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Classical Reception Rooms in Romano-British Houses
Published online by Cambridge University Press: 09 November 2011
Extract
The object of this paper is to examine the introduction of classical reception facilities into Romano-British houses. This will provide new interpretations of the functions of rooms in some Romano-British villas. It will also enable us to make some observations concerning the changing behaviour patterns of the British élite. It is hypothesised that by the late antique period reception facilities and associated social behaviour were as those found anywhere in the Roman Empire.
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- Copyright © Simon P. Ellis 1995. Exclusive Licence to Publish: The Society for the Promotion of Roman Studies
References
1 For studies of the architectural school see A. Rivet (ed.), The Roman Villa in Britain (1969). By contrast M. Todd, The Coritani (1973), groups villas into three classes. The third class includes ‘isolated aisled halls’ (p. 77).
2 This is, for example, the starting-point of Carandini's social interpretation of Sette Finestre, A. Carandini et al, Sette Finestre: una villa sciavistica nellétruria romana (1985).
3 The most important study to adopt this argument is Wallace-Hadrill, A., ‘The social structure of the Roman house’, PBSR lvi (1988), 43–97. For a more art historical interpretation along similar lines see E. Gazda (ed.), Roman Art in the Private Sphere (1991).Google Scholar
4 op. cit. (note 3), 77.
5 This definition is similar to that most recently discussed by E. Scott, A Gazetteer of Roman Villas in Britain (1993), 2–7. I have adopted more of a minimal definition, excluding items of more dubious cultural significance such as tiled roofs. Similarly the cultural significance of wall-painting and architectural flourishes such as a niche needs careful interpretation.
6 The classic text for this remains C. Stevens, Sidonius Apollinaris and His Age (1933).
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11 For the social context of patronage, R. Saller, Personal Patronage in the Roman Empire (1982). The architectural setting of the salutatio at Pompeii is described by Wallace-Hadrill, op. cit. (note 3). The setting of the later Roman salutatio is described by Ellis, S., ‘The Palace of the Dux at Apollonia and related houses’, in Barker, G., Reynolds, J. and Lloyd, J. (eds), Cyrenaica in Antiquity, BAR S236 (1985), 15–25.Google Scholar
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17 The Theodosian Palace in Stobi is a notable example – Wiseman, op. cit. (note 16), 44–7.
18 A clear case for the influence of wall-painting is made by B. Bergmann, ‘Painted perspectives of a villa visit: landscape as status and metaphor’, in Gazda, op. cit. (note 3), 49–70.
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27 Aldborough – Neal, op. cit. (note 26); York – Frere, S.S. (ed.), ‘Roman Britain in 1976’, Britannia viii (1977), 382Google Scholar; Box - Hurst, H., ‘Excavations at Box Roman villa 1967–7’, Wilts Arch. & Nat. Hist. Mag. lxxxi (1987), 19–51.Google Scholar
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29 Histria – N. Duval, ‘L'archéologie chrêtienne en Roumanie à propos de deux livres récents de I. Barnea’, Rev. Arch. (1980), 313–40; Corinth - Daux, G. (ed.), ‘Chronique des fouilles 1965 – Corinthe Lechaion’, BCH lxxxix (1966), 766–70; Djemila, House of the Stuccos - Blanchard-Lemée, M., Maisons à mosaïques du quartier central de Djemila (Cuicul) (1975), 181–95; Carthage, House of the Horses – J. Salomonson, La mosa'ique aux chevaux de l'antiquarium de Carthage (1965). The latter was re-surveyed by the present author in 1988.Google Scholar
30 Wilson, D. (ed.), ‘Roman Britain in 1972’, Britannia iv (1973), 314–15.Google Scholar
31 Åkerström-Hougen, op. cit. (note 22).
32 G. Meates, Lullingstone Roman Villa. I. The Site (1979).
33 The house is published by F. Berti, Mosaici antichi in Italia: Aemilia-Ravenna I (1976). The interpretation offered here is argued in S. Ellis, ‘Power, architecture, and decor: how the late antique aristocrat appeared to his guests?’, in Gazda, op. cit. (note 3), 117–34.
34 For example the Maison du Triclinos at Apamea – J. Balty, La grande mosaíque de chasse du triclinos (1969).
35 As suggested by Toynbee, J., ‘Apollo, beasts, and seasons; some thoughts on the Littlecote mosaic’, Britannia xii (1981), 1–6.CrossRefGoogle Scholar For the layout of the house see Frere, S.S. (ed.), ‘Roman Britain in 1988’, Britannia xx (1989), 315–17.Google Scholar
36 For the Palace of Theodoric see Berti, op. cit. (note 33). The identification of such rooms as ‘ceremonial’ or grand dining halls is discussed in detail by Ellis, op. cit. (note 33). The parallels with the imperial palaces are from Krautheimer, R., ‘Die Decanneacubita in Konstantinopel’, R. Quart. Suppl. iii (1966), 195–9.Google Scholar
37 op. cit. (note 35).
38 Y. Thébert, ‘Private life and domestic architecture in Roman Africa’, in P. Veyne (ed.), A History of Private Life. I. From Pagan Rome to Byzantium (1987), 357–64 with allusions to Meleager. Ellis, op. cit. (note 33), with allusions to Meleager and Bellerophon, including the Ravenna mosaic.
39 RCHM Dorset. I. West (1952), 150.
40 op. cit. (note 7), 300.
41 A. Bulleid and D. Horne, ‘The Roman house at Keynsham, Somerset’, Archaeologia xxv (1926), 109–38.
42 The mosaic is discussed at length by Stupperich, op. cit. (note 7), 293–6.
43 The grand dining-room and other examples are discussed by Ellis, op. cit. (note 33). For the Mediana house see S. Drca et al., Mediana (1979).
44 Clifford, E., ‘The Roman villa, Witcombe, Gloucestershire’, TBGAS lxxiii (1954)Google Scholar; Wilson, D. (ed.), ‘Roman Britain in 1969’, Britannia i (1970), 294–5.Google Scholar
45 The most notable attempt to identify Iron Age social structure in villa architecture is that of J. Smith, ‘Villas as the key to social structure’, in M. Todd (ed.), Studies in the Romano-British Villa (1978), 149–85, and ‘Halls or yards? A problem of villa interpretation’, Britannia ix (1978), 351–8Google Scholar. For a critique of Smith see Clarke, S., ‘The social significance of villa architecture in Celtic north-west Europe’, Oxford Journ. Arch, ix. 3 (1990), 337–53.CrossRefGoogle Scholar
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