Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-19T09:39:09.171Z Has data issue: false hasContentIssue false

Beyond Ethnic Boundaries: Architectural Practices and Social Identity in the Mandara Highlands, Cameroon

Published online by Cambridge University Press:  13 June 2018

Melchisedek Chétima*
Affiliation:
Department of History, Université de Maroua, PO Box 55 Maroua, Cameroon Email: [email protected]

Abstract

The relationship between material culture and ethnicity is an important topic of social science research, but review of the literature shows that archaeologists were more interested in ceramics and to a certain extent in metals and mortuary practices. Other material artefacts such as basketry or architecture attracted little attention, while elsewhere it has been shown that variations in techniques and architectural forms are used to emphasize or to disrupt ethnic distinctions. The Mandara data presented here and collected among three different ethnic groups (Podokwo, Muktele, Mura) show that houses are considered as more important compared to other material artefacts when one comes to speak about ethnicity. People used material practices related to houses to establish specific social parameters so as to differentiate themselves from others (e.g. the Podokwo), as a way to regulate marital relationships (e.g. the Muktele), and as a means to articulate cultural practices that determine interrelationships among rival clans (e.g. the Mura).

Type
Research Article
Copyright
Copyright © McDonald Institute for Archaeological Research 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Amselle, J.-L. & M'Bokolo, E., 1985. Au cœur de l'ethnie. Ethnie, tribalisme et état en Afrique [At the heart of ethnic groups. Ethnic groups, tribalism and the state in Africa]. Paris: La Découverte.Google Scholar
Appadurai, A., 1997. Modernity at Large. Cultural dimensions of globalization. Minneapolis (MN)/London: Public Worlds.Google Scholar
Barth, F., 1969. Introduction, in Ethnic Groups and Boundaries, ed. Barth, F.. Boston (MA): Little, Brown, 938.Google Scholar
Blench, R., 2015. The uses of the past: indigenous ethnography, archaeology, and ethnicity in Nigeria, in Ethnic Ambiguity and the African Past: Materiality, history, and the shaping of cultural identities, eds. Richard, F. & Macdonald, K.. Walnut Creek (CA): Left Coast Press, 145–71.Google Scholar
Bourdieu, P., 1973. The Kabyle house, in Rules and Meanings: The anthropology of everyday knowledge, ed. Douglas, M.. Harmondsworth: Penguin Books, 98110.Google Scholar
Boutrais, J., 1973. La colonisation des plaines par les montagnards au Nord-Cameroun (Monts Mandara) [The occupation of the plains by the montagnards of northern Cameroon (Mandara Mountains)]. Paris: ORSTOM.Google Scholar
Chétima, M., 2010. Pratiques architecturales et stratégies identitaires dans les Monts Mandara du Cameroun [Architectural practices and identity in the Mandara Mountains of Cameroon]. Kalio 2 (4), 4162.Google Scholar
Chétima, M., 2015. Mémoire refoulée, manipulée, instrumentalisée. Enjeux de la transmission de la mémoire servile dans les monts Mandara [Repressed, manipulated and instrumentalized memory. Issues of transmission of slave memory in the Mandara Mountains of Cameroon]. Cahiers d’Études Africaines 218 (2), 303–29.Google Scholar
Chétima, M., 2016. Une maison n'est pas seulement un abri; une maison est aussi un humain [A house is not only a shelter; a house is like a human being]. Anthropologica 58 (1), 106–20.Google Scholar
Chétima, M., 2017. On ne naît pas ethnique, on le devient [One is not born ethnic, but becomes it]. Anthropos 112 (1), 119.Google Scholar
Chétima, M., forthcoming. Hierarchies in ‘egalitarian societies?’ Architectural landscapes and inequality, Mandara highlands. African Studies Review.Google Scholar
