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Some Catholic Opinions of King James VI and I1

Published online by Cambridge University Press:  11 October 2016

Extract

“I am a Christian, who never changed that Religion, that I drank in with my milke: nor ever, I thanke God, was ashamed of my profession”, James declared in 1608, in his Apology for the Oath of Allegiance. Five years earlier he had reminded the members of his first English Parliament that as “I am no stranger to you in blood, no more am I a stranger to you in Faith, or in matters concerning the house of God. And although this my profession be according to mine education wherein (I thanke God) I sucked the milk of God’s trewth, with the milke of my nurse: yet do I here protest unto you, that I would never … have so firmly kept my first profession if I had not found it agreeable to all reason and to the rule of my conscience.”

Type
Research Article
Copyright
Copyright © Catholic Record Society 1970

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Footnotes

1

A paper read to the 13th Conference on Post-Reformation Catholic History, at St Anne's College, Oxford, 7 August 1970.

References

2 The Workes of the Most High and Mightie Prince James (London, 1616) [Hereafter Workes], p. 275.Google Scholar

3 Workes, p. 491.

4 Workes, p. 301.

5 Ridley, J., John Knox (Oxford, 1968) p. 475.Google Scholar

6 Ibid., pp. 472-3 discusses this in detail.

7 Bellesheim, A. (Trans. D. O. Hunter Blair), History of the Catholic Church of Scotland, Vol. 3 (Edinburgh and London, 1889).Google Scholar

8 Donaldson, G., Scotland: James V-VII, (Edinburgh, 1965) p. 153.Google Scholar

9 Ibid., p. 112 f.

10 Codex Barberini 32, quoted by Bellesheim, 3, p. 223.

11 The report is printed with translation by Anderson, W. J. in The Innes Review, Vol. 7 (1956), pp. 2759, and this version is quoted here as Abercromby. CrossRefGoogle Scholar

12 The importance of commonplace books during the Reformation cannot be over-exaggerated. They were handbooks of quotations which, because of their convenience and price, enjoyed a relatively wide circulation; and inevitably they provided many of the parish clergy with authoritative sayings, though not infrequently divorced from their original context. Therein lay their danger.

13 Abercromby, p. 36.

14 Warner, G. P., “The Library of James VI, 1573-83”, Miscellany of the Scottish HistorySociety, Vol. 15 (Edinburgh, 1893), pp. xxxilxx.Google Scholar

15 Abercromby, p. 36.

16 Ibid.

17 Ibid., p. 42.

18 Ibid., p. 43.

19 Leslie, J., De Origine Moribus … (Rome, 1578).Google Scholar

20 Law, T. G., Selected Essays and Remains of… (Edinburgh, 1904), p. 223 f.Google Scholar

21 Ibid., p. 225.

22 Brodrick, J., Robert Bellarmine (2 Vols., London, 1928).Google Scholar Revised edition in one volume (London, 1961); M. Lunn, “English Benedictines and the Oath of Allegiance, 1606-47”, Recusant History, 10, pp. 146-57, also discusses this.

23 Fondo Borghese, Series I, Vol. 915, ff. 44v-45r [Hereafter F.B. followed by Series and Vol.]

24 Ibid., I, 915, f. 58rv.

25 Ibid., ff. 73v-74r.

26 Ibid., ff. 93r-94r.

27 Brodrick, p. 279.

28 F.B. I, 915, f. 218v.

29 Ibid., ff. 224v.

30 Ibid., ff. 227v-230v.

31 Ibid., ff. 237r-238v.

32 Ibid., ff. 254v-256r.

33 Ibid., ff. 264v-265r.

34 Ibid., f. 289rv.

36 Ibid., ff. 35v-36r.

37 Ibid., f. 50v.

38 [Du Perron, J.] The Reply of the Most Illustrious Cardinal of Perron to the Answeare of theMost Excellent King of Great Britain (Douai, 1630), pp. 3 ff.Google Scholar

39 Workes, p. 301.

40 Hacket, J., Memorial… of John Williams (London, 1693), p. 172.Google Scholar

41 Du Moulin, P., A Defence of the Catholic Faith (London, 1610), sig. A2r-Blr.Google Scholar