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Published online by Cambridge University Press: 18 September 2017
The letters of Grigor Magistros Pahlavuni demonstrate the multivalent methods by which Grigor negotiated being an Armenian aristocrat in service to the foreign power of Byzantium. While they display a Hellenic aesthetic and make use of the norms of Byzantine letter-writing culture, they nonetheless show that Grigor Magistros maintained a strong Armenian cultural identity even when holding a Byzantine title.
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6 This ancestry for the Pahlavuni is claimed by catholicos Nerses Shnorhali, the Graceful, who was Grigor Magistros' great-grandson. Shnorhali, Nerses, Vipasanut'iwn (Poetical Work), ed. Mktrch'yan, M. (Erevan 1981) 108–10.Google Scholar
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10 This paper will use the numbering of the letters as they appear in the Kostaniants' edition.
11 Lastivertc'i, Aristakes, History, (Patmut'iwn Aristakisi Lastivertts'woy), ed. Yuzbashyan, K.N. (Erevan 1963) 62 Google Scholar.
12 Grünbart, M., ‘L'epistolografia’, in Cavallo, G. (ed.), Lo spazio letterario del medioevo. 3. Le culture circstanti. Volume I. La cultura bizantina (Rome 2004)Google Scholar; Papaioannou, S., ‘Fragile literature: Byzantine letter-collections and the case of Michael Psellos’, in Odorico, P. (ed.), La face cachée de la littérature byzantine: Le texte en tant que message immédiate (Paris 2012) 289–328 Google Scholar; Riehle, A., ‘Epistolography as autobiography: Remarks on the letter-collections of Nikephoros Choumnos’, Parekbolai 2 (2012) 1–21 Google Scholar.
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14 Sanjian, A., ‘Gregory Magistros: an Armenian Hellenist’, in Vryonis, S., Langdon, J. S., Allen, J. S., and Kyprianides, A. (eds.), To Hellenikon: Studies in Honor of Speros Vryonis, Jr. (New Rochelle, NY 1993) 142–3Google Scholar.
15 Shnorhali, Nerses, Vipasanuntiun [Epic] (Venice 1820) 410 Google Scholar.
16 This investment is particularly visible in his translations of Greek works into Armenian, which may possibly include Plato's Timaeus and Phaedo alongside others, such as Euclid.
17 Adontz, N., Dionisii Frakiiskii I armianskie tolkovateli (St Petersburg 1915) 221–49Google Scholar.
18 Alishan, Ł., Hayapatum: Patmutʻiwn Hayotsʻ (Venice 1901) 108–10Google Scholar.
19 Three letters from Magistros to his students appear in the T'ght'ere, 105-107, 234-237. For the trivium and quadrivium in medieval Armenia, see Mahé, J.-P., ‘Quadrivium et cursus d'études au VIIe siècle en Arménie et dans le monde byzantin’, Travaux et Mémoires 10 (1987) 159–206.Google Scholar
20 Muradyan, G., ‘Greek authors and subject matters in the Letters of Grigor Magistros ’, Revue des Études Arméniennes 35 (2013) 29–77 Google Scholar.
21 Muradyan, G., Grecisms in Ancient Armenian Hebrew University Armenian Studies 13. (Leuven, Paris, Walpole, MA 2012) 24 Google Scholar.
22 Muradyan, Grecisms in Ancient Armenian, 28-9.
23 Grigor Magistros, ‘Letter to Lord Petros at the time of the tumult’ (K2), T'ght'ere, 5.
24 Muradyan, G., ‘Style hellénisant des Progymnasmata arméniens dans le context d'autres écrits originaux’, in Actes du Sixième Colloque international de Linguistique arménienne, SLOVO 26–27 (1999) 83–94.Google Scholar
25 For an overview of these topics, see Garsoian, N., ‘The Arab invasions and the rise of the Bagratuni (640-884)’, in Hovannisian, R. (ed.), The Armenian People from Ancient to Modern Times, I (London 1997) 116–42;Google Scholar and T. Greenwood ‘Armenian Neighbours (600-1045)’, 333-64.
