In recent times no Catholic subject has attracted such widespread attention as the affair of the priest-workers in France. The various phases of the negotiations between the French Hierarchy and the Vatican were widely reported in the English press; in one week the matter was discussed in a leader in the Manchester Guardian, in an article in the New Statesman and in a talk on the Third Programme. Some commentators seemed to see in it an attempt by the Church in France to revolt against the dominance of the Vatican, on the principle that if you scratch a French bishop you find a Gallican; others seemed to feel that the episode revealed the Church (in France as elsewhere) in its true colours as anti-worker; others yet again insinuated that a halt had to be called to the desertions that were taking place from the ranks of the priest-workers to the Communists. Yet to appreciate the recent decisions of the French bishops, the priest-workers must be seen in the context of the whole problem of the Church and the workers in France, and of the worker apostolate which existed long before the experiment of the priest-workers was begun. In other words, the directives issued by the Assembly of Cardinals and Archbishops to the leaders of worker Catholic Action in October are as significant as the new instructions regarding the position of priest-workers.

The picture is falsified unless the priest-worker is seen as part of the whole worker apostolate and that against the background of the growth of social Catholicism in France.