Published online by Cambridge University Press: 05 January 2009
The institutionalization of natural knowledge in the form of a scientific society may be interpreted in several ways. If we wish to view science as something apart, unchanging in its intellectual nature, we may regard the scientific enterprise as presenting to the sustaining social system a number of absolute and necessary organizational demands: for example, scientific activity requires acceptance as an important social activity valued for its own sake, that is, it requires autonomy; it is separate from other forms of enquiry and requires distinct institutional modes; it is public knowledge and requires a public, universalistic forum; it is productive of constant change and requires of the sustaining social system a flexibility in adapting to change. Support for such an interpretation may be found in the rise of modern science in seventeenth-century England, France, and Italy and in the accompanying rise of specifically scientific societies. Thus, the founding of the Royal Society of London may be interpreted as the organizational embodiment of immanent demands arising from scientific activity—the cashing of a blank cheque payable to science written on society's current account.
For permission to use manuscripts in their care, I should like to express my appreciation to the University of Edinburgh (and especially to the Keeper of Manuscripts, Mr C. P. Finlayson), the National Library of Scotland, the Faculty of Advocates, the Royal Society of Edinburgh, and the Wedgwcod Museum Trust, Barlaston, Stoke-on-Trent. I am indebted to Dr Arnold Thackray of the University of Pennsylvania, Mr J. B. Morrell of Bradford University, Dr N. T. Phillipson of the University of Edinburgh, and Dr Marshall Presser of Temple University for reading and providing critical comments on an earlier draft of this paper.
1 Views of the institutionalization of science which are put forward in Ben-David, Joseph. The scientist's role in society: a comparative study (Englewood Cliffs, N.J., 1971), especially pp. 75–6,Google Scholar
2 Recent studies which illustrate the role of British provincial scientific societies in the general cultural context include: Shapin, Steven, ‘The Pottery Philosophical Society, 1819–1835: an examination of the cultural uses of provincial science’, Science studies, ii (1972), 311–36CrossRefGoogle Scholar; and Thackray, Arnold, ‘Natural knowledge in cultural context: the Manchester model’, American historical review, lxxix (1974), in the press.Google Scholar
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19 In 1739, 14 of the total membership of 47 were medical men (nine of whom were also professors); there were six advocates, seven peers, and four other titled gentlemen. However, over three-quarters of the articles published in the Society's Essays and observations (see note 21 ) were by medical men. Detailed figures are in Shapin, , op. cit. (8), pp. 107, 117.Google Scholar
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22 It is not my intention to present the Philosophical Society as the ‘control organization’ of the Edinburgh Enlightenment nor natural knowledge as the Enlightenment's dominant concern; neither was the case. Far more characteristic of the organization of culture in Enlightenment Edinburgh, and far more influential, was the Select Society (founded 1754), in which scientific discussion played a minor part; see Emerson, Roger L., ‘Social composition of enlightened Edinburgh: the Select Society of Edinburgh 1754–64’Google Scholar, forthcoming, and Phillipson, op. cit. (4).
23 Biographical sources for Lord Kames include: Fraser-Tytler, Alexander, Woodhauselee, Lord, Memoirs of the life and writings of the Hon. Henry Home of Kames (2 vols., Edinburgh, 1807)Google Scholar; Ross, Ian Simpson, Lord Kames and the Scotland of his day (Oxford, 1972)Google Scholar; Lehmann, William C., Henry Home, Lord Kames, and the Scottish Enlightenment (The Hague, 1971)CrossRefGoogle Scholar. Kames became Vice-President of the Philosophical Society about 1752 and President about 1768; he retained the latter office until his death at the end of 1782.
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32 Posthumously published in Edinburgh in 1808 as Economical history of the Hebrides and Highlands of Scotland (2 vols.).
33 Walker sponsored Linnaeus's election as honorary member of the Philosophical Society, apparently over the violent resistance of anti-Linnaean members. See the correspondence between Linnaeus, and Walker, , 01–10 1762, in EUL MS. La. III. 352.Google Scholar
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37 Lord Suffolk was Secretary of State from 1771 to 1779 and a leader of the Grenville Whigs. In October 1779 he was succeeded as Secretary of State by Lord Stormont.
38 It was fairly common for an Edinburgh professor to ‘sell’ the succession to his chair. Although the professorship was given for life, a current holder might arrange with a new man to take over teaching duties as ‘joint professor’, in the expectation that he would obtain the full appointment on the death of the older man.
39 This almost certainly refers to Smellie. Lord Kames was not incapable either of dissimulation or of confusion in matters of patronage. It was always a delicate business where the interests of so many minions were involved.
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47 Kerr, , op. cit. (30), ii. 32Google Scholar; my italics. Note that natural history was not normally considered to be part of antiquarian studies at the time. For example, the article on ‘Antiquities’ in the third edition of The Encyclopaedia Britannica (1797) makes no mention of any subject that can be regarded as scientific. The extension of Buchan's Society into scientific spheres has, therefore, to be specially explained in terms of the local cultural and institutional situation.
48 The question of the search for a Scottish national identity, as fundamental to the ideological and institutional basis of the Edinburgh Enlightenment, is discussed in Phillipson, op. cit. (4).
49 This is an allusion to the decayed state of the Sibbaldean and Balfourean natural history collections in the University of Edinburgh; see pp. 21–2 below.
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55 There is a printed class-list for Walker's first natural history course in EUL MS. Dc. 1. 18/9, ff. 62–3; it shows 42 students registered (including, oddly enough, the Earl of Buchan).
56 In the class commencing November 1782 only 23 students were registered. In subsequent years the size of Walker's class varied between 13 and 60.
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59 Ibid.
60 The first volume of Smellie, 's The philosophy of natural history (presumably based on the projected lecture series) appeared in Edinburgh in 1790Google Scholar; the second volume was published posthumously in 1799. As well as being given the employment of printing it, Smellie received the princely sum of 1,000 guineas for the copyright, said to have been the largest single sum ever given in Edinburgh for a single quarto volume of similar extent; see Paton, Hugh (ed.), A series of original portraits and caricature etchings by John Kay (2 vols., Edinburgh, 1842), i. 207Google Scholar. The contents of Smellie's book seem to lend credence to Walker's fear that the lectures would have conflicted with the University class.
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71 EUL MS. La. III. 352/1. The MS. is definitely in Walker's hand. See the Appendix to this paper for the full text of the Proposal.
72 Ibid., point 1.
73 Ibid., point 4; my italics.
74 Only two of the articles in the first seven volumes of the Transactions of the RSE (1788–1815)Google Scholar were on technical or agricultural subjects—an accurate reflection of the RSE's proceedings as revealed by its minute-books. See Shapin, , op. cit. (8), p. 299.Google Scholar
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79 Ibid.
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