Hostname: page-component-848d4c4894-sjtt6 Total loading time: 0 Render date: 2024-07-06T04:46:26.508Z Has data issue: false hasContentIssue false
  • English
  • Français

Myth and Text: Readings in the Modern Greek Novel

Published online by Cambridge University Press:  22 January 2016

Roderick Beaton
Roderick Beaton*
Affiliation:
King’s College, London
Get access Rights & Permissions [Opens in a new window]

Extract

‘… they did not suspect that La Mancha and Montiel and the knight’s lean figure would be, for posterity, no less poetic than the episodes of Sinbad … For in the beginning of literature is the myth, and in the end as well.’ J.L. Borges, ‘Parable of Cervantes and the Quixote’

Mythos is used by Aristotle both in its received sense in his day, meaning a story which need not be literally true but has a special institutional status outside of literature, and in a sense which seems to be new in the fourth century B.C., as a rational ordering of events (synthesis ton pragmaton), a mediating term between story (pragmata) and discourse (tragodia). It is specifically by means of mythos (whether invented or traditional) that tragedy (discourse) can be an imitation (mimesis) of action (praxis/story).

Type
Research Article
Information
Byzantine and Modern Greek Studies , Volume 9 , 1985 , pp. 29 - 53
Copyright
Copyright © The Centre for Byzantine, Ottoman and Modern Greek Studies, University of Birmingham 1985

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

All citations are to the editions used, which in general are the most recent. Dates of first publication (where appropriate, in the original language) are given in brackets.Google Scholar
Alexiou, M. 1983. ‘Sons, wives and mothers: reality and fantasy in some Modern Greek ballads’, JMGS 1, 73–111.Google Scholar
Barthes, R. 1972. Mythologies (1957) (London).Google Scholar
Beaton, R.M. 1980. Folk poetry of modern Greece (Cambridge).CrossRefGoogle Scholar
Beaton, R.M. 1983. ‘[C.P. Cavafy:] The history man’, Journal of the Hellenic Diaspora 10, 23–44.Google Scholar
Bien, P. forthcoming. Kazantzakis and politics.Google Scholar
Bleau(?), d. 1980. (Athens).Google Scholar
Chatman, S. 1978. Story and discourse: narrative structure in fiction and film (Ithaca and London).Google Scholar
Culler, J. 1983. On deconstruction: theory and criticism after structuralism (London).Google Scholar
Curtius, E.R. 1953. European literature and the Latin Middle Ages (1948) (London).Google Scholar
Dundes, A. 1978. ‘Structuralism and folklore’, in Dundes, A., Essays in Folkloristics, 178–206 (New Delhi) (= Studia Fennica 20 (1976), 75–93).Google Scholar
Eliot, T.S. 1970. ‘Ulysses, order and myth’ (1923), in Deming, R. (ed.) James Joyce, the Critical Heritage, Vol. 1, 268–71 (London).Google Scholar
Else, G. 1963. Aristotle’s Poetics: the argument (Cambridge, Mass).Google Scholar
Farinou, G. 1983. Narrative technique in Papadiamandis fiction, 1887-1910 (Unpublished PhD thesis, University of London).Google Scholar
Frye, N. 1957. Anatomy of criticism (Princeton).Google Scholar
Genette, G. 1980. Narrative discourse (1972) (Oxford).Google Scholar
Gide, A. 1966. The counterfeiters (1925) (Harmondsworth).Google Scholar
Gould, E. 1981. Mythical intentions in modern literature (Princeton).Google Scholar
Herzfeld, M. 1977. ‘Ritual and textual structures: the advent of spring in rural Greece’, in Jain, R.K. (ed.) Text and Content, 29–50 (Philadelphia).Google Scholar
Herzfeld, M. 1980. ‘Social borderers: themes of ambiguity and conflict in Greek folksong’, BMGS 6, 61–80.Google Scholar
Hirschon, R.B. 1983. ‘Women, the aged and religious activity: oppositions and complementarity in an urban locality’, JMGS 1, 113–29.Google Scholar
Jakobson, R. and Lévi-Strauss, C. 1970. ‘Charles Baudelaire’s “Les Chats”’, (1962) in Lane, M. (ed.), Structuralism: a Reader, 202e21 (London).Google Scholar
Jenny, L. 1982. ‘The strategy of form’ (1976), in Todorov, T. (ed.), French Literary Theory Today, 34–63 (Cambridge and Paris).Google Scholar
Kazantzakis, N.O. 1954 (Athens).Google Scholar
Keeley, E. 1976. Cavafy’s Alexandria: study of a myth in progress (Cambridge, Mass.).Google Scholar
Keeley, E. 1983. ‘Seferis and the “mythical method”’, (1969), and Addendum, in Keeley, E., Modern Greek Poetry, 68–94 (Princeton).Google Scholar
Kirk, G.S. 1970. Myth: its meaning and function in ancient and other culturess (London).Google Scholar
Kyriakidou, -Nestoros, A.H. 1978 (Athens).Google Scholar
Lévi Strauss, C. 1966. The savage mind (1962) (London).Google Scholar
Lévi-Strauss, C. 1970. The raw and the cooked (1964) (London).Google Scholar
Lévi-Strauss, C. 1972. ‘The structural study of myth’ (1955), in Structural Anthropology, 206–31 (Harmondsworth).Google Scholar
Lévi, -Strauss, C. 1978. The origin of table manners (1968) (New York).Google Scholar
Mackridge, P. 1972. The development of the Greek novel 1922-1940 (Unpublished D Phil thesis, University of Oxford).Google Scholar
Mackridge, P. 1979. ‘Symbolism and irony in three novels by Kosmas Politis’, BMGS 5, 77–93.Google Scholar
Mackridge, P. 1983. Introduction, in Politis 1983 (Athens).Google Scholar
Maranda, E.K. and Maranda, P. 1971. Structural models in folklore and transformational essays (The Hague and Paris).Google Scholar
Maranda, P. 1980. ‘The dialectic of metaphor: an anthropological essay on hermeneutics’, in Suleiman, S. and Crosman, I. (eds.), The Reader in the Text, 183–204 (Princeton).Google Scholar
Nilsson, M.P. 1927. The Minoan-Mycenaean religion and its survival in Greek religion (Lund).Google Scholar
Perry, B.E. 1967. The ancient romances: a literary-historical account of their origins (Berkeley and Los Angeles).Google Scholar
Politis, K. 1983. Eroica (1937) (Athens).Google Scholar
V., Propp. 1972. ‘Transformations in fairy tales’ (1928), in Maranda, P. (ed.), Mythology, 139–50 (Harmondsworth).Google Scholar
Righter, W. 1975. Myth and literature (London).Google Scholar
Savvidis, G.P. 1981. (Athens).Google Scholar
Seferis, G. 1974. Vol. 324–63 (Athens).Google Scholar
Sperber, D. 1975. Rethinking symbolism (Cambridge).Google Scholar
Theotokas, G. 1933, 1936. Vols. 1 and 2 (Athens).Google Scholar
Theotokas, G. 1973. (1929) (Athens).Google Scholar
Tsirkas, S. 1960. H (Athens).Google Scholar
Tsirkas, S. 1962. (Athens).Google Scholar
Tsirkas, S. 1965. H (Athens).Google Scholar
Tsirkas, S. 1973. Ta (Athens).Google Scholar
Vayenas, N. 1979. O (Athens).Google Scholar