Chrétien, J.-P. & Prunier, G., 2003. Les ethnies ont une histoire [Ethnic groups do have history]. Paris: Karthala.Google Scholar
Conkey, M., 2006. Style, design and function, in The Handbook of Material Culture, eds. Tilley, C., Keane, W., Küchler, S., Rowlands, M. & Spyer, P.. Thousand Oaks (CA): Sage, 355–72.Google Scholar
Croucher, S. & Wynne-Jones, S., 2006. People, not pots: locally produced ceramics and identity on the nineteenth-century East African coast. International Journal of African Historical Studies 39, 107–24.Google Scholar
Cruz, D., 2011. ‘Pots are pots, not people’: material culture and ethnic identity in the Banda Area (Ghana), nineteenth and twentieth centuries. Azania: Archaeological Research in Africa 46, 336–57.Google Scholar
David, N., 1998. The ethnoarchaeology and field archaeology of grinding at Sukur, Adamawa State, Nigeria. African Archaeological Review 15, 1363.Google Scholar
David, N., 2010. A new slag-draining type of bloomery furnace from the Mandara Mountains. Historical Metallurgy 44, 3647.Google Scholar
David, N., 2012a. Introduction. The northern Mandara Mountains, in Metals in Mandara Mountains Society and Culture, ed. David, N.. Trenton (NJ): Red Sea Press, 326.Google Scholar
David, N. (ed.), 2012b. Metals in Mandara Mountains Society and Culture. Trenton (NJ): Red Sea Press.Google Scholar
David, N., 2014. Patterns of slaving and prey-predator interface in and around the Mandara mountains (Nigeria and Cameroon). Africa 84 (3), 371–97.Google Scholar
David, N., Gavua, K., MacEachern, S. & Sterner, J., 1991. Ethnicity and material culture in North Cameroon. Canadian Journal of Archaeology 15, 171–8.Google Scholar
David, N. & MacEachern, S., 1988. The Mandara Archaeological Project: preliminary results of the 1984 season, in Le Milieu et les Hommes: Recherches Comparatives et Historiques dans le Bassin du Lac Tchad (Actes du 2éme colloque Méga-Tchad, 1985), eds. Barreteau, D. & Tourneux, H.. Paris: ORSTOM, 5180.Google Scholar
David, N. & Robertson, I., 2012. Competition and change in two traditional African iron industries, in The Culture and Technology of African Iron Production, ed. Schmidt, P.R.. Gainesville (FL): University Press of Florida, 128–44.Google Scholar
David, N., Sterner, J. & Gavua, K., 1988. Why pots are decorated. Current Anthropology 29 (3), 365–89.Google Scholar
Denham, D., Clapperton, H. & Oudney, W., 1826. Narrative of Travels and Discoveries in Northern and Central Africa in the years 1822, 1823, and 1824. London: John Murray.Google Scholar
Dietler, M. & Herbich, I., 1998. Habitus, techniques, style: an integrated approach to the social understanding of material culture and boundaries, in The Archaeology of Social Boundaries, ed. Stark, M.T.. Washington (DC): Smithsonian Institution Press, 232–69.Google Scholar
Ferrandi, J., 1928. Conquête du Cameroun-Nord (1914–1915) [Conquest of northern Cameroon (1914–1915)]. Paris: Lakauzelle.Google Scholar
Gavua, K., 1990. Style in Mafa Material Culture. PhD dissertation, University of Calgary.Google Scholar
Gosselain, O., 2000. Materializing identities: an African perspective. Journal of Archaeological Method and Theory 7, 187217.Google Scholar
Greene, S., 1996. Gender, Ethnicity, and Social Change on the Upper Slave Coast: A history of the Anlo-Ewe. Oxford: James Currey.Google Scholar
Guèye, N.S., 2011. Dis-moi quel pot tu as et je te dirai qui tu es! Matérialiser les identités sociales dans les décors céramiques de la moyenne vallée du fleuve Sénégal (nord du Sénégal) [Tell me what your pot is and I'll tell you who you are! Materializing social identities in the ceramic decoration of the middle valley of the Senegal River (North of Senegal)]. Azania: Archaeological Research in Africa 46, 2035.Google Scholar
