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³ Wooding, Rethinking Catholicism, p. 243.

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⁵ Bonner et al., Homelies, fol. 32^r.

⁶ Ibidem., fols. 37^r–8v.

⁷ More, Responsio ad Lutherum, 2, 21, cited in Pelikan, Jaroslav, Reformation of Church and Dogma (1300–1700) (Chicago, 1984), p. 264;Google Scholar Rex, Richard, The Theology of John Fisher (Cambridge, 1991), pp. 107–9.CrossRefGoogle Scholar

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¹⁰ Bonner et al, Homélies, fol. 19^r.

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²⁴ Canons and Decrees of Trent, p. 35.

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²⁶ Hogarde, Displaying of the Protestantes, fol. 39^r.

²⁷ More, Thomas, The Confutation of Tyndale's Answer in The Yale Edition of Complete Works of St. Thomas More, Martz, Louis, et al. eds., Vol. 8 (1973), pp. 401, 779;Google Scholar Gardiner, Stephen, A Declaration of the Deuils Sophistrie, wherwith he robbeth the vnlearned people, of the true byleef, of the most blessed Sacrament… (1546), sigs. 37^r–9^r.Google Scholar Wooding maintains that Gardiner's writings ‘incorporated these reformed ideas on faith and the diminished significance of good works’; Wooding, Rethinking Catholicism, p. 97. See also further references to Gardiner's Declaration below.

²⁸ Wooding, Rethinking Catholicism, pp. 163, 212.

²⁹ Visitation Articles and Injunctions of the Period of the Reformation II, 1536–1558, Frere, W. H. and Kennedy, W.M., eds. (1910), p. 349.Google Scholar

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³¹ Certain Sermons or Homilies (1547) and a Homily against Disobedience and Wilful Rebellion (1570): a Critical Edition, Bond, R. B., ed. (Toronto, 1987), pp. 73, 75;CrossRefGoogle Scholar cf. Bonner et al, Homelies, fols. 10^v, 11^v, 12^v.

³² Bonner et al., Homelies, fol. 17^r, cf. fol. 16^v.

³³ Ibidem., fol. 18^r, cf. fol. 17^v.

³⁴ Ibidem., fols. 29^r, 28^v cf. fol. 30^v.

³⁵ Wooding, Rethinking Catholicism, p. 163.

³⁶ Bonner, Profitable doctryne, sigs. B1^v–4^r, R1^r.

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³⁹ Hogarde, Displaying of the Protestantes, fols. 112^v–115^r; and Path waye to perfection, sig. E1^r.

⁴⁰ Peryn, William, Spiritual exercyses and goostly meditacions, and a near way to come to perfection… very profitable for Religious, and generall for all other that desyre to come to the perfect hue of god… (1557),Google Scholar sigs. A4^r, L7^V.

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⁴⁴ Macek, Loyal Opposition, pp. 58–61; Canons and Decrees of Trent, p. 38; Cameron, European Reformation, pp. 125–28.

⁴⁵ Watson, Catholyke doctryne, fols. 33^r–4^v.

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⁵⁰ Watson, Catholyke doctryne, fols. 48^r–9^v, 61r'^v.

⁵¹ Ibidem., fols. 61^v.

⁵² Ibidem., fols. 53^v–4^r, 79^r.

⁵³ Evennett, Spirit of the Counter-Reformation, pp. 38–39; Taylor, Larissa, Heresy and Orthodoxy in Sixteenth-Century Paris: François Le Picart and the Beginnings of the Catholic Reformation (Leiden, 1999), p. 135.Google Scholar

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⁵⁶ Rex, Theology of Fisher, pp. 143–44.

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⁶³ Evennett, Spirit of the Counter-Reformation, p. 38.

⁶⁴ The Anglican Canons 1529–1947, Bray, Gerald, trans., ed. (Woodbridge, Suffolk), pp. 90–93;Google Scholar thetabernacle in Gloucester Cathedral served as a model for the rest of the diocese; See Visitation Articles II, p. 408; cf. p. 394.

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⁶⁸ Watson, Catholyke doctryne, fol. 57^v.

⁶⁹ ‘Recalled to Life: the Theology and Spirituality of Mary Tudor's Church’, pp. 23–35.

⁷⁰ Evennett, Spirit of the Counter-Reformation, p. 125.