Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-22T23:07:29.405Z Has data issue: false hasContentIssue false

Selecting and perfecting mantras in Hindu tantrism

Published online by Cambridge University Press:  05 February 2009

Extract

The exposition of different deity mantras forms an essential part of Tantric compendia. A mantra, a combination of letters thought to be of divine origin, is transmitted by a preceptor to a disciple in an initiation ritual whereby the disciple is authorized to practise its ritual repetition and strive for its perfection in order to attain supernatural powers. The different stages of the process from the selection of the mantra by the preceptor to its employment in desire–oriented rites by the practitioner shall be described in this paper mainly on the basis of chapters 15 and 16 of the Kulārṇavatantra (= KT), one of the most important texts of the Kaula School of Tantrism, written between the eleventh and fifteenth centuries A.D. These chapters were written at a stage when the technicalities of mantraśāstra had been fully developed and were widely accepted. Among other texts consulted were the Śāradātilakatantra (= ŚT) by Lakṣmaṇa Deśikendra with Rāghavabhaṭṭa's commentary entitled Padārthādarśa (= ) (A.D. 1494), the Mantramahodadhi (= MM) by Mahīdhara (A.D. 1588/89) and the Tantrarāja(tantra) (= TR) with the commentary Manoramā (A.D. 1603/04).

Type
Articles
Copyright
Copyright © School of Oriental and African Studies, University of London 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bühnemann, G. 1991. ‘On Puraścaraṇa: Kulārṇavatantra, Chapter 15’. In Goudriaan, T., ed., Ritual and speculation in early Tantrism: Studies in honour of André Padoux. Albany, N.Y.(in press).Google Scholar
Joshi, R. V. 1959 Le rituel de la dévotion kṛṣṇaīte. Pondichery, 1959.Google Scholar
Nowotny, F.. 1957. ‘Das Pūjāvidhinirūpanä des Trimalla’, Indo–Iranian Journal, I, 1957. 109–54.Google Scholar
Padoux, A. 1977. ‘Un terme technique du mantrasastra: vidarbha’, Journal Asiatique, 265, 1977, 345–9.Google Scholar
Padoux, A. 1978(a). ‘On mantras and mantric practices in the Agni–Purāna’ 20, 1978. 5765.Google Scholar
Padoux, A. 1978(4). ‘Contributions á l'étude du mantraśāstra I: La sélection des mantra (mantroddhāra)’, Bulletin de;l'Ecole Francaise d'Extrême–Orient, 65, 1978, 6585.Google Scholar
Padoux, A. 1981. ‘Un japa tantrique: Yoginihrdaya 3. 172–190’. In Strickmann, M., ed., Tanlric and Taoist studies in honour of R. A. Stein. Vol. I. Bruxelles 1981. 141–54.Google Scholar
Padoux, A. 1987(a). ‘Contributions á l'étude du mantraśāstra III: Le japa’, Bulletin de I'École Francaîse d'Extreme–Orient, 77, 1987, 117–64.CrossRefGoogle Scholar
Padoux, A. 1987(6). ‘Un rituel hindoue de rosaire(Jayākhyasamhitā,chapitre 14)’, Journal Asiatique, 275, 1987, 115–29.CrossRefGoogle Scholar