Hallaire, A., 1991. Les paysans montagnards du Nord-Cameroun. Les Monts Mandara [The mountain farmers of northern Cameroon. Mandara Mountains]. Paris: ORSTOM.Google Scholar
Hegmonas, M., 1998. Technology, style, and social practices: archaeological approaches, in The Archaeology of Social Boundaries, ed. Stark, M.T.. Washington (DC): Smithsonian Institution Press, 264–80.Google Scholar
Hodder, I., 1982. Symbols in Action: Ethnoarchaeological studies of material culture. Cambridge: Cambridge University Press.Google Scholar
Hodder, I., 2012. Entangled. An archaeology of the relationships between humans and things. Oxford: Wiley Blackwell.Google Scholar
Juillerat, B., 1971. Les bases de l'organisation sociale chez les Mouktélé (Nord-Cameroun). Structures lignagères et mariage [The basis of social organization among the Muktele (North-Cameroon). Lineage structures and marriage]. Paris: Mémoires de l'Institut d'ethnologie.Google Scholar
Kathleen, A., 1998. More than an ethnic marker: Toraja art as identity negotiator. American Ethnologist 25 (3), 327–51.Google Scholar
Lancaster, C., 1974. Ethnic identity, history, and ‘tribe’ in the Middle Zambezi Valley. American Ethnologist 1, 707–30.Google Scholar
Lane, P. 2015. Ethnicity, archaeological ceramics, and changing paradigms in East African archaeology, in Ethnic Ambiguity and the African Past: Materiality, history, and the shaping of cultural identities, eds. Richard, F. & Macdonald, K.. Walnut Creek (CA): Left Coast Press, 245–71.Google Scholar
LaViolette, A., 2000. Ethno-archaeology in Jenné, Mali: Craft and status among smiths, potters, and masons. Oxford: Archaeopress.Google Scholar
Lentz, C. & Nugent, P., P. (eds.), 2000. Ethnicity in Ghana. The limits of invention. London: Macmillan.Google Scholar
Lévi-Strauss, C., 1982. The Way of the Masks. Seattle (WA): University of Washington Press.Google Scholar
Lyons, D., 1992. Men's Houses: Women's Spaces. An Ethnoarchaeological Study of Gender and Household Design in Dela, North Cameroon. PhD dissertation, Simon Fraser University.Google Scholar
Lyons, D., 1998. Witchcraft, gender, power and intimate relations in Mura compounds in Dela, northern Cameroon. World Archaeology 29, 344–62.Google Scholar
MacDonald, K., 2011. Discussing ceramics in the African Atlantic. Azania: Archaeological Research in Africa 46, 358–62.Google Scholar
MacEachern, S., 1990. Du Kunde: Ethnogenesis in North Cameroon. PhD dissertation, University of Calgary.Google Scholar
MacEachern, S., 1993. Selling the iron for their shackles: Wandala-Montagnard interactions in northern Cameroon. Journal of African History 34 (2), 247–70.Google Scholar
MacEachern, S., 1998. Scale, style and cultural variation: technological traditions in the northern Mandara Mountains, in The Archaeology of Social Boundaries, ed. Stark, M.. Washington (DC): Smithsonian Institution Press, 101–31.Google Scholar
MacEachern, S., 2001. Montagnard ethnicity and genetic relations in northern Cameroon: Comment on ‘The peopling of sub-Saharan Africa: the case study of Cameroon,’ by G. Spedini et al. American Journal of Physical Anthropology 114 (4), 357–60.Google Scholar
MacEachern, S., 2002. Beyond the belly of the house: space and power in the Mandara Mountains. Journal of Social Archaeology 2, 197219.Google Scholar
MacEachern, S., 2012a. Rethinking the Mandara political landscape: enslavement, climate and an entry into history in the second millennium AD, in Power and Landscape in Atlantic West Africa, ed. Ogundiran, A. & Monroe, C.. Cambridge: Cambridge University Press, 309–38.Google Scholar
MacEachern, S., 2012b. The prehistory of the northern Mandara Mountains and surrounding plains, in Metals in Mandara Mountains Society and Culture, ed. David, N.. Trenton (NJ): Red Sea Press, 2967.Google Scholar