26 For one contemporary Byzantine example amongst many, see Nikephoros Ouranos, letter 13 in Darrouzès, J., Épistoliers byzantins du Xe siècle (Paris 1960) 259;Google Scholar where Ouranos back-forms new Homeric verb forms – and he assumes that his audience will be able to interpret those verb forms, that is to say will be similarly familiar with Homer's grammar.
27 Sanjian 140.
28 See particularly Sanjian, A. and Terian, A., ‘An enigmatic letter by Grigor Magistros', in Terian, A. (ed.), Opera Select Teriana: A Scholarly Retrospective (New Rochelle, NY 2008) 85–95 Google Scholar, which discusses Letter K12, addressed to Yovhannes the archbishop of Siwnik', whose deliberately obscure metaphors concerning fish are intended as a symbolic pointer towards a particular scriptural passage (Matthew 17:24-27) concerning the disposition of money obtained from donors. Also worth noting is Letter K71, addressed to the Muslim Emir Ibrahim on philosophical principles, which is perhaps the most difficult of the letters stylistically and claims that philosophy can only be achieved with substantial effort (see Theo van Lint, forthcoming publications, for detailed analysis.)
29 Matthew of Edessa, Armenia and the Crusades: Tenth to Twelfth Centuries: the Chronicle of Matthew of Edessa, ed. A. Dostourian (Belmont, MA 1993) 77-79; Lastivertc'i 84-5. See also Shepard, J., ‘Skylitzes on Armenia in the 1040s and the role of Catacalon Cecaumenos’, in Revue des Études Arméniennes 11 (1975-76)Google Scholar, and Dédéyan, G. (ed.), Histoire du peuple arménien (Toulouse 2007) 285 Google Scholar.
30 For a general survey of Grigor's Greek references in his letters, see Muradyan, G., ‘Greek authors and subject matters in the Letters of Grigor Magistros ’, Revue des Études Arméniennes 35 (2013) 29–77.Google Scholar
31 ‘ի ժամանակի խուժման յառնելոյ ի քաղաքին ի վերայ նորա’ – ‘at the time of the tumult rising against him in the city’, Magistros, ‘Letter to Lord Petros at the time of the tumult’ (K2), T'ght'ere, 4.
32 Magistros, ‘Letter to Lord Petros at the time of the tumult’ (K2), T'ght'ere, 5.
33 Magistros, ‘Letter to Lord Petros at the time of the tumult’ (K2), T'ght'ere, 5.
34 Magistros, ‘Letter to Lord Petros at the time of the tumult’ (K2), T'ght'ere, 7-9.
35 Mullett, M., ‘Originality in the Byzantine letter: the case of exile’, in Littlewood, A. R. (ed.), Originality in Byzantine Literature, Art and Music (Oxford 1996) 39–58 Google Scholar.
36 Vinson, M. P. (ed.), The Correspondence of Leo, Metropolitan of Synada and Syncellus, Dumbarton Oaks Texts 8 (Washington, D.C. 1985)Google Scholar. See especially the introduction.
37 For the most recent analysis of Psellos' double erudition in both biblical and classical allusion, see Papaioannou, S., Michael Psellos: Rhetoric and Authorship in Byzantium (Cambridge 2013)CrossRefGoogle Scholar.
38 Muradyan, A., Grecisms in Ancient Armenian, (Leuven, Paris, Dudley MA 2012) 3–5 Google Scholar.
39 The exceptions being the Hexameron of George of Pisidia and letters sent to Armenia by Greek patriarchs.
40 Thomson, R., ‘The reception of Greek literature in Armenia’, in Koumoulides, J. (ed.), Greek Connections: Essays on Culture and Diplomacy (Notre Dame 1987) 41 Google Scholar.
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43 Artutjunova-Fidanjan, V., Les Arméniens chalcédoniens sur les frontiers orientales de l'empire (in Russian) (Yerevan 1980) 15–17 Google Scholar.
44 Lastivertc'i 33.
45 Arutjunova-Fidanjan, ‘L'image de l'empire byzantin dans l'historiographie arménienne médiévale (Xe-XIe s.)’, 14.
46 Asołik, Histoire Universelle, ed. F. Macler, III (Paris 1917) 162.
47 That is to say, the Artsruni princes who exchanged their domains for lands and offices in Cappadocia and moved to Sebasteia with 14000 men and their families.
