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Four Gallican Bishops in Exile: Concepts of Episcopacy in the Face of Revolution
Published online by Cambridge University Press: 16 September 2015
Extract
WHEN THE BISHOPS of the French Church were confronted with the final form of the Civil Constitution of the Clergy in 1790 they presented an almost united front of opposition to the new order. Their ideological and social solidarity remained substantially intact in the protracted exile which, with the victory of the revolutionary party, was the almost inevitable consequence of their shared refusal. This was nowhere more apparent than in London where the largest single concentration of exiled bishops gathered. But, given the general concord, there was a subtle variety of response, a continuation of the debate leading up to the Civil Constitution in which many of the bishops had taken part, to the events beginning with the Civil Constitution and ending with the Napoleonic Concordat, which throws some light on the attitudes of these men to their office of bishop. This paper focuses attention on four of the London bishops: La Marche, Dillon, Thémines and Boisgelin; and suggests, from their example, four possible views of, or approaches to, the episcopate.
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References
Notes
1 For the ideological and social solidarity of the bishops see McManners, J. ‘Aristocratic Vocations: the Bishops of France in the Eighteenth Century’, Studies in Church History, 15 (Oxford, 1978) pp. 305–325,CrossRefGoogle Scholar and Ravitch, N. ‘The Social Origins of French and English Bishops in the Eighteenth Century’, The Historical Journal, 8 (Cambridge, 1965) pp. 309–325.Google Scholar
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6 The portrait is used by F. X. Plasse as the frontispiece of the first volume of Le Clergé Français Réfugié en Angleterre (Paris, 1886).
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