Downside symposia are high-powered affairs. The papers (later to be published as a book) are closely related to a single theme. They are listened to by the rest of the speakers and a few more invited experts: after other Catholic conferences there is a welcome absence of lunatic fringe. We took the seventeen talks at the rate of three a day, each followed by close discussion; the BBC were busy with their tapes (a Home Service programme goes out on August 18th). Yet this, we began to see, was what a retreat might be like: listening and thinking and talking about a serious topic, and each mid-day celebrating mass together in die room where we had worked.

This year we were discussing the problem of Catholic entry into university theological faculties for study and teaching. Up to now in England theology has been done outside the context of university cultural life, and without the help of the special contribution which lay-people alone can give. Clearly it would be a great gain if we could work in the open universities, instead of behind seminary doors, and if our teaching could be directed as much to the formation of theologically literate laymen as to that of clerics. Above all so much would be gained if we could work in collaboration with Anglicans and Free Churchmen; those of them present made it clear that we would be welcome, that we had something to offer as well as to receive. America has Catholic universities, even Europe separates theology faculties by denomination; for the first time in the ecumencial age England, we realised, could give the world a lead.