., 2011. Miracles of Book and Body: Buddhist textual culture and medieval Japan. Berkeley (CA): University of California Press.CrossRefGoogle Scholar
Fawcett, C., 1995. Nationalism and postwar Japanese archaeology, in Nationalism, Politics, and the Practice of Archaeology, ed. Kohl, P.. Cambridge/New York: Cambridge University Press, 232–46.Google Scholar
Flad, R.K., 2002. Ritual or structure? analysis of burial elaboration at Dadianzi, Inner Mongolia. Journal of East Asian Archaeology 3(3–4), 2352.Google Scholar
Fogelin, L., 2007. The archaeology of religious ritual. Annual Review of Anthropology 36, 5571.CrossRefGoogle Scholar
Grapard, A., 1992. The Protocol of the Gods: A study of the Kasuga cult in Japanese history. Berkeley (CA): University of California Press.CrossRefGoogle Scholar
Gyokuyō [Jewelled leaves], 1906. By Kujō Kanezane. Tōkyō: Kokusho kankōkai.Google Scholar
Hall, J.W. & Shively, D.H., 1988. The Cambridge History of Japan Volume 2: Heian Japan. Cambridge: Cambridge University Press.Google Scholar
Hawkes, C., 1954. Archaeological theory and method: some suggestions from the old world. American Anthropologist 56(2), 155–68.CrossRefGoogle Scholar
Harada, K., 2008. Kyōzutsu no seisaku to chiikisei: Tōkyō kokuritsu hakubutsukan shozō no kinenmei wo yūsuru sakuhin wo chūshin ni [Production and regionality of sutra tubes: focusing on inscribed examples from the Tokyo National Museum], in Kyōzutsu ga kataru chūsei no sekai [The medieval world as told through sutra tubes], eds Oda, F., Hirao, Y. & Iinuma, K.. Kyoto: Shibunkaku Shuppan, 4358.Google Scholar
Honchō shinshū ōjōden [Newly compiled biographies of Pure Land births in Japan], 1972–1974. Compiled by Fujiwara no Munetomo (fl. 1151). (Zoku Jōdoshū zensho [Continued works of the Pure Land School] vol. 17.) Tokyo: Sankibo Busshorin, 153–86.Google Scholar
Il Pai, H., 2000. Constructing ‘Korean’ Origins: A critical review of archaeology, historiography, and racial myth in Korean state formation theories. Cambridge (MA): Harvard University Asia Center.Google Scholar
Ilan, D. & Rowan, Y., 2012. Deconstructing and recomposing the narrative of spiritual life in the chalcolithic of the southern Levant (4500–3600 B.C.E.), in Beyond Belief: The archaeology of religion and ritual, ed. Rowan, Y.M.. (Archaeological Papers of the American Anthropological Association 21.) Hoboken (NJ): John Wiley & Sons, 89113.Google Scholar
Inarisan kyōzuka [The Mount Inari sutra mound], 1966. Kyoto: Fushimi Inari Taisha shamusho.Google Scholar
Inokuchi, Y., 2011. Fujiwara no Michinaga no maikyō to zaō gongen shinkō [Fujiwara no Michinaga's buried sutras and faith in Zaō gongen], in Kyōzuka kōkogaku ronkō [An archaeological study of sutra mounds], ed. Ando, K.. Tokyo: Iwata shoin, 323.Google Scholar
Ishida, M., 1977. Bukkyō kōkogaku ronkō [Studies in Buddhist archaeology], vol. 3: Kyōten hen [Scriptures]. Kyoto: Shibunkaku Shuppan.Google Scholar
Ishida, M. & Yajima, K., 1937. Kinbusen kyōzuka ibutsu no kenkyū [Research on remains from the Kinpusen sutra mound]. Tokyo: Teishitsu Hakubutsukan.Google Scholar
Kamikawa, M., 2013. Sekkanki no nyohōkyō to kyōzuka [Sutra mounds and copied sutras during the Regency Period]. Kansai daigaku tōzaigakujutsu kenkyūjo kiyo [Bulletin of the Kansai University Institute of Oriental and Occidental Studies] 46, 3350.Google Scholar