Mann, R., 2008. From ethnogenesis to ethnic segmentation in the Wabash Valley: constructing identity and houses in Great Lakes fur trade society. International Journal of Historical Archaeology 12 (4), 319–37.Google Scholar
Maudlin, D., 2009. Constructing identity and tradition: Englishness, politics and the neo-traditional house. Journal of Architectural Education 63 (1), 5163.Google Scholar
Mayor, A., 2010. Ceramic traditions and ethnicity in the Niger Bend, West Africa. Ethnoarchaeology 2, 548.Google Scholar
Mohammadou, E., 1982. Le royaume du Wandala ou Mandara au XIXe siècle [The kingdom of Wandala or Mandara in the nineteenth century]. Tokyo: Institute for the Study of Languages and Cultures of Asia and Africa.Google Scholar
Olsen, B. & Kobylinski, Z., 1991. Ethnicity in anthropological and archaeological research: a Norwegian-Polish perspective. Archaeologia Polona 29, 527.Google Scholar
Richard, F. & Macdonald, K., 2015. From invention to ambiguity: the persistence of ethnicity in Africa, in Ethnic Ambiguity and the African Past: Materiality, history, and the shaping of cultural identities, eds. Richard, F. & Macdonald, K.. Walnut Creek (CA): Left Coast Press, 1554.Google Scholar
Richard, F., 2015. The very embodiment of the black peasant? Archaeology, history, and the making of the Seereer of Siin (Senegal, in Ethnic Ambiguity and the African Past: Materiality, history, and the shaping of cultural identities, eds. Richard, F. & Macdonald, K.. Walnut Creek (CA): Left Coast Press, 87118.Google Scholar
Riggs, C., 2007. Architecture and identity at Grasshopper Pueblo. Arizona, Journal of Anthropological Research 63 (4), 489513.Google Scholar
Seignobos, C., 1982. Montagnes et Hautes Terres du Cameroun [Mountains and highlands of Cameroon]. Paris: Parenthèses.Google Scholar
Smith, A. & David, N., 1995. The production of space and the house of Xidi Sukur. Current Anthropology 36 (3), 441–71.Google Scholar
Spedini, G., Destro‐Bisol, G., Mondovì, S., Kaptué, L., Taglioli, L. & Paoli, G., 1999. The peopling of sub-Saharan Africa: the case study of Cameroon. American Journal of Physical Anthropology 110, 143–62.Google Scholar
Sterner, J., 2003. The Ways of the Mandara Mountains: A comparative regional approach. Cologne: Rüdiger Köppe Verlag.Google Scholar
Sterner, J., 2012. Mandara Mountain basketry in continental context: significance for archaeologists. Azania: Archaeological Research in Africa 47 (3), 288313.Google Scholar
Van Andel, A., 1998. Changing Security. Livelihood in the Mandara Mountains region in North Cameroon. Leiden: ASC.Google Scholar
Van Beek, W., 1986. The ideology of building: the interpretation of compound patterns among the Kapsiki of north Cameroon, in Op Zoek Naar Mens en Materiële, ed. Fokkens, H.. Groningen: Rijks Universiteit Groningen, 147–62.Google Scholar
Van Beek, W., 2016. Transmission of Kapsiki-Higi Folktales over Two Generations: Tales that come, tales that go. New York (NY): Palgrave MacMillan.Google Scholar
Van Santen, J., 1993. They Leave Their Jars Behind: The conversion of Mafa women to Islam (North Cameroon). Leiden: Centrum Vrouwen.Google Scholar
Vincent, J.-F., 1991. Un pour trente, toutes pour un: la grande polygamie des princes montagnards Mofu-Diamaré [One for thirty, all for one: the great polygamy of the Mofu-Diamaré montagnard princes], in Les relations hommes-femmes dans le bassin du lac Tchad [Male-female relationships in the Lake Chad basin], ed. Echard, N.. Paris: ORSTOM, 249–63.Google Scholar
Vossart, J., 1953. Histoire du sultanat du Mandara [History of the sultanate of Mandara]. Études Camerounaises/Cameroonian Studies 35/36, 1952.Google Scholar
Wiessner, P., 1990. Is there a unity to style? in The Uses of Style in Archaeology, eds. Conkey, M. & Hastorf, C.. Cambridge: University of Cambridge Press, 105–12.Google Scholar