In 1955 Professor H. L. A. Hart put forward the claim that ‘if there are any moral rights at all, it follows that there is at least one natural right, the equal right of all men to be free’, and this thesis and the arguments he adduces in its support have been thought sufficiently important for the article to be reprinted in a recent book of readings on political philosophy for students and general readers. The truth of Hart's thesis as stated is clearly meant to be independent of the moral stance of the asserter. Yet to my mind it is untenable as it stands, and could be modified only at the expense of taking up a particular moral position.

England has long been fertile ground for scholars (usually American) concerned to locate the antecedents of stable and democratic government. More often than not they have stressed a particular configuration of attitudes as a basic support for such government. Evaluation of the consequences for the political system of these attitudes has frequently proceeded along very inferential and impressionistic lines, and has resulted in a benign view of the British political system.