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Riches1

Published online by Cambridge University Press:  22 October 2024

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And it came to pass that the beggar died, and was carried by the angels into Abraham's bosom. The rich man died also, and was buried in hell

Of all conceptions which we can shape of the world—the world as profane, perverse, corrupt, and condemned by God—the truest, I think, is that offered by the Beloved Disciple when he tells us that All that is in the world is the lust of the eyes, the lust of the flesh, and the pride of life. Lust of the eyes, rousing in man an inward distaste for what he has, and making him crave and seek after what he lacks; pride of life, exalting a man above himself, instilling contempt for others, and causing forgetfulness of God; lust of the flesh, enslaving a man to his senses and luring astray his reason through the enticements of voluptuousness. These, St Augustine says, are the three plagues which have overspread the world and tainted the healthiest parts of it. Lust of the eyes the desire to have—the root of all evils and specially of injustice. Pride of life, a foe of charity which leads men even to godlessness. Lust of the flesh, the source and spring of impure pleasures and scandalous excesses. My brothers in Christ, it is my conviction that riches as misused by the world feed every one of these wretched lusts, and that the most general and natural cause of men’s injustice and pride and sensuality is that they are either rich or enamoured of riches.

Type
Research Article
Copyright
Copyright © 1948 Provincial Council of the English Province of the Order of Preachers

References

1 From a forthcoming book by Walter Shewing, to be published by Burns, and Oates. Our thanks are due to the publishers and author.—Editor.

2 The complete original has an exordium and three parts. In these extracts from it I begin half-way through the exordium, translate Part I, then pass to the end of the whole sermon. The text is in Ve'ritables Sermons du R. Pere Bourdaloue (ed. Bretonneau), vol. 3, Brussels, 1708; pp. 3-17 and 37-38.

3 Omnis dives out iniqnu. ii est aut heres iniqvi. I cannot at present trace the quotation. Comm. in Mich. II, 6, is about equally sweeping (P.L. 25, col. 1213).

4 Horace, Ep. I, 1, 53-54; and below, 65-66.

5 Confidence: a technical term for a special kind of traffic in benefices.