48 Lastivertc'i 10.
49 Greenwood, ‘Armenian neighbours’, 362.
50 Sanjian, ‘Grigor Magistros: an Armenian Hellenist’, 132-3. This narrative is assembled from Ioannes Skylitzes, Synopsis historiarum, ed. I. Thurn (Berlin 1976) 366-7; Yahya ibn Sa'id al-Antaki, Histoire, ed. A. Vasiliev (Patrologia Orientalis 47) 459-69; Aristakes Lastivertc'i 11-25; Matthew of Edessa, 44-9; and Kʻartʻlis Cʻxovreba: The Georgian Royal Annals and Their Medieval Armenian Adaptation, ed. S. Rapp (Delmar, NY 1998) 281-4.
51 Magistros, T'ght'ere, pp. 52-3, 67-9.
52 Magistros, T'ght'ere, pp. 62-3.
53 For translation and commentary, Terian, A., Magnalia Dei: Biblical History in Epic Verse by Grigor Magistros. Critical Text with Introduction, Translation, and Commentary. Hebrew University Armenian Studies 14 (Jerusalem 2012)Google Scholar.
54 Lastivertc'i 18-19; see also J. Shepard, ‘Skylitzes on Armenia in the 1040s and the role of Catacalon Cecaumenus’, 296-311.
55 Terian, Magnalia Dei, 7.
56 Michael the Syrian, Chronicle, trans. J.-M. Chabot, 3 vols (Paris 1901) III, 133.
57 Skylitzes, Synopsis 366-7; Lastivertc'i, Recit des malheurs 11-25; Matthew of Edessa, Armenia and the Crusades, 44-9.
58 Magistros, T'ght'ere, 65.
59 Grigor Magistros, ‘Answer to the Syrian Catholicos’, Book of Letters, 153-4.
60 Ibid., 154.
61 Grigor of Narek, ‘Epistle of the Most Blessed Vardapet Grigor of Narek to the Magnificent and Great Order of Kjav, concerning the beliefs of the cursed T'ondrakians’, Book of Letters, xcii, 498-502; Lastivertc'i, Recit des malheurs, 86-91.
62 Dadoyan, S., The Fatimid Armenians: Cultural and Political Interaction in the Near East (Leiden, New York, Cologne 1997)Google Scholar; Russell, J., ‘The last of the Paulicians’, Hask hayagitakan taregirk', 7–8 (1995-1996) 33–47 Google Scholar; Pargossian, Z., ‘The frontier existence of the Paulician heretics’, Annual of Medieval Studies at CEU 6 (2000) 203–206 Google Scholar.
63 S. Dadoyan, The Fatimid Armenians, 17-80; Ter Minassian, E., Mijnadaryan Aghandneri Z'agman yev Zargatsman Patmutyunits (From the History of the Origin and Development of the Medieval Sects) (Yerevan 1968)Google Scholar.
64 Mesrop Mashtots was commanded by the Byzantine court to eliminate the Borborits between 415 and 423 CE; see Movses Khorenats'i, History of the Armenians, Book III/57; for the Byzantine resettlement of the Paulicians, see Garsoïan, N., The Paulician Heresy: A Study of the Origin and Development of Paulicianism in the Eastern Provinces of the Byzantine Empire (The Hague 1967)CrossRefGoogle Scholar; Ludwig, C., ‘The Paulicians and 9th-century Byzantine thought’, in Brubaker, L. (ed.), Byzantium in the Ninth Century: Dead or Alive? Papers From the Thirtieth Spring Symposium of Byzantine Studies, Birmingham, March 1996 (Aldershot and Brookfield, VT 1998) 23–35 Google Scholar.
65 Grigor Magistros, ‘Letter to the Syrian Patriarch’ (K67), T'ght'ere, 154.
66 Grigor Magistros, ‘Letter to the Syrian Patriarch’ (K67), T'ght'ere, 158.
67 Grigor Magistros, ‘Letter to the Syrian Catholicos’ (K68), T'ght'ere, 167-8.
68 Sanjian, ‘Grigor Magistros: An Armenian Hellenist’, 137.