Kokugakuin Daigaku Hakubutsukan [Kokugakuin University Museum], 2019. Kami ni sasageta katana: Kami to katana no nisennen [Sword offerings to deities: two thousand years of deities and swords]. Tokyo: Kokugakuin Daigaku Hakubutsukan.Google Scholar
Kyriakidis, E., 2007. Archaeologies of ritual, in The Archaeology of Ritual, ed. Kyriakidis, E.. Los Angeles (CA): Cotsen Institute of Archaeology Press, 289307.CrossRefGoogle Scholar
Li, Y., 2017. Chinese objects recovered from sutra mounds in Japan, 1000–1300, in Visual and Material Cultures in Middle Period China, ed. Ebrey, P.B. & Huang, S.S., 284–318. Leiden: Brill.Google Scholar
Miyake, T., 1983. Kyōzuka ronkō [A study of sutra mounds]. Tokyo: Yuzankaku shuppan.Google Scholar
Mizoguchi, K., 2006 Archaeology, Society, and Identity in Modern Japan. Cambridge/New York: Cambridge University Press.Google Scholar
Moerman, M., 2010. The death of the dharma: Buddhist sutra burials in early medieval Japan, in The Death of Sacred Texts: Ritual disposal and renovation of texts in world teligions, ed. Myrvold, K.. Burlington/Farnham: Ashgate, 7190.Google Scholar
Moerman, M., 2018. Underground Buddhism: the subterranean landscape of the Ise shrines. Journal of Asian Humanities at Kyushu University 3, 115–28.CrossRefGoogle Scholar
Muraki, J., 1998. Kinki no kyōzuka [Sutra mounds of the Kinki region]. Shirin [Journal of History] 81(2), 201–41.Google Scholar
Nachi kyōzuka ihō [Treasures from the Nachi sutra mound], 1985. Tokyo: Tokyo bijutsu.Google Scholar
Naniwada, T., 1982. Kyōto Kuramadera no kakebotoke gun [The Buddha plaques of Kurama temple in Kyoto]. Nihon bujutsu kōgei 552, 86–9.Google Scholar
Naniwada, T., 1984. Kyōzuka shutsudo no oshidashibutsu [Repoussé Buddhas excavated from sutra mounds]. Kyōtofu maizō bunkazai jōhō 13, 610.Google Scholar
Naniwada, T., 1985. Kyōto Hanase Bessho kyōzuka gun no kyōzutsu to shihongyō [Paper sutras and sutra tubes of the Kyoto Hanase Bessho sutra mounds]. Journal of the Archaeological Society of Nippon 71(1), 3743.Google Scholar
Nishiguchi, J., 2004. Heian jidai no jiin to minshū [Heian period temples and the populace]. Kyoto: Hozokan.Google Scholar
Oda, F., Hirao, Y. & Iinuma, K. (eds), 2008. Kyōzutsu ga kataru chūsei no sekai [The medieval world as told through sutra tubes]. Kyoto: Shibunkaku Shuppan.Google Scholar
Oda, H., Nakamura, T. & Tsukamot, T., 2004. Radiocarbon dating of a sutra container excavated at the Minagi Daibutsuyama site, Fukuoka prefecture, Japan. Nuclear Instruments and Methods in Physics Research B 223–224, 686–90.Google Scholar
O'Neal, H., 2021. Materiality, in The Bloomsbury Handbook of Japanese Religions, eds Baffelli, E., Castiglioni, A. & Rambelli, F.. London: Bloomsbury Academic, 129–36.Google Scholar
Rosenfield, J.M., Cranston, F. & Cranston, E.A., 1973. The Courtly Tradition in Japanese Art and Literature: Selections from the Hofer and Hyde Collections. Cambridge (MA): Fogg Art Museum.Google Scholar
Rowan, Y.M. (ed.), 2012. Beyond Belief: The archaeology of religion and ritual. (Archaeological Papers of the American Anthropological Association 21.) Hoboken (NJ): John Wiley & Sons.Google Scholar
Sato, T., 1930. Hanase mura no kyōzuka [The Hanase village sutra mound], in Kyōtofu shiseki shōchi chōsakai hōkoku [Report of the Kyoto Prefecture Historic Site Research Association] vol. 10. Kyoto: Rinsen shoten, 524.Google Scholar
Schiffer, M.B., 1987. Formation Processes of the Archaeological Record. Albuquerque (NM): University of New Mexico Press.Google Scholar
Schopen, G., 1991. Archaeology and Protestant suppositions in the study of Indian Buddhism. History of Religions 31(1), 123.CrossRefGoogle Scholar
Seki, H., 1984. Kyōzuka chimei sōran [A comprehensive survey of sutra mound place names]. Tokyo: Nyū Saisensusha.Google Scholar
Seki, H., 1985. Kyōzuka [Sutra mounds]. (Kōkogaku raiburarī [Archaeology Library] 33.) Tokyo: Nyū Saisensusha.Google Scholar
Seki, H., 1999. Heian jidai no maikyō to shakyō [Copied and buried sutras of the Heian period]. Tokyo: Tokyodo Shuppan.Google Scholar
Shizuoka Prefectural Buried Cultural Property Research Institute, 2010. Tōgaya Haiji, Tōgaya kyōzuka [The Tōgaya sutra mound and temple ruins]. (Research Report 219.) Shizuoka: Shizuoka Prefectural Buried Cultural Property Research Institute.Google Scholar
Suenaga, M., 1931. Kyōzuka shutsudo no koshigatana no ichi keishiki ni tsuite [Short swords excavated from sutra mounds]. Kōkogaku zasshi 21(10), 726–41.Google Scholar
Taylor, T., 2011. Death, in The Oxford Handbook of the Archaeology of Ritual and Religion, ed. Insoll, T.. Oxford: Oxford University Press, 89104.Google Scholar
Tazawa, K. (ed.), 1933. Kuramadera kyōzuka ihō [Treasures from the Kurama Temple sutra mound]. Kyoto: Kuramadera.Google Scholar
Tochigi, Y., Kusaka, T., Masuda, T. & Kobota, J., 1992. Hōgen monogatari, Heiji monogatari, Jōkyūki. Shin Nihon koten bungaku taikei [New collection of Classical Japanese literature], vol. 43. Tokyo: Iwanami shoten.Google Scholar
Tsude, H., 1995. Archaeological theory in Japan, in Theory in Archaeology: A world perspective, ed. Ucko, P.. New York (NY): Routledge, 298311.Google Scholar
Ucko, P.J., 1969. Ethnography and the archaeological interpretation of funerary remains. World Archaeology 1, 262–80.Google ScholarPubMed
Uozumi, S. & Umehara, S., 1930. Hanase mura no kyōzuka oyobi kankei iseki [The Hanase village sutra mound and related remains], in Kyōtofu shiseki shōchi chōsakai hōkoku [Report of the Kyoto Prefecture Historic Site Research Association] vol. 4. Kyoto: Rinsen shoten, 117.Google Scholar
Walley, A., 2016. Instant bliss: enactment of the miraculous appearance of relics in the Hōryūji nested reliquary set. Ars Orientalis 46, 137–72.CrossRefGoogle Scholar
Yabuta, K., 1976. Kyōzuka no kigen [The origins of sutra mounds]. Kyoto: Sogeisha.Google Scholar
Yamakawa, K., 2011. Kyōzuka to nyohōkyō no kankei [The relationship between sutra mounds and nyohōkyō], on Kyōzuka kōkogaku ronkō [Archaeological discussions of sutra mounds], ed. Andō, K.. Tokyo: Iwata Shoin, 6596.Google Scholar
Yanagisawa, T., 1972. Senmen Hokekyō sasshi no seiritsu wo meguru shomondai [Various issues in the production of the fan-shaped lotus sutra], in Senmen Hokekyō [The fan-shaped lotus sutra]. Tokyo: Kashima Kankōkai.Google Scholar
Yao, A., 2016. The Ancient Highlands of Southwest China: From the Bronze Age to the Han Empire. Oxford: Oxford University Press.Google Scholar