What do we mean by ‘integration”? A creature is integral when it possesses all it needs for its perfection and completeness. A thing can remain essentially intact without being whole or integral. A car on its trials with engine, wheels and chassis only is essentially a car but it has no integrity. Or again we use integrity of a character that has preserved the wholeness of a good moral life or of fidelity to truth, as opposed to the one who has compromised either of these perfections by his conduct or dishonesty—for even should he repent he will lack something; he will lack that unity of a life unbroken by sin. By integration, then, we mean that quality of wholeness which is given to a thing when it is finally completed; and when applied to human life this quality can only be gauged with respect to the whole of life from childhood to old age, a life begun with a certain perfection given by God the Creator, but with a hundred conflicting possibilities and powers which have to be co-ordinated into a whole, i.e., integrated.

It is just this element of intactness which is absent in modern life. We manage on the whole to preserve the essentials of life for we continue, at least barely, to Jive. But there is no sense of completeness about it. Our home life is one thing, our work another, our leisure another, and our religion something apart from all these: all are divided off into separate compartments.