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Ruins and Revival
Published online by Cambridge University Press: 22 October 2024
Extract
These were men of mercy whose godly deeds have not failed. Ecclus. 44, 10.
There are still a great many people in England today who regard Catholics as strange and even sinister folk who worship with strange rites in a foreign tongue, render allegiance to the Pope of Rome and have a notable reverence for the Mother of Christ. Yet four hundred years ago there was scarcely a man, woman or child in England who did not accept these rites and this allegiance and this reverence as part of their daily lives, as had their forefathers for many centuries before them. Gathered around this temporary altar, to be present once again at the eternal sacrifice of Calvary within these ruins of a once magnificent abbey, our minds and imaginations inevitably take us back to those days of Catholic England when the great abbey church of St Mary at Hayles resounded by day and night to the prayers of the Cistercian monks who had dedicated their lives here to the service of God and of their fellow-men.
Nearly nine hundred years ago Hayles Manor came into the possession of one William Leuric of whom it is recorded that he freed twelve serfs here. In 1246 Richard, Earl of Cornwall, founded the Abbey of St Mary at Hayles in fulfilment of a vow made on escaping from shipwreck. A few years later his son presented to the abbey church the venerated relic known as ‘the Holy Blood of Hayles’, contained in a crystal phial and believed to contain some of the blood shed by our Redeemer on Calvary, which, until it was ruthlessly destroyed by Cromwell’s agents at the destruction of the monastery, was the venerated object of pilgrimage for countless devout men and women both from this country and from over the seas.
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- Copyright © 1950 Provincial Council of the English Province of the Order of Preachers
Footnotes
Sermon preached during and Pontifical High Mass celebrated in ruins of Hayles Abbey, Gloucestershire, on the Feast of the English Martyrs 1950, in recognition of Holy Year and to mark the Centenary of the restoration of the Hierarchy